Guest guest Posted February 19, 2001 Report Share Posted February 19, 2001 Hi Miles, Perhaps it's only semantics, as I think we both speak of the same realization. Is it a goal or is it not a goal? I don't know. Is it a paradox? Maybe. I guess for me if I know I'm already there, that this life path is for returning to whence I came, then the goal has already been met. I'm already there. No need to have even this as a goal. I must let the realization come easily. Trying seems to impair my getting there, and having a goal seems like trying to me. But again, this is probably only about definitions. Perhaps this is why Ramana said the highest teaching is in silence. Beyond the need to define. But what fun would that be on a discussion list? : ) I'm enjoying your input. Good subject. Namaste, Gordon Realisation is possible here... now... in this life. Of that, there is absolutely no doubt!!! Take up the Means!! Reach the Goal!! Regards Miles Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 20, 2001 Report Share Posted February 20, 2001 Dear Gordon, > Perhaps it's only semantics, as I think we both speak of the same realization. > Is it a goal or is it not a goal? I don't know. Is it a paradox? Maybe. "The 'I' casts off the illusion of 'I' and yet remains as 'I'. Such is the paradox of Self-Realisation. The realised do not see any contradiction in it." (Ramana Maharshi, Talks; 28) > I guess for me if I know I'm already there, that this life path is for > returning to whence I came, then the goal has already been met. I'm already > there. No need to have even this as a goal. Indeed, there is nothing new to attain, only to be that which you always are and have always been. In essence the goal is simply to remove the veil-like covering of ignorance which obscures the Self. The ignorance being that of the ego-self which, assuming a stance separate from everything else, then looks at and acts on this falsely perceived as separate universe. >Perhaps this is why Ramana said the highest teaching is in silence. Beyond >the need to define. But what fun would that be on a discussion list? : ) The jnani uses his own language, whether with or without words, it makes no difference. > I'm enjoying your input. Good subject. Thank you. Miles Quote Link to comment Share on other sites More sharing options...
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