Guest guest Posted July 25, 2005 Report Share Posted July 25, 2005 I liked to share something important relating a form of consiousness that is known by many as deep sleep. As i understand this is the lowest form of consiousness/planes: that brahma created resembling the netherworld(Patal). Here one side of the body is dead and realisation is not possible as shiva is not complete without shakti and shakti not without shiva. Only when these two are united is consiousness possible. I understood that when the right body-->/Brain is dead, one has in past to much lust in his karma.And when the opposite counts the person had to much anger in his karma.As shiva hates Kama and in some forms Shakti foes shiva in dominating Male tatva. Now as many ancient scriptures are pointing out to:is that everything that is been seen in the outer universe is a reflection of what consiousness detects in his presents state. So it can be said that Inner universe is not different then the outer universe.Example: Deep sleep is resembling Patala or the world of the Danavas Nagas Rakshas etc etc..In this world Torture and pain are the order of the day.This is not different from what one is experience in deep sleep, where the 5 elemented mind is identifying himself withthe dead Brain(shiva or shakti) and where the Prana, Apana and Indiryaare quarreling for supremacy.He goes litteraly mad in real life patalaand in symbolising patal.Here also body awarness and Lingam/yoni awarness is dead. Same is the level of consiousness on earth /Prithvi -Bauw/also called rajo guna where one feels the same activitees that are done one pritvhi.Materialism, lust, anger etc etc ( a tread to deepsleep)where body awarness is treathing to die,but one has it still under control if he follows Vairagya.A higherform of consiousness is that of Akash- Tattva or also know as Satva Guna resembling the air, where body realasation is much, and asana easealy is mastered.Here he sees the other two worlds/consiousness from great distance and reconise them/ and where they going to.(material disire which leads to supremacy of the senses(deep sleep ))Here he is in full awarness and is he aware of the choices he makes(beter Karma).Siddhi is here not possible only mastering of asana as he is still dwelling capable of falling in the world of the pashu. Afterwards is nothing else then the Supra-Consiousness resembling Space or also know mu Samadhi... Here he is freed from falling into the pashu world again. Here he is experiencing the activitees that are done in Space. Where celestial creatures as apsaras and devas dwell. Here it is said that the person can get travel any place at any distance in padma-Asana because he litteraly masters the univsere. This siddhi is the prove of this whole theory. One the other site of siddhaashram (swamiji) it is said that whendeep sleep immurges occult knowledge is to be found! Jus Narada ji speaks of this in Uddyoga Parva where he described: ....."Here dwell many regenerated rishis, having suspended the vital air called Prana, stuyding the vedas and doing penance where afterwards the doors of heavens are opened." Here he is speaking of this occult knowledge that is the essence of the vedas(inner universe)that is found in deep sleep(patala) where the right brain is dead(where Kali dance on shiva deadbody and litterly distroys everything) This is the penance he speaks of...Doing penance in Patalam. Also the whole story of the great battle between the gods and asuras and the churning amrita is symbolising Deep sleep. In the same chapter of uddyoga parva narada ji speaks of it saing... "..from this very place the gods churned Amrita after that great friend of sakra mounted the mountains of gods on his very back".. Again the mountain is symboling the Muladhara chakra resembling the element earth, where the entrance of the nether regions or the 7 lower ckakras are opened.!!And the very gods entering Patala and drinking the Amrita.. This very Amrita in outer univsere is nothing else then the occult knowldge fouund in inner universe where immortality is gained in the form of knowledge of consiousness that can litteraly make one immortal.Because lets e honest only true consiousness and only trhow consiousness alone can one reach the doors of Shambhal. The last example is without doubt the greatest. Sakra speaks to a brahmin in Anusana Parva about it saying: ..."Just as the angini flower swallows the kimri insect so swallows the earth a brahmin who isn't preapert in collecting knowledge by goingout of his house, and a ksatriya who refuses to fight".. This is the same thing that happened to Arjuna. Having refused to fight, he went straight to deep sleep where krishna instructed him....Extactly the same:it is Paramatma who give the occult Knowldge known as Amrita to a person in deep sleep. Can anybody share more information that goes in line with this subject.?? Thanks. Rohan. Quote Link to comment Share on other sites More sharing options...
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