Guest guest Posted May 16, 2002 Report Share Posted May 16, 2002 Paragraph 8 By a steady and continuous investigation into the nature of the mind, the mind is transformed into That to which the `I' refers; and that is in fact the Self. Mind has to necessarily depend for its existence on something gross, it never subsists by itself. It is the mind that is otherwise called the subtle body, ego, jiva or soul. COMMENTS from a seeker. The first sentence derives from a yoga teaching on the mind, that the mind becomes that which it focuses upon. Focus the mind on That and the mind will become That. The trouble is, the mind grasps only the objective, and That is never objective. Focus the mind on the non- objective and its loses its `basis' of the objective. To focus the mind on the non-objective, Ramana taught self-inquiry. Self-inquiry uses the mind to move past the mind. Here, the seeker is also told how to practice; "By a steady and continuous investigation." He does not say to wait for Self- realization to come, he does not way that it is the hands of the gods, or fate. The seeker is directed to practice "By a steady and continuous investigation." Ramana also here equates the mind with the ego or jiva. He says that it is just another name for ego. What is the mind? A bundle of thoughts. What is the ego? A thought, and specific one, the first thought. Eliminate all thoughts and the ego never rises. How do you eliminate all thoughts? Ramana advised self-inquiry, to look into the source of the `I'-thought. ***** We are Not two, Richard Quote Link to comment Share on other sites More sharing options...
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