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Ramana Gita I, 6-7

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Verse 6

How does a person of 'steady knowledge' [sthitaprajna] know that he is one such?

Is it because of the awareness of the fullness of his knowledge?

Or is it because of cessation of objective awareness?

 

[the Sri Ramanasramam edition gives the following translation of Verse 6:

How does a sthitaprajna recognise himself as such?

Is it by knowing the fullness of his enlightenment or is it by

cessation of objective awareness?]

 

Verse 7

By what hallmark do the learned recognise the Knower [jnani]?

 

 

Commentary

The expression 'sthitaprajna' means 'one who is rooted in Self-knowledge'.

The wisdom of such a person is steady and firm. For such a person there are

no 'others'. Perception of oneness does not mean that such a person is not

aware of objects. It only means that 'Self-attention' is not lost because of

objective awareness.

 

The Muni puts the questions from two angles: from the viewpoint of the knower

himself and that of the onlookers. Something should stand out in a person to

enable his or her identification, straightaway, as a wise person.

 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Ramana Gita, transl. and commentary by A.R. Natarajan

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

 

 

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