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Who am I, Paragraph 36

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Paragraph 36

 

One should realize the Self by the Eye of Wisdom. Does Rama need a

mirror to recognize himself as Rama? That to which the "I" refers is

within the five sheaths (physical, vital, mental, knowledge-

experience, and bliss), whereas the scriptures are outside them.

Therefore, it is futile to seek by means of the study of scriptures

the Self that has to be realized by summarily rejecting even the five

sheaths.

 

COMMENTS

 

No amount of reading will bring Self-realization. It is like looking

in a mirror, only somehow deeper. As you trace the source of your own

sense of "I" you will find that it is something deeper than you first

thought. This sense of "I," of existence, or reality, is deeper than

this body, these senses, this life force, this mind. To find it, it

must be realized for oneself. Aides to this are study of scriptures,

and negation (rejecting the five sheaths).

 

Why is it to be found through this negation? Since it is already

present, what the seeker needs to do is to REMOVE THE FALSE IDEAS,

and then … what is found?

--------------------------

Your comments are invited.

 

We are Not two,

Richard

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Hi Richard,

 

I just read this post with interest. Because as you say the Scriptures

can provide the other form of wisdom the small "self" realization.

And reading, yes reading can too. I don't call it reading books of

course, but DK calls it "spiritual reading." And when used properly

can lead to the recognition of the eternal present, and "Presence"

whatever that IS to those who experience it. The mindfulness of the

Now.

 

Net

 

***************

 

 

 

 

 

 

RamanaMaharshi, "richard_clarke95125" <r_clarke@i...>

wrote:

> Paragraph 36

>

> One should realize the Self by the Eye of Wisdom. Does Rama need a

> mirror to recognize himself as Rama? That to which the "I" refers is

> within the five sheaths (physical, vital, mental, knowledge-

> experience, and bliss), whereas the scriptures are outside them.

> Therefore, it is futile to seek by means of the study of scriptures

> the Self that has to be realized by summarily rejecting even the

five

> sheaths.

>

> COMMENTS

>

> No amount of reading will bring Self-realization. It is like looking

> in a mirror, only somehow deeper. As you trace the source of your

own

> sense of "I" you will find that it is something deeper than you

first

> thought. This sense of "I," of existence, or reality, is deeper than

> this body, these senses, this life force, this mind. To find it, it

> must be realized for oneself. Aides to this are study of scriptures,

> and negation (rejecting the five sheaths).

>

> Why is it to be found through this negation? Since it is already

> present, what the seeker needs to do is to REMOVE THE FALSE IDEAS,

> and then … what is found?

> --------------------------

> Your comments are invited.

>

> We are Not two,

> Richard

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Dear Net,

 

Certainly reading can be a great part of a spiritual practice.

 

There is a traditional Advaita Vedanta teaching of main proximate

aides to liberation:

 

SRAVANA, MANANA, NIDIDHYASANA

 

This is translated as:

 

Listen, learning, study,

Reflection on whqat has been heard or studied (to analyze why and how

the teachings are true).

Profound comtemplation and mediation(to remove contrary tendencies of

the mind).

 

So reading can be an aide, as the first component of SRAVANA, MANANA,

NIDIDHYASANA. For the reading to be of benefit, the seeker must turn

what is read to spiritual experience and knowledge.

 

Thanks for your comments.

 

We are Not two,

Richard

 

RamanaMaharshi, "netemara888" <netemara888> wrote:

> Hi Richard,

>

> I just read this post with interest. Because as you say the

Scriptures

> can provide the other form of wisdom the small "self" realization.

> And reading, yes reading can too. I don't call it reading books of

> course, but DK calls it "spiritual reading." And when used

properly

> can lead to the recognition of the eternal present, and "Presence"

> whatever that IS to those who experience it. The mindfulness of the

> Now.

>

> Net

>

> ***************

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