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It is ridiculous to say either 'I have not realized the Self' or 'I have

realized the Self''; are there two selves, for one to be the object of the

other's realization? It is a truth within the experience of everyone that

there is only one Self.

 

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Miles Wright <ramana.bhakta wrote:

 

 

***************************

 

It is ridiculous to say either 'I have not realized

the Self' or 'I have realized the Self''; are there

two selves, for one to be the object of the other's

realization? It is a truth within the experience of

everyone that there is only one Self.

 

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The `I' which is presented as an ego doesnt confine

itself to the spiritual path alone.

 

In the material life, the word `I' is used to identify

the person who is communicating the message when

he/she has to tell something concerning him/her. Here

the word `I' is more a practial usage than an

identification with the ego.

 

Even though when realisation occurs, the seeker is

detached, if the message has to be communicated to

another person, then the seeker uses `I' as a word to

communicate across the idea that realisation has

occured. Hence the "I have/havent realised the Self"

is more an idea to communicate that realisation

has/hasnt occured with the seeker who is trying to

tell so.

 

I recall that Jiddu Krishnamurti also stressed about

the identification with the `I' as a stumbling block

in the spiritual journey. It could be to avoid the

usage of `I' in his speech which could confuse his

listeners that whenever he made a reference to

himself, Jiddu preferred the word `the speaker'

instead of `I'.

 

Love and regards,

 

-Prakash.

 

 

 

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Dear Prakash,

 

Thank you for your response.

 

In Talk: 164, the following conversation is recorded. This sheds light on

the quotation from Forty Verses which prompted your reply.

 

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Maharshi: If the way is external, directions are possible, but it lies

within. Seek within. The Self is always realised. Something not already

realised may be sought afresh. But the Self is within your experience.

 

D.: Yes. I realise myself.

 

Maharshi: Myself. Are there two -- my and self?

 

D.: I do not mean it.

 

Maharshi: Who is it that has or has not realised?

 

D.: There is only one Self.

 

Maharshi: The question can arise only if there be two. Abandon the wrong

identification of the Self with the non-self.

 

***********************

 

Ever Yours in Sri Bhagavan,

Mile

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