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Self-enquiry - the Nisargadatta way

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Questioner: When asked about the means for self-realization, you

invariably stress the importance of the mind dwelling on the sense 'I

am'. Where is the casual factor? Why should this particular thought

result in self-realization? How does the contemplation of 'I am"

affect me?

 

Maharaj: The very fact of observation alters the observer and the

observed. After all, what prevents the insight into one's true

nature is the weakness and obtuseness of the mind and its tendency to

skip the subtle and focus the gross only. When you follow my advice

and try to keep your mind on the notion of 'I am' only, you become

fully aware of your mind and its vagaries. Awareness being lucid

harmony (sattva) in action, dissolves dullness and quietens the

restlessness of the mind and gently, but steadily changes its very

substance. This change need not be spectacular; it may be hardly

noticeable; yet it is a deep and fundamental shift from darkness to

light, from inadvertence to awareness.

 

 

 

 

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From I AM THAT - Perfection, Destiny of All

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