Guest guest Posted March 20, 2006 Report Share Posted March 20, 2006 about Dhumavati . There is another one called Guptasaar tantra which has the largest material on dhumavati ever known . Take a look at the dhumavati stotra or kavacha that you chant and look at its colophone you will know what i am speaking. Take a look at the book Devi Rahasya by Ramchandra Kak and HaraBhatta Shastri compiled in early 1900 , from the manuscript comming from the Library of MahaRaja Ram Singh of kashmir to see who were the DasaMahavidya's . I am not sure , is having bookish knowledge bad ? Were the books written from manuscripts to give ppl wrong info or guide them . Even Sankaracharya was a auther and a scholar other than a sadhak . I am not sure which kind of yantra you work with . Does it contain Astadal , ShoDashadal , dvatrinshaldal followed by chatushasthidal followed by bhupur with yoni chakra as the first and the 2nd avaran . Many ppl worship many kinds of yantra .. If so, i guess , you will realise that staying within the boundaries of the books is just limiting your sadhana , because a book with that detail will not be economic for the publisher to sell , and one has to dive to the manuscript world for completeness . Although that does not mean one who does not worship that way is not doing sadhana , he is also doing but the tracks are different. For example i have not seen any books so far which contains a Nava-yoni-nyasa and Brihad-yoni-nyas as the Brihad Yoni nyas is itself 80 leaves manuscript and not economic to be the part of a book , but if one wants to do that nyasa one has to take a tour to Katmandu and write it in hands . But most books are in Sanskrit , that limits ordinary Indian from accessing it and many a times translation into different languages has not been possible because they are big projects and requires ppl to be employed full time in doing so . For example , rudrayamala tantra exists in the market ,even in some states with translations , untill 93 chapters / patala . If you grant it as a full book of original rudrayamala , you commit the biggest mistake because , can you show for example the trailokyamangal kavacha of ShoDashi there ? . You cant, it comes from a more larger work , that was existing in a gumpha in Tibet , as seen by Adi Krishnanada Agambagish on his tour to Tibet , where he comments on his book Brihat Tantra Saar that , rudrayamal is the lagest written grantha on this planet consisting of 4000 chapters . But they have now been scattered through out some parts lost . For pictures comming from analogue films you have to wait to be convinced . I will scan and show you some pages of other tantra too in digital version . Just hang on for few days as it takes time to watch it in a microfilm viewer and zoom appropriately to get the right image. Regards Bhairav Bhai Mail Use Photomail to share photos without annoying attachments. Attachment: (image/pjpeg) GraMa12r.jpg [not stored] Attachment: (image/pjpeg) GraMa12v.jpg [not stored] Attachment: (image/pjpeg) GraMa23r.jpg [not stored] Attachment: (image/pjpeg) GraMa23v.jpg [not stored] Attachment: (image/pjpeg) mkv.jpg [not stored] Attachment: (image/pjpeg) MaBhaiSi002a.jpg [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 21, 2006 Report Share Posted March 21, 2006 flavor of palm - leaf manuscripts . Have a look at http://www.franklin.library.upenn.edu/cgi-bin/Pwebrecon.cgi?ti=101,0&Search_Arg=Tantra&Search_Code=TALL&PID=18374&CNT=50&SEQ=20060320182150&SID=1 to convince yourself . That the manuscripts ( punthi ) are palm leaf can be understood by the holes inside them used to tie leaves . Take a look at http://library.wellcome.ac.uk/sanskrit/sanskrit_kp.asp to see that they do not come from books but do come from manuscripts , though the collection here is not as good as Royal Asiatic Society . For Royal Asiatic Society Catalouge you have to become a member yourself . Unless some people have worked to read them you would not have seen them in books . Catalouge from Nepal is extremely huge and cannot be uploaded it comes as a seperate books . Kankalmalini tantra is lost . There are only around 400 -500 verses of Kankalmalini tantra existing . But the original tantra is of 50,000 verse which can be noted from the colophone or pushpikaa of the first patala/ chapter saying iti kankaalmaalini tantre sArdhalaksha tantra granthe ........ partham patal , sardhalaksha = sa ardha laksha = 50,000 . The original Dasamahavidya tantra appeared in 4 th century AD . If you can show some one that that you have at least 5 chapters of the manuscript , you will be rewarded . But there have been many books written latter by the same name , if you want one in English is by Sarbeshwar Satpathy , the one in Sanskrit is a recent compilation by collecting data's from various tantra manuscripts . Out of the 64 aagam shastra , its name does not appear as can be checked from NityaShoDashikaarnava , proving that book has disapperred much before NityaShoDoshikaarnav a encyclopedia about srividya was written. After the Kubjika tradition in tantra had ended , comes Todal Tantra and its a relatively short book or manuscript in which the names of dasamahaviddya's appeared for the first time with Dhumavati included . The tantras latter were chamunda and mundamala tantra that said more about Dhumavati . There is another one called Guptasaar tantra which has the largest material on dhumavati ever known . Take a look at the dhumavati stotra or kavacha that you chant and look at its colophone you will know what i am speaking. Take a look at the book Devi Rahasya by Ramchandra Kak and HaraBhatta Shastri compiled in early 1900 , from the manuscript comming from the Library of MahaRaja Ram Singh of kashmir to see who were the DasaMahavidya's . I am not sure , is having bookish knowledge bad ? Were the books written from manuscripts to give ppl wrong info or guide them . Even Sankaracharya was a auther and a scholar other than a sadhak . I am not sure which kind of yantra you work with . Does it contain Astadal , ShoDashadal , dvatrinshaldal followed by chatushasthidal followed by bhupur with yoni chakra as the first and the 2nd avaran . Many ppl worship many kinds of yantra . If so, i guess , you will realise that staying within the boundaries of the books is just limiting your sadhana , because a book with that detail will not be economic for the publisher to sell , and one has to dive to the manuscript world for completeness . Although that does not mean one who does not worship that way is not doing sadhana , he is also doing but the tracks are different. For example i have not seen any books so far which contains a Nava-yoni-nyasa and Brihad-yoni-nyas as the Brihad Yoni nyas is itself 80 leaves manuscript and not economic to be the part of a book , but if one wants to do that nyasa one has to take a tour to Katmandu and write it in hands . But most books are in Sanskrit , that limits ordinary Indian from accessing it and many a times translation into different languages has not been possible because they are big projects and requires ppl to be employed full time in doing so . For example , rudrayamala tantra exists in the market ,even in some states with translations , untill 93 chapters / patala . If you grant it as a full book of original rudrayamala , you commit the biggest mistake because , can you show for example the trailokyamangal kavacha of ShoDashi there ? . You cant, it comes from a more larger work , that was existing in a gumpha in Tibet , as seen by Adi Krishnanada Agambagish on his tour to Tibet , where he comments on his book Brihat Tantra Saar that , rudrayamal is the lagest written grantha on this planet consisting of 4000 chapters . But they have now been scattered through out some parts lost . For pictures comming from analogue films you have to wait to be convinced . I will scan and show you some pages of other tantra too in digital version . Just hang on for few days as it takes time to watch it in a microfilm viewer and zoom appropriately to get the right image. Regards Bhairav Bhai MailUse Photomail to share photos without annoying attachments. Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 22, 2006 Report Share Posted March 22, 2006 about Dhumavati . There is another one called Guptasaar tantra which has the largest material on dhumavati ever known . Take a look at the dhumavati stotra or kavacha that you chant and look at its colophone you will know what i am speaking. Take a look at the book Devi Rahasya by Ramchandra Kak and HaraBhatta Shastri compiled in early 1900 , from the manuscript comming from the Library of MahaRaja Ram Singh of kashmir to see who were the DasaMahavidya's . I am not sure , is having bookish knowledge bad ? Were the books written from manuscripts to give ppl wrong info or guide them . Even Sankaracharya was a auther and a scholar other than a sadhak . I am not sure which kind of yantra you work with . Does it contain Astadal , ShoDashadal , dvatrinshaldal followed by chatushasthidal followed by bhupur with yoni chakra as the first and the 2nd avaran . Many ppl worship many kinds of yantra .. If so, i guess , you will realise that staying within the boundaries of the books is just limiting your sadhana , because a book with that detail will not be economic for the publisher to sell , and one has to dive to the manuscript world for completeness . Although that does not mean one who does not worship that way is not doing sadhana , he is also doing but the tracks are different. For example i have not seen any books so far which contains a Nava-yoni-nyasa and Brihad-yoni-nyas as the Brihad Yoni nyas is itself 80 leaves manuscript and not economic to be the part of a book , but if one wants to do that nyasa one has to take a tour to Katmandu and write it in hands . But most books are in Sanskrit , that limits ordinary Indian from accessing it and many a times translation into different languages has not been possible because they are big projects and requires ppl to be employed full time in doing so . For example , rudrayamala tantra exists in the market ,even in some states with translations , untill 93 chapters / patala . If you grant it as a full book of original rudrayamala , you commit the biggest mistake because , can you show for example the trailokyamangal kavacha of ShoDashi there ? . You cant, it comes from a more larger work , that was existing in a gumpha in Tibet , as seen by Adi Krishnanada Agambagish on his tour to Tibet , where he comments on his book Brihat Tantra Saar that , rudrayamal is the lagest written grantha on this planet consisting of 4000 chapters . But they have now been scattered through out some parts lost . For pictures comming from analogue films you have to wait to be convinced . I will scan and show you some pages of other tantra too in digital version . Just hang on for few days as it takes time to watch it in a microfilm viewer and zoom appropriately to get the right image. Regards Bhairav Bhai MailUse Photomail to share photos without annoying attachments. Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Blab-away for as little as 1¢/min. Make PC-to-Phone Calls using Messenger with Voice. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 23, 2006 Report Share Posted March 23, 2006 i suggest to stop this debate now.... everyone has its own individual experience with books, manuscripts and their gurus..... may be a clash with other's,,,but no one is down and no one is up,,, the truth of life,,,,when the game is over, both king and pawn goes in the same box. thanks satyendra Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 23, 2006 Report Share Posted March 23, 2006 not . as u ask references of books so i told u that where u can get those texts , becoz trijata ji has big library of almost all trantras texts , many of those are not published & 1000's of tantra texts , each contain huge no. of pages. better u can contect gurudev for more information thanking u Gaurav ShrimaliJammer wow <jammer_it2000 > wrote: Dear Gaurav This is in response to your email in asking me to prove that i have seen or read or possesed manuscripts which you call as ancient books . The following attached files gives a flavor of palm - leaf manuscripts . Have a look at http://www.franklin.library.upenn.edu/cgi-bin/Pwebrecon.cgi?ti=101,0&Search_Arg=Tantra&Search_Code=TALL&PID=18374&CNT=50&SEQ=20060320182150&SID=1 to convince yourself . That the manuscripts ( punthi ) are palm leaf can be understood by the holes inside them used to tie leaves . Take a look at http://library.wellcome.ac.uk/sanskrit/sanskrit_kp.asp to see that they do not come from books but do come from manuscripts , though the collection here is not as good as Royal Asiatic Society . For Royal Asiatic Society Catalouge you have to become a member yourself . Unless some people have worked to read them you would not have seen them in books . Catalouge from Nepal is extremely huge and cannot be uploaded it comes as a seperate books . Kankalmalini tantra is lost . There are only around 400 -500 verses of Kankalmalini tantra existing . But the original tantra is of 50,000 verse which can be noted from the colophone or pushpikaa of the first patala/ chapter saying iti kankaalmaalini tantre sArdhalaksha tantra granthe ........ partham patal , sardhalaksha = sa ardha laksha = 50,000 . The original Dasamahavidya tantra appeared in 4 th century AD . If you can show some one that that you have at least 5 chapters of the manuscript , you will be rewarded . But there have been many books written latter by the same name , if you want one in English is by Sarbeshwar Satpathy , the one in Sanskrit is a recent compilation by collecting data's from various tantra manuscripts . Out of the 64 aagam shastra , its name does not appear as can be checked from NityaShoDashikaarnava , proving that book has disapperred much before NityaShoDoshikaarnav a encyclopedia about srividya was written. After the Kubjika tradition in tantra had ended , comes Todal Tantra and its a relatively short book or manuscript in which the names of dasamahaviddya's appeared for the first time with Dhumavati included . The tantras latter were chamunda and mundamala tantra that said more about Dhumavati . There is another one called Guptasaar tantra which has the largest material on dhumavati ever known . Take a look at the dhumavati stotra or kavacha that you chant and look at its colophone you will know what i am speaking. Take a look at the book Devi Rahasya by Ramchandra Kak and HaraBhatta Shastri compiled in early 1900 , from the manuscript comming from the Library of MahaRaja Ram Singh of kashmir to see who were the DasaMahavidya's . I am not sure , is having bookish knowledge bad ? Were the books written from manuscripts to give ppl wrong info or guide them . Even Sankaracharya was a auther and a scholar other than a sadhak . I am not sure which kind of yantra you work with . Does it contain Astadal , ShoDashadal , dvatrinshaldal followed by chatushasthidal followed by bhupur with yoni chakra as the first and the 2nd avaran . Many ppl worship many kinds of yantra . If so, i guess , you will realise that staying within the boundaries of the books is just limiting your sadhana , because a book with that detail will not be economic for the publisher to sell , and one has to dive to the manuscript world for completeness . Although that does not mean one who does not worship that way is not doing sadhana , he is also doing but the tracks are different. For example i have not seen any books so far which contains a Nava-yoni-nyasa and Brihad-yoni-nyas as the Brihad Yoni nyas is itself 80 leaves manuscript and not economic to be the part of a book , but if one wants to do that nyasa one has to take a tour to Katmandu and write it in hands . But most books are in Sanskrit , that limits ordinary Indian from accessing it and many a times translation into different languages has not been possible because they are big projects and requires ppl to be employed full time in doing so . For example , rudrayamala tantra exists in the market ,even in some states with translations , untill 93 chapters / patala . If you grant it as a full book of original rudrayamala , you commit the biggest mistake because , can you show for example the trailokyamangal kavacha of ShoDashi there ? . You cant, it comes from a more larger work , that was existing in a gumpha in Tibet , as seen by Adi Krishnanada Agambagish on his tour to Tibet , where he comments on his book Brihat Tantra Saar that , rudrayamal is the lagest written grantha on this planet consisting of 4000 chapters . But they have now been scattered through out some parts lost . For pictures comming from analogue films you have to wait to be convinced . I will scan and show you some pages of other tantra too in digital version . Just hang on for few days as it takes time to watch it in a microfilm viewer and zoom appropriately to get the right image. Regards Bhairav Bhai MailUse Photomail to share photos without annoying attachments. Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Blab-away for as little as 1¢/min. Make PC-to-Phone Calls using Messenger with Voice. Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 24, 2006 Report Share Posted March 24, 2006 Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 24, 2006 Report Share Posted March 24, 2006 Dear Satyendra Sir You must have realized the debate as you call have led everybody know many things . The debate was not to prove that one is a king and one a fakir , if you took it that way you are wrong . Every body knows we will box to the same box - even a muslim as well as a street dog. Tantra is a "guru-gamya" subject so if one says that something is correct and puts in parenthesis as per words of gurudev , the problem is solved , but that was not the case . The difference in opinion is not ours but some one who were more knowledeable so they will be reflected in tantra's . So knowing what they thougt helps rather than pulling legs . That was the intention at least from my part - check the previous emails . Just check where the protocol broke down . I apologize . Bye the way , did you raise the question regarding kaal-sharpa dasha and bachhan family , you never replied , guess you were busy . Thank you , satyendra k gupta <rsmultimediauk wrote: > > i suggest to stop this debate now.... > everyone has its own individual experience with books, > manuscripts and their gurus..... > > may be a clash with other's,,,but no one is down and > no one is up,,, > > the truth of life,,,,when the game is over, both king > and pawn goes in the same box. > > thanks > satyendra > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 25, 2006 Report Share Posted March 25, 2006 Jai Gurudev! Rightly said, debate is not for a sadhak at this juncture. Remember Jagadguru Shankracharya also realized much later in life that there is nothing in debates the real aim to be sought is in sadhna. With due respect to learned gurubhais, we would be much benefitted by your wisdom when you come to our plane and write in simple lingo that is understandable by even the newest of gurubhai and gurubehan in our parivwar. There are scores of us who really do not understand what you talk about. It is similar to an engineering graduate talking in front of some middle school guys. So once again it is my humble request to not let pride come in way of info/knowledge. We are all desciples of the Greatest Guru and what humilty he has is known to everyone. Recently i was reading the book called "Tantrik Siddhiyan" and there in one of the letters written to Him by one of our Gurubhai, Shri Shivanand Brahamchari" is an eye opener for all, and this letter by him to Gurudev is must readable for all those who want to step or attempt to step into Sadhna world. For gurubhai and gurubehan who have not had a chance to read it, I will take the opportunity in this forum and bring you a gist of his letter. Shivanand Brahamchari was a deciple of a Yakshini who nurtured him as his own son and taught him very rare things from the world of tantra but one day all of a sudden she said that she was wanted elsewhere very urgently and she would need to leave that physical form of hers. Shivanand Brahamchari felt just like thrown from the sky to the hard soil. He did not know what to do and what not to. Before leaving Yakshini maa told him that there is only one person in this world who could teach him ahead of what he had learnt and that is Gurudev Shrimaliji. Shivanand came to Him and took diksha and attained great siddhis but all this led him being very haughty, so much so that he had regular diagreements, fights with his gurubhais, which Gurudev kept ignoring for some time but Shivanand had plans to become a Guru himself and so one day he crossed all bounds and behaved in a manner not at all meant for a deciple and said something to Gurudev, which no deciple would dream even. Gurudev threw him out of the pariwar fold and told him that within 6 months he would lose all his siddhis and powers. Shivanand still was not in his senses and thought that the siddhis given to him by his Yakshini maa would remain even if given by Gurudev were to go and he thought he had enough of those siddhis to move the world to his feet. Slowly time passed within six months he was back to zero. All the siddhis given by Gurudev and Yakshini maa vanished. He became an ordinary man. Then he realized that all this was a Guruprasad and how thickheaded he had been. He knew gurudev by name of Shirmali ji. For 15 years he searched for gurudev everywhere he thought possibly He could be, Nepal, Gorakpur, and whole of Himalays , asked all hermits but could not find Him. Everywhere he went to seek sadhna again from a sadhu or learned men they all shunted him out. Not even a single person was ready to embrace him. One day he read in a newspaper about Gurudev Nikhil and that He is one and the same as Shirmaliji and thus he wrote a letter to ask for forgivenss, not daring to go in front of Him. It is a eye opener to all of us who think by attaining one or two siddhis we have got the world. I humbly again state this is not a pointer to any gurubhai but just I have taken the liberty to bring this incident to light for all memebers of our pariwar who have not read it and also to remember for all of us that what we share here is just piece of information, which presumably facilitates our other brothers and sisters who have not had the opportunity to go over all tantra texts or be near Gurudev physically and listen from His Holiness the mantra and ways to perform. Therefore to debate over our knowldege and extent of it is not justified in any way. We are looking at what we have, but for once just look what we have in comparsion to the entire tantra. Tantra is bigger than all five oceans combined and what we have is not even a drop. Humbly and with all humility, I would request my brothers and sisters not to get into debates over who has more info and who does not. Gurudev Ki Kripa Aparampar!! Jai Gurudev Guru Ki Kripa Aparmpar. --- satyendra k gupta <rsmultimediauk wrote: > i suggest to stop this debate now.... > everyone has its own individual experience with > books, > manuscripts and their gurus..... > > may be a clash with other's,,,but no one is down and > no one is up,,, > > the truth of life,,,,when the game is over, both > king > and pawn goes in the same box. > > thanks > satyendra > > > > Tired of spam? Mail has the best spam > protection around > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 18, 2006 Report Share Posted April 18, 2006 Ajay, do you live in Bandra? I could tell you about one house just opposite your house that's haunted. Contact me. , ajay waghmare <aj_wagh wrote: > > JAI GURUDEV > ABOUT THE HAUNTED PLACES IN INDIA > I WANT ANY PICTURES/PHOTOS & RELATED INFORMATION > > > AJAY > MUMBAI > > Jammer wow <jammer_it2000 wrote: > There are 1 lakh 86 thousand books including manuscripts in National Archives Kathmandu Nepal . > > gaurav shrimali <gaurav_nikhil26 wrote: Jai guudev, > > I dont want to prove to u that u have read or not . as u ask references of books so i told u that where u can get those texts , becoz trijata ji has big library of almost all trantras texts , many of those are not published & 1000's of tantra texts , each contain huge no. of pages. > > better u can contect gurudev for more information > > thanking u > Gaurav Shrimali > > Jammer wow <jammer_it2000 wrote: > > Dear Gaurav > > This is in response to your email in asking me to prove that i have seen or read or possesed manuscripts which you call as ancient books . > > The following attached files gives a flavor of palm - leaf manuscripts . > > Have a look at http://www.franklin.library.upenn.edu/cgi- bin/Pwebrecon.cgi? ti=101,0&Search_Arg=Tantra&Search_Code=TALL&PID=18374&CNT=50&SEQ=2006 0320182150&SID=1 > to convince yourself . > > That the manuscripts ( punthi ) are palm leaf can be understood by the holes inside them used to tie leaves . > > Take a look at http://library.wellcome.ac.uk/sanskrit/sanskrit_kp.asp to see that they do not come from books but do come from manuscripts , though the collection here is not as good as Royal Asiatic Society . > > For Royal Asiatic Society Catalouge you have to become a member yourself . Unless some people have worked to read them you would not have seen them in books . > > Catalouge from Nepal is extremely huge and cannot be uploaded it comes as a seperate books . > > Kankalmalini tantra is lost . There are only around 400 -500 verses of Kankalmalini tantra existing . But the original tantra is of 50,000 verse which can be noted from the colophone or pushpikaa of the first patala/ chapter saying > iti kankaalmaalini tantre sArdhalaksha tantra granthe ........ partham patal , sardhalaksha = sa ardha laksha = 50,000 . > > The original Dasamahavidya tantra appeared in 4 th century AD . If you can show some one that that you have at least 5 chapters of the manuscript , you will be rewarded . But there have been many books written latter by the same name , if you want one in English is by Sarbeshwar Satpathy , the one in Sanskrit is a recent compilation by collecting data's from various tantra manuscripts . > > Out of the 64 aagam shastra , its name does not appear as can be checked from NityaShoDashikaarnava , proving that book has disapperred much before NityaShoDoshikaarnav a encyclopedia about srividya was written. > > After the Kubjika tradition in tantra had ended , comes Todal Tantra and its a relatively short book or manuscript in which the names of dasamahaviddya's appeared for the first time with Dhumavati included . > > The tantras latter were chamunda and mundamala tantra that said more about Dhumavati . There is another one called Guptasaar tantra which has the largest material on dhumavati ever known . Take a look at the dhumavati stotra or kavacha that you chant and look at its colophone you will know what i am speaking. > > Take a look at the book Devi Rahasya by Ramchandra Kak and HaraBhatta Shastri compiled in early 1900 , from the manuscript comming from the Library of MahaRaja Ram Singh of kashmir to see who were the DasaMahavidya's . > > I am not sure , is having bookish knowledge bad ? Were the books written from manuscripts to give ppl wrong info or guide them . Even Sankaracharya was a auther and a scholar other than a sadhak . > > I am not sure which kind of yantra you work with . Does it contain Astadal , ShoDashadal , dvatrinshaldal followed by chatushasthidal followed by bhupur with yoni chakra as the first and the 2nd avaran . Many ppl worship many kinds of yantra . If so, i guess , you will realise that staying within the boundaries of the books is just limiting your sadhana , because a book with that detail will not be economic for the publisher to sell , and one has to dive to the manuscript world for completeness . Although that does not mean one who does not worship that way is not doing sadhana , he is also doing but the tracks are different. > > For example i have not seen any books so far which contains a Nava-yoni-nyasa and Brihad-yoni-nyas as the Brihad Yoni nyas is itself 80 leaves manuscript and not economic to be the part of a book , but if one wants to do that nyasa one has to take a tour to Katmandu and write it in hands . > > But most books are in Sanskrit , that limits ordinary Indian from accessing it and many a times translation into different languages has not been possible because they are big projects and requires ppl to be employed full time in doing so . > > For example , rudrayamala tantra exists in the market ,even in some states with translations , untill 93 chapters / patala . If you grant it as a full book of original rudrayamala , you commit the biggest mistake because , can you show for example the trailokyamangal kavacha of ShoDashi there ? . You cant, it comes from a more larger work , that was existing in a gumpha in Tibet , as seen by Adi Krishnanada Agambagish on his tour to Tibet , where he comments on his book Brihat Tantra Saar that , rudrayamal is the lagest written grantha on this planet consisting of 4000 chapters . But they have now been scattered through out some parts lost . > > > For pictures comming from analogue films you have to wait to be convinced . > > I will scan and show you some pages of other tantra too in digital version . > > Just hang on for few days as it takes time to watch it in a microfilm viewer and zoom appropriately to get the right image. > > Regards > Bhairav Bhai > > > > Mail > Use Photomail to share photos without annoying attachments. > > > > Jiyo cricket on India cricket > Messenger Mobile Stay in touch with your buddies all the time. > > > > Blab-away for as little as 1¢/min. Make PC-to-Phone Calls using Messenger with Voice. > > Jay Gurudev > > > > > Visit your group "" on the web. > > > > > Terms of Service. > > > > > > > > > > Jiyo cricket on India cricket > Messenger Mobile Stay in touch with your buddies all the time. > Quote Link to comment Share on other sites More sharing options...
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