Guest guest Posted May 18, 2002 Report Share Posted May 18, 2002 Paragraph 9 That which arises in the physical body as `I' is the mind. If one enquires whence the `I'-thought in the body arises in the fist instance, it will be found that it is from hydayam or the Heart. That is the source and stay of the mind. Or again, even if one merely continuously repeats to oneself inwardly, "I-I' with the entire mind fixed thereon, that also leads one to the same source. COMMENTS Ramana here continues with equating the mind and the ego-I. We are told here to look in the Heart for the rising of the `I'-thought. It is important to note that Ramana is not saying to look in the physical heart, nor is he saying to look at the physical location usually equated with the heart-center (this is variously described as `two-fingers to the right of the center of the chest, or the place in between breaths where breath arises. The Heart to which Ramana refers us, he also calls Reality, by which he means the Absolute or Self. If one identifies with a body-location as the heart, then one still maintains their identity with the body. But the body rises and falls, so the body cannot be the Changeless. Ramana here says that even Japa (repetition) of "I-I" will lead one to the same source. The basic approach continues to be to keep the focus "on the `first,' (first person, or `I', or `I'-thought), and to not let the mind wander to the `second' or `third' (person, you, she, them, it, etc.). Quote Link to comment Share on other sites More sharing options...
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