can anyone out there help

[Guest guest]

, "greywizard1" <greywizard1> wrote:

> hello brothers and sisters,

>

> can anyone advise me as to the first steps to accomplish the

> yakshini sadhana.I would prefer to have her as a mother as i am

> faithful to my wife.....

>

> thanks

 

 

brother,

 

i tried to read your scanned page by zooming in and out, but things

didnt work for me.Besides if you have decided to go for yakshini as

a mother, why yakshini then?, why can't you take your beloved lord as

your mother/father?

 

do you worship any lord? do you have any beloved lord?

[Guest guest]

, "birendra_m" <birendra_m> wrote:

> , "greywizard1" <greywizard1> wrote:

> > hello brothers and sisters,

> >

> > can anyone advise me as to the first steps to accomplish the

> > yakshini sadhana.I would prefer to have her as a mother as i am

> > faithful to my wife.....

> >

> > thanks

>

>

> brother,

>

> i tried to read your scanned page by zooming in and out, but things

> didnt work for me.Besides if you have decided to go for yakshini

as

> a mother, why yakshini then?, why can't you take your beloved lord

as

> your mother/father?

>

> do you worship any lord? do you have any beloved lord?

 

 

 

i saw your y2.jpg, its clear, there are lot of different yakshinis,

and the procedures are very different for each of them, some say that

you have to sit under a tree, i dont know how feasible its for you,

 

iam still waiting for your reply as to who is your beloved lord? and

why dont you take him as your father /mother, i guess it is far more

easier than yakshini type sadhanas.

 

 

if you dont reply ,it is difficult for me to answer you in future,

if you dont find comfortable answering in public you can send me a

personal mail

 

 

God bless you

[Guest guest]

, "greywizard1" <greywizard1> wrote:

> hello brothers and sisters,

>

> can anyone advise me as to the first steps to accomplish the

> yakshini sadhana.I would prefer to have her as a mother as i am

> faithful to my wife.....

>

> thanks

 

Hi,

 

I am furnishing the interpretation of the text that u have scanned

and posted. But be warned, don't experiment with yakshinis and that

kind of stuff. Its something akin to an amateur playing with a

nuke. As our brothers (biru and others suggested), try a relevant

approach to your problem.

 

Anyway, here is the interpretation.

 

I.

vat vaasinee yakshinee prayog

mantra -- "oum hreem hreem vatvaasinee yaksh kul prasooth yakshini

kuru kuru svaahaa."

 

method --

> Anywhere near your premises find a "vat" (note:chk with others

for the english translation of the name of the tree. Probably in

telugu it is called as 'marrichettu') tree, sit beneath it.

> And with devotion and purity, chant the above given mantra 3 lakh

times. By doing this, the vat devi will be pleased and will bless

you with ornaments, cloths and property.

---------------------------

 

II.

sur sundari yakshini prayog

mantra -- "oum hreem hreem aagachh aagachh sur sundaree svaaha."

method --

> First, make a shivling and worship it thrice a day, and chant the

above given mantra 3000 times thrice (Note. Not sure whether thrikaal

given here means thrice a day. Pls cross check). Do this worship with

dhoop ("sambraani" something similar to agarbathi, but generally

available as cylindrical in shape. u can get it from any provision

stores that sells worship items) and deep (means lamp, essentially

lit before a deity before doing worship).

> This way, if u do upto 1 lakh, sur sundari yakshini will be

pleased and manifest before the worshipper.

> Then the worshipper is required to worship her. When the

yakshini gets pleased and asks the worshipper as to why he/she has

invoked her, then make a

request thus

"hey kalyaankaarini (one who brings prosperity and well being

to the world), hey devi (deity), I am suffering from poverty and

grief. Please remove my troubles."

> By such request, she will be pleased and will bestow the

worshipper with wealth and longevity.

 

 

---------------------------

III.

vidyam jihvaa yakshini saadhna prayog

mantra -- "oumkaar mukhe (pronounce as mukhaey) vidhyu jihve

(pronounce as jihvaey) oum hoom hreem chatekay jai jai svaaha."

method --

> Sit beneath vat tree and chant the above mantra 108 times and

offer sweet kheer (a delicious sweet dish generally done during hindu

festivals).

> After doing this regularly for one month, the deity will be

pleased, so that she herself will take the

kheer in her own hands and cherish it. After this she will give a

boon to the worshipper that she will

always be with the worshipper and keeps telling the events of past,

present and future.

 

---------------------------

 

My final suggestion is you take the route as suggested by beeru

bhayya.

 

good luck.

rv

[Guest guest]

if i have to know more about yakshinis, can u suggest

me which site / book should i read.

 

please let us know if u achieve success in this

sadhna. or any other good / bad / ugly experiences u

had in starting / while performing / and after the

said sadhna(s) was accomplished.

 

 

 

ONE MORE QUERY:

---------------

 

Does anyone know about LAL KITAB. It says that the

kundali of any human being can ALSO be made by seeing

and analysing the palm of a person, which generally is

made by using the Date / Time and Place of birth of

the person.

 

I have this so call "ASLI LAL KITAB" which says even

Sir Issaac Newton... yes... u r right... wahi apna

gravity "g=9.8" wala newton, made his own kundali

successfully by analysing his palms.

 

This book requires lots of experience in Astrology and

thorough understanding of the concepts. I dont

understand it, but it is nice.

 

-------------

 

although i have recd some answers for my earlier

queries but my quest and thirst to know "the other

side" is still as high as ever. I STILL am waiting for

some answers from SOMEONE who promised. i hope that

SOMEONE has been reminded politely now that i am still

waiting for the reply eagerly.

 

thanx and warm regards

 

 

the Inquisitive beginger

 

 

 

 

 

--- rv_nath <rv_nath wrote:

> , "greywizard1"

> <greywizard1> wrote:

> > hello brothers and sisters,

> >

> > can anyone advise me as to the first steps to

> accomplish the

> > yakshini sadhana.I would prefer to have her as a

> mother as i am

> > faithful to my wife.....

> >

> > thanks

>

> Hi,

>

> I am furnishing the interpretation of the text that

> u have scanned

> and posted. But be warned, don't experiment with

> yakshinis and that

> kind of stuff. Its something akin to an amateur

> playing with a

> nuke. As our brothers (biru and others suggested),

> try a relevant

> approach to your problem.

>

> Anyway, here is the interpretation.

>

> I.

> vat vaasinee yakshinee prayog

> mantra -- "oum hreem hreem vatvaasinee yaksh kul

> prasooth yakshini

> kuru kuru svaahaa."

>

> method --

> > Anywhere near your premises find a "vat"

> (note:chk with others

> for the english translation of the name of the tree.

> Probably in

> telugu it is called as 'marrichettu') tree, sit

> beneath it.

> > And with devotion and purity, chant the above

> given mantra 3 lakh

> times. By doing this, the vat devi will be pleased

> and will bless

> you with ornaments, cloths and property.

>

---------------------------

>

> II.

> sur sundari yakshini prayog

> mantra -- "oum hreem hreem aagachh aagachh sur

> sundaree svaaha."

> method --

> > First, make a shivling and worship it thrice a

> day, and chant the

> above given mantra 3000 times thrice (Note. Not sure

> whether thrikaal

> given here means thrice a day. Pls cross check). Do

> this worship with

> dhoop ("sambraani" something similar to agarbathi,

> but generally

> available as cylindrical in shape. u can get it from

> any provision

> stores that sells worship items) and deep (means

> lamp, essentially

> lit before a deity before doing worship).

> > This way, if u do upto 1 lakh, sur sundari

> yakshini will be

> pleased and manifest before the worshipper.

> > Then the worshipper is required to worship her.

> When the

> yakshini gets pleased and asks the worshipper as to

> why he/she has

> invoked her, then make a

> request thus

> "hey kalyaankaarini (one who brings prosperity and

> well being

> to the world), hey devi (deity), I am suffering from

> poverty and

> grief. Please remove my troubles."

>

> > By such request, she will be pleased and will

> bestow the

> worshipper with wealth and longevity.

>

>

>

---------------------------

> III.

> vidyam jihvaa yakshini saadhna prayog

> mantra -- "oumkaar mukhe (pronounce as mukhaey)

> vidhyu jihve

> (pronounce as jihvaey) oum hoom hreem chatekay jai

> jai svaaha."

> method --

> > Sit beneath vat tree and chant the above mantra

> 108 times and

> offer sweet kheer (a delicious sweet dish generally

> done during hindu

> festivals).

>

> > After doing this regularly for one month, the

> deity will be

> pleased, so that she herself will take the

> kheer in her own hands and cherish it. After this

> she will give a

> boon to the worshipper that she will

> always be with the worshipper and keeps telling the

> events of past,

> present and future.

>

>

---------------------------

>

> My final suggestion is you take the route as

> suggested by beeru

> bhayya.

>

> good luck.

> rv

>

>

>

 

 

 

 

Web Hosting - Let the expert host your site

http://webhosting.

[Guest guest]

In , "greywizard1" <greywizard1> wrote:

> hello brothers and sisters,

>

> can anyone advise me as to the first steps to accomplish the

> yakshini sadhana.I would prefer to have her as a mother as i am

> faithful to my wife.....

>

> thanks

 

Hi,

 

I am furnishing the interpretation of the text that u have scanned

and posted.

 

Dear brother,

 

That was one hell of an effort and should be gratefully acknowledged

by all of us. It is nice to see people like you active. Please write

more often. Btw I never saw anything related to sickness there

though I did not read it carefully. So why yakshini?

 

---------------------------

 

My final suggestion is you take the route as suggested by beeru

bhayya.

 

 

biru bhaiya see!!

If I had not called you arrogant, and you had defended yourself with

your razor sharp intellect and shredded my argument to pieces how

would new people like ravindra know that you are a force to fathom

with should be treated with respect?

So, I propose that everyone call birendra ji biru bhaiyya from now on

and he be accepted as the unofficial leader. This will have two

advantages.

Firstly, new members like manuj will not wait for answers from the

wrong SOMEONE but will know who the most learned SOMEONE around here

is and approach biru ji for the final say. Secondly, it will also

ensure that like in the past and the present, in the future also

Birendra ji will continue to conduct rowdy us and himself in

accordance with the dignity of the post conferred upon him and

reasons that jeopardize the functioning of the this group will not

arise again.

So now biru baiyya is our new leader and three cheers for him!!

 

 

Anyway jokes apart my true reason for posting:

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Hello everyone,

I recently got a forwarded copy of a highly emotionally charged mail

written by a member expressing happiness at our getting over our

tiffs.

The mail I got though not addressed to me requested that Rohit be

brought back and working of both groups be ensured. Rohit was never

sent away in the first place. Ashish was all praise for Rohit. His

effort in starting a new group is very commendable and we all wish to

congratulate him Memberships of a group are not like citizenship to

India which you will have to give up in order become a citizen of

another country. We can depend upon our capacity of reading (and

absorbing!!) join any number of groups. Being open to learning from

any and every given source is a healthy thing. I was very happy on

being told by birendra that Geeta is very active there and doing such

a fine job despite her difficulties. And I must say I am very happy

and proud of her. So brother Rohit, sister Geeta and etc – if you

wish to post here, we will all be happy and on behalf of all of us

our new leader biru bhaiyya will welcome you with open arms and a

loving hug. When I took Ashish by hand and pulled him back, I did not

mean to compete with your group and he is still apart of it.

And sorry if any of us made you feel otherwise.

Jaigurudev

anu

[Guest guest]

Hello manuj!

 

"Does anyone know about LAL KITAB. "

 

Yes, I do.

 

"It says that the

kundali of any human being can ALSO be made by seeing

and analysing the palm of a person, which generally is

made by using the Date / Time and Place of birth of

the person."

That may be possible. Both schools intend to give the past, present

and future of a person. Since person to life is a one to one

correspondence to be accurate they should give the same results, no?

 

I have this so call "ASLI LAL KITAB" which says even

Sir Issaac Newton... yes... u r right... wahi apna

gravity "g=9.8" wala newton, made his own kundali

successfully by analysing his palms.

 

I would have pooh poohed that. But, I had been reading history of

Europe a few months back, and yes many of the scientists were God

fearing people an worked on theology simultaneously. By the way, do

you read urdu because asli Lal Kitab is in urdu. I would not attach

too much importance to this statement. There were several other

inspiring things Newton did we can learn from. They are better

documented like his "Philosphe Naturalis Principia Mathematica"

 

 

"This book requires lots of experience in Astrology and

thorough understanding of the concepts. I dont

understand it, but it is nice."

I am not so sure about that. The astrogy used there is dangerously

simplistic. And the remedies given there sound weird and feel like

totkas –throw blue flower in canal for 43 days? Nonetheless it is

very much possible that they work. And since this bo So I will not

comment on it. All they seem to see (at least on the translations on

the web is which house is what planet in. may be it works) the book

which gives all kundalis is bhrigu samhita. There are some parts of

it still alive -I think in some part of Punjab - but most of it is

lost.

 

 

although i have recd some answers for my earlier

queries but my quest and thirst to know "the other

side" is still as high as ever. I STILL am waiting for

some answers from SOMEONE who promised. i hope that

SOMEONE has been reminded politely now that i am still

waiting for the reply eagerly.

 

sure manuj, I promise I will soon answer your earlier mail. And I

have not forgotten the chat appointment I promised you when you

messaged me day before either. Will let you know some time soon. OK??

Good wishes and jaigurudev

anu

[Guest guest]

dearest anu gurusister and geeta didi,

 

 

 

> If I had not called you arrogant, and you had defended yourself

with

> your razor sharp intellect and shredded my argument to pieces

 

 

i am happy for you, its difficult to see the point and acknowledge

it, when you have an ego. i sincerely wished your welfare when i

replied , and happy that you saw and recognised it.

 

> So, I propose that everyone call birendra ji biru bhaiyya from now

on

> and he be accepted as the unofficial leader. This will have two

> advantages.

> Firstly, new members like manuj will not wait for answers from the

> wrong SOMEONE but will know who the most learned SOMEONE around

here

> is and approach biru ji for the final say. Secondly, it will also

> ensure that like in the past and the present, in the future also

> Birendra ji will continue to conduct rowdy us and himself in

> accordance with the dignity of the post conferred upon him and

> reasons that jeopardize the functioning of the this group will not

> arise again.

> So now biru baiyya is our new leader and three cheers for him!!

>

>

> Anyway jokes apart my true reason for posting:

 

 

i reiterate that she is joking, and i request none to take it to

heart.she is testing me.

Maya acts in powerful ways.(just joking)

 

as it was a joke, neither iam a group leader nor all should call me

biru bhaiyya,

address me in whatever way you please. Just to be safe and clear ,iam

writing this as

some people in this group are innocent and naive.

 

 

 

ravindra you did a good job of translating, shows your good heart,

really requires lot of effort.

 

> I recently got a forwarded copy of a highly emotionally charged

mail

> written by a member expressing happiness at our getting over our

> tiffs.

> The mail I got though not addressed to me requested that Rohit be

> brought back and working of both groups be ensured. Rohit was never

> sent away in the first place. Ashish was all praise for Rohit. His

> effort in starting a new group is very commendable and we all wish

to

> congratulate him Memberships of a group are not like citizenship to

> India which you will have to give up in order become a citizen of

> another country. We can depend upon our capacity of reading (and

> absorbing!!) join any number of groups. Being open to learning

from

> any and every given source is a healthy thing. I was very happy on

> being told by birendra that Geeta is very active there and doing

such

> a fine job despite her difficulties. And I must say I am very happy

> and proud of her. So brother Rohit, sister Geeta and etc – if

you

> wish to post here, we will all be happy and on behalf of all of us

> our new leader biru bhaiyya will welcome you with open arms and a

> loving hug. When I took Ashish by hand and pulled him back, I did

not

> mean to compete with your group and he is still apart of it.

> And sorry if any of us made you feel otherwise.

 

 

i wish not to comment on the above lines as i never intended to

discuss in the first place. but want to clarify the confusion that

caused this.

 

there was a mail saying the geeta didi wants to leave, i feel that i

am responsible in part for all this stuff.

actually i was sent a mail by geeta didi, i will not explain the

mail,but i divide the mail to contain 2 issues , i thought that anu

can help me in the resolving the 1 st issue, so i forwarded a mail,

with request for some assistance,

but due to my hurry/negligence/limitation i didnt state the issue

that has to be resolved, to my bad luck anu picked up the 2 issue,

which i never intended , but it was the fault of mine of not stating

the issue to be resoloved, due to this miscomminication anu picked up

the 2 nd issue and posted it here, to which geeta didi has reacted.

 

 

 

 

so as i am in the centre of the hurricane :-). which i dont want to

be, iam trying my best to clear up the miscommunication that resulted

this.

 

recently i have read a book about "law of karma" that had some deep

impact on me, it is a book by robert e svoboda (aghora 3 series)

 

i have understood that we should "REALLY REFRAIN" from making STRONG

RESPONSES,defenitely not "NEGATIVE DESTRUCTIVE" ones

 

i feel that one should not write in such a way to evoke a strong

response, and one should not respond strongly too!

 

 

to quote vimalanda says "gahnah karmano gatih"( karma runs

indescribably deep").

he says its difficult to understand the ramifications of once

actions, its a hell of a job to understand even for an advanced soul.

 

below iam posting some excerpts abt karma theory which we really dont

pay much attention, this is taken here and there from

sivanandas "karma yoga " article for more go to the link given below

 

excerpt from sivananda start

"

Every man should have a comprehensive understanding of Nature's

laws,

and their

operations. Then he can pull on in this world smoothly and happily.

He can utilise the helping forces

to serve his ends in the best possible manner. He can neutralise the

hostile forces to serve his ends in

the best possible manner. He can neutralise the hostile or

antagonistic currents. Just as the fish

swims against the current, so also he will be able to go against the

hostile currents by adjusting

himself properly and safeguarding himself through suitable

precautionary methods. Otherwise he

becomes a slave. He is tossed about hither and thither helplessly by

various currents. Various

hostile forces drag him in different corners. He drifts like a wooden

plank in a river. He is always

very miserable and unhappy although he is wealthy and possesses

everything that the world can

offer.

 

Become an embodiment of good nature. Do good actions always. Serve,

love, give. Make

others happy. Live to serve others. Then you will reap happiness. You

will get favourable

circumstances or opportunities and environments. If you hurt others,

if you do scandal-mongering,

mischief-mongering, backbiting, talebearing, if you exploit others,

if you acquire the property of

others by foul means, if you do any actions that can give pain to

others, you will reap pain. You will

get unfavourable circumstances, conditions and environments. This is

the law of Nature. Just as you

can build your good or bad character by sublime or base thinking, so

also you can shape your

favourable or unfavourable circumstances by doing good or bad

actions. Aman of discrimination is

always careful, vigilant and circumspect. He always watches his

thoughts carefully. He introspects.

He knows exactly what is going on in his mental factory, what Vritti

or Guna is prevailing at a

particular time. He never allows any evil thought to the gates of his

mental factory. He at once nips

them in the bud.

When the mind raises its hood of Vritti, he takes the rod of Viveka

and strikes at the hood.

Just as the soldier kills his enemies one by one with his sword when

they enter the fort, so also the

man of discrimination kills the evil thought with his sword of Viveka

when it tries to enter the fort of

the mind. Thus he builds a noble character. He is careful in his

speech. He speaks little. He speaks

sweet loving words. He never utters any kind of harsh words that can

affect the feelings of others.

He practises Mauna (vow of silence). He develops patience, mercy and

universal love. He speaks

the truth. Thus he puts a check on the Vak Indriya and the impulses

of speech. He uses measured

words. He writes measured lines. This produces a deep and profound

impression on the minds of

the people. He practises Ahimsa and Brahmacharya in thought, word and

deed. He practises Saucha

and Arjava (straightforwardness). He tries to keep balance of mind

and to be always happy and

cheerful. He keeps up Suddha Bhava. He tries the three kinds of Tapas

(physical, verbal and mental)

and controls his actions. He cannot do any action that is evil.

 

He who spreads happiness will always get such favourable

circumstances as can bring him

happiness. He who spreads pain to others will, doubtless, get such

unfavourable circumstances,

according to the law of Nature as can bring him misery and pain.

Therefore man creates his own

character and circumstances. Bad character can be transmuted into

good character by means of

good thoughts, and unfavourable circumstances can be changed into

favourable circumstances by

doing good actions.ORam! You must understand the laws of Nature and

become wise and happy.

 

Every action that you do produces a twofold effect. It produces an

impression in your mind

and when you die you carry the Samskara in the Karmashaya or

receptacle of works in your

subconscious mind. It produces an impression on the world or Akasic

records. Any action is bound

to react upon you with equal force and effect. If you hurt another

man, you really hurt yourself. This

wrong action is bound to react upon and injure you. It will bring

misery and pain. If you do some

25

good to another man, you are really helping yourself. You are really

doing good to yourself because

there is nothing but the Self. This virtuous action will react upon

you with equal force and effect. It

will bring you joy and happiness. That is the reason why sages and

Rishis, prophets and moralists

harp on the one note: "Love thy neighbour as thyself. Never hurt

the

feelings of others. Ahimsa

Paramo Dharmah—noninjury is the highest virtue. Do good to all.

Do as

you would be done by."

He who has rightly understood this law, can never do any harm to

anybody. He will become an

embodiment of goodness.

If you do a wrong action against an individual, it disturbs the whole

atmosphere. If you

entertain an evil thought it pollutes the whole thought-world. That

is the reason why occultists say:

"Cultivate good thoughts. Eradicate evil thoughts." Every

thought has

a cause behind it. Every

action, every thought, however trivial and insignificant it may be,

affects the whole world directly

or indirectly. That noble soul who always does good to the world and

entertains sublime thoughts, is

a blessing to the world at large. He purifies the whole world.

Suppose for a moment you write some sensational article in some

newspaper. It arouses the

emotions and sentiments of the readers. They begin to do something

against the Government. A

serious riot now ensues. Police forces are brought in. Many people

are shot. Many new rules are

framed to check and repress the riots. The parents of those who were

killed suffer. This riot

produces an effect on the minds of the people of other parts of the

world also. In fact the whole

world is affected by a single event. A single sensational article has

wrought such disastrous results.

One event may be both a cause and effect at the same time. The

endless chain of cause and effect is

kept up all throughout. You cannot say that this link is useless or

unnecessary.

" end

 

go to this link for more!

http://www.thedivinelifesociety.org/download/practicekarma.htm#_VPID_2

4

 

 

 

i have done my part to resolve it, if anyone feels that i have not

done enough justice, i beg your pardon.

 

i end with the universal prayer taken from sivanandas article

" universal prayer

O Lord! I do want to serve the world disinterestedly and practise

Nishkama Karma Yoga to

get Chitta Suddhi. I am sometimes perplexed, agitated and depressed.

I am in a dilemma. I do not

know what to do. I have no clear idea of right and wrong. I have no

knowledge of the Sastras and the

Smritis. I do not know Sanskrit, Laghu nor Sidhanta Kaumudi. I have

no training to hear Thy shrill

inner voice.

This world is full of apparent contradictions, paradoxes and puzzles,

peculiar troubles and

difficulties. This world is peculiar. Thou hast given me a peculiar

mind with peculiar habits. Nay,

this world is full of temptations. I have no strength to resist

temptations, public opinions, criticisms,

oppressions, pressures and even assaults. I am not able to please

anybody to the fullest extent.

Enemies do crop up, though I keep quiet, though I do not interfere

with anybody.

O sweet adorable One! Give me strength to control the restless

turbulent Indriyas and the

mind that ever wanders. Stand behind me always and guide me in every

inch of my action. Give me

good Preranas (thoughts). Give me Chitta Suddhi. Give me a calm, pure

and balanced mind. O

Lord, give me light, knowledge and purity. Om. Om. Om.

"

 

i personally request that no one leave the group , and not to comment

strongly "NEGATIVELY" atleaest directly or indirectly.

 

 

 

 

May we all attain rightful discrimination and joy and understand the

law of karma

Jai Gurudev