Guest guest Posted July 1, 2002 Report Share Posted July 1, 2002 some more Talks about Nada: Talk 70: Sri Raju Sastrigal asked Sri Bhagavan about nada, bindu and kala. M.: They are in Vedanta terminolgy prana, mana, buddhi (the life-current, mind and intellect). In the Tantras nada is said to be subtle sound with tejas - light - in it. This light is said to be the body of Siva. When it develops and sound is submerged, it becomes bindu. To be full of light (tejomaya) is the aim. Kala is a part of the bindu. Talk 259: Nada, Bindu and Kala correspond to prana, mind and intellect. Isvara (God) is beyond nada (sound). Nada jjyoti (light), etc., are mentioned in Yoga literature. But God is beyond these. The circulation of blood, respiration of air, and other functions of the body are bound to produce sound. That sound is involuntary and continuous. That is nada. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 1, 2002 Report Share Posted July 1, 2002 dear Gabriele, I like to add, that the Naam has double meaning, it is a word used for the "ALL" and some use it instead of shabd: the sound of the All (Brahman, Universe, God etc You here might say Siva also) and the Naam is not the nada. ~ all love Karta~ RamanaMaharshi, "Gabriele Ebert" <g.ebert@g...> wrote: > some more Talks about Nada: > > Talk 70: > Sri Raju Sastrigal asked Sri Bhagavan about nada, bindu and kala. > M.: They are in Vedanta terminolgy prana, mana, buddhi (the life-current, mind and intellect). > In the Tantras nada is said to be subtle sound with tejas - light - in it. > This light is said to be the body of Siva. > When it develops and sound is submerged, it becomes bindu. > To be full of light (tejomaya) is the aim. > Kala is a part of the bindu. > > Talk 259: > Nada, Bindu and Kala correspond to prana, mind and intellect. > Isvara (God) is beyond nada (sound). > Nada jjyoti (light), etc., are mentioned in Yoga literature. But God is beyond these. > > The circulation of blood, respiration of air, and other functions of the body are bound > to produce sound. That sound is involuntary and continuous. That is nada. been removed] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 1, 2002 Report Share Posted July 1, 2002 I just realized something, that we also consider the Naam to be primal and prior to ALL (prior to everything manifested), as we belive, that the unviverses were created by this Sound --- ~ love all Karta ~ now, it is different than nada.. RamanaMaharshi, "satkartar5" <mi_nok> wrote: > dear Gabriele, I like to add, that the Naam has double meaning, it is a word used for the "ALL" and some use it instead of shabd: the sound of the All (Brahman, Universe, God etc You here might say Siva also) > > and the Naam is not the nada. > > ~ all love Karta~ > > RamanaMaharshi, "Gabriele Ebert" <g.ebert@g...> wrote: > > some more Talks about Nada: > > > > Talk 70: > > Sri Raju Sastrigal asked Sri Bhagavan about nada, bindu and kala. > > M.: They are in Vedanta terminolgy prana, mana, buddhi (the life-current, mind and intellect). > > In the Tantras nada is said to be subtle sound with tejas - light - in it. > > This light is said to be the body of Siva. > > When it develops and sound is submerged, it becomes bindu. > > To be full of light (tejomaya) is the aim. > > Kala is a part of the bindu. > > > > Talk 259: > > Nada, Bindu and Kala correspond to prana, mind and intellect. > > Isvara (God) is beyond nada (sound). > > Nada jjyoti (light), etc., are mentioned in Yoga literature. But God is beyond these. > > > > The circulation of blood, respiration of air, and other functions of the body are bound > > to produce sound. That sound is involuntary and continuous. That is nada. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 1, 2002 Report Share Posted July 1, 2002 coreection, a knowlegable yogi told me that nad ans naam are the same but different words ~k~ RamanaMaharshi, "satkartar5" <mi_nok> wrote: > dear Gabriele, I like to add, that the Naam has double meaning, it is a word used for the "ALL" and some use it instead of shabd: the sound of the All (Brahman, Universe, God etc You here might say Siva also) > > and the Naam is not the nada. > > ~ all love Karta~ > > RamanaMaharshi, "Gabriele Ebert" <g.ebert@g...> wrote: > > some more Talks about Nada: > > > > Talk 70: > > Sri Raju Sastrigal asked Sri Bhagavan about nada, bindu and kala. > > M.: They are in Vedanta terminolgy prana, mana, buddhi (the life-current, mind and intellect). > > In the Tantras nada is said to be subtle sound with tejas - light - in it. > > This light is said to be the body of Siva. > > When it develops and sound is submerged, it becomes bindu. > > To be full of light (tejomaya) is the aim. > > Kala is a part of the bindu. > > > > Talk 259: > > Nada, Bindu and Kala correspond to prana, mind and intellect. > > Isvara (God) is beyond nada (sound). > > Nada jjyoti (light), etc., are mentioned in Yoga literature. But God is beyond these. > > > > The circulation of blood, respiration of air, and other functions of the body are bound > > to produce sound. That sound is involuntary and continuous. That is nada. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.