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Yoga - [13] - The Heart of all things

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Dear Harsha,

 

Thanks for giving us this link. The articles on

your website are quite interesting.

 

I think however that you and David are addressing

two different points.

 

David's point was that Bhagavan didn't tell

people to voluntarily direct their attention to

the right side of the chest as a deliberate

technique in meditation practice.

 

If I read your remarks correctly, your point is

that Bhagavan often said the spiritual heart

center, which is located on the right side of the

chest, becomes apparent to people during

meditation.

 

These two things are not contradictory.

 

If anybody can find a quotation in which Bhagavan

tells people to deliberately focus attention on the

right side of the chest as a technique, I would be

fascinated to see it. I don't think I've ever seen

one.

 

Best regards,

 

Rob

 

 

-

"harshaimtm"

<RamanaMaharshi>

Sunday, September 08, 2002 8:00 AM

[RamanaMaharshi] Re: Yoga - [13] - The Heart of all things

 

 

> Thanks Vicki for this wonderful service to the devotees of Bhagavan.

> I wanted to quote this some time back but did not have the time to

> look it up.

>

> A while back on some list there were some questions raised about the

> Heart in the context of what David Godman had said about Sri RAmana's

> teachings. I believe Rob (Bhakta - editor realization.org) had raised

> some points as well...

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om namo bhagavate sri ramanaya

 

Dear Rob,

 

> If anybody can find a quotation in which Bhagavan

> tells people to deliberately focus attention on the

> right side of the chest as a technique, I would be

> fascinated to see it. I don't think I've ever seen

> one.

 

In Self Enquiry, Bhagavan states,

 

"The loci that are eminently fit for meditation are the Heart and

Brahma-randhra (aperture in the crown of the head). One should think that in

the middle of the eight-petalled lotus that is at this place there shines

like a flame, the Deity which is the Self, i.e. Brahman, and fix the mind

therein. After this, one should meditate."

 

Elsewhere, in this text, the location and various revelations on Heart are

also given.

 

Ever Yours in Sri Bhagavan,

Miles

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Dear Miles,

 

Very good! Thank you. However, this paragraph

describes yoga, not self-inquiry, so I don't think it

sheds any light on the issue raised by Harsha.

 

Here's a link to the whole text of Self-Enquiry so

people can see for themselves:

 

http://www.ramana-maharshi.org/selfenqb.htm

 

The quoted paragraph is part of the answer given

by Bhagavan when he is asked, "What are the limbs

of yoga?" He then summarizes each of the eight

parts of Raja Yoga starting with yama and niyama.

He is not giving advice here about how to practice;

he is merely describing yoga, because that is what

the questioner asked him.

 

This quotation comes from section 27 of the

document, but Bhagavan's instructions for self-inquiry

appear much earlier, in sections 3 and 4, where

he says:

 

> Therefore, making the corpse-body remain as a

> corpse, and not even uttering the word "I", one

> should enquire keenly thus: "Now, what is it that

> rises as 'I'". Then, there would shine in the Heart

> a kind of wordless illumination of the form 'I' 'I'.

> That is, there would shine of its own accord the

> pure consciousness which is unlimited and one,

> the limited and the many thoughts having disappeared.

 

He doesn't say to look at the Heart. He says to look

closely at the "I" to see what it is, and if you do, the

Heart will light up by itself.

 

I don't think this document supports Harsha's

contention (although of course he may still be

right).

 

Best regards,

 

Rob

 

 

 

-

"Miles Wright" <ramana.bhakta

<RamanaMaharshi>

Tuesday, September 10, 2002 6:44 PM

Re: [RamanaMaharshi] Re: Yoga - [13] - The Heart of all things

 

 

> om namo bhagavate sri ramanaya

>

> Dear Rob,

>

> > If anybody can find a quotation in which Bhagavan

> > tells

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Ramana said proof that the self resides in the heart is when a person falls

asleep his head falls on his chest.. also he said ask a child who are you?

they will point to their heart and say me.

 

Though he says none of this really has any reality iIimagine he meant this

is so in a relative matter- time environment..

Barb

 

 

 

harshaimtm [harsha]

Tuesday, September 10, 2002 10:06 PM

RamanaMaharshi

[RamanaMaharshi] Re: Yoga - [13] - The Heart of all things

 

 

Dear Rob,

 

You are generally right in many things that you state. The experience

of the Heart is rare and only comes when meditation has reached a

ripeness and a finality and through Grace mind enters Amrita Nadi.

Although the experience of the mind merging into the Spiritual Heart

is rare, we have sometimes testimony from the Sages that it actually

happens and the Self is Known and Realized or more accurately,

Recognized.

 

The central issue I had raised earlier was that it was presumptuous

of David Godman to question Arthur Osborne's understanding of Sri

Ramana's teaching, especially Bhagavan's teaching on the Heart. The

reason for that is simple. Arthur Osborne had the benefit of contact

with Bhagavan and had many conversations with Sri Ramana.

 

Bhagavan was at Arunachala for 53 years. Do you think all the

conversations with Bhagavan were recorded for us to look through?

 

When a direct devotee of Bhagavan, like Arthur Osborne, says that

this is how he understood the teaching, I feel no need to question

his understanding nor what Bhagavan might have said to him.

 

As far as the Heart goes, Bhagavan spoke of it at all levels,

including the physical. The fact, that Sri Ramana spoke of the Heart

in physical terms at times, cannot be dismissed.

 

What is a technique after all? Do not all techniques and methods come

from the Guru. The words of the Guru are pure Grace. Who can say what

those words mean to the devotees. Each gets what is needed. Arthur

Osborne got what he needed. I see no need to question his

understanding of Bhagavan's teaching. That was my main point

regarding what David Godman had said.

 

We are all One Heart.

 

Love to all

Harsha

 

 

 

RamanaMaharshi, "Rob Sacks" <editor@r...> wrote:

> Dear Harsha,

>

> Thanks for giving us this link. The articles on

> your website are quite interesting.

>

> I think however that you and David are addressing

> two different points.

>

> David's point was that Bhagavan didn't tell

> people to voluntarily direct their attention to

> the right side of the chest as a deliberate

> technique in meditation practice.

>

> If I read your remarks correctly, your point is

> that Bhagavan often said the spiritual heart

> center, which is located on the right side of the

> chest, becomes apparent to people during

> meditation.

>

> These two things are not contradictory.

>

> If anybody can find a quotation in which Bhagavan

> tells people to deliberately focus attention on the

> right side of the chest as a technique, I would be

> fascinated to see it. I don't think I've ever seen

> one.

>

> Best regards,

>

> Rob

>

>

> -

> "harshaimtm"

> <RamanaMaharshi>

> Sunday, September 08, 2002 8:00 AM

> [RamanaMaharshi] Re: Yoga - [13] - The Heart of all things

>

>

> > Thanks Vicki for this wonderful service to the devotees of

Bhagavan.

> > I wanted to quote this some time back but did not have the time

to

> > look it up.

> >

> > A while back on some list there were some questions raised about

the

> > Heart in the context of what David Godman had said about Sri

RAmana's

> > teachings. I believe Rob (Bhakta - editor realization.org) had

raised

> > some points as well...

 

 

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Dear Harsha,

 

Thank you for explaining your point of view so

clearly. It is a great pleasure to read a letter

like this one. I feel that I understand what you

are saying perfectly.

 

I hope I can respond with half as much clarity.

 

The same thoughts expressed by you have also

occurred to me. I have enormous respect for

Arthur Osborne, and it is very difficult to imagine

how he could be wrong on this point.

 

As we all know, Bhagavan gave different instructions

to different people. It seems entirely possible that

he told Arthur Osborne to meditate by focusing

his attention voluntarily on the right side of his chest.

This could be true even if Bhagavan never said

the same thing to anyone else. There is no way

that David can know that such a thing didn't happen.

 

So yes, if Arthur Osborne had written that Bhagavan

told him to meditate by focusing his attention voluntarily

on the right side of his chest, I would believe him.

 

However, this is not what Arthur Osborne wrote.

He didn't write that this method was given to him

alone for his personal practice. What he wrote was

that this method was a main component of the

method of self-inquiry in general, and that it was

given out by Bhagavan to large numbers of people.

 

In the chapter of his best-known book in which he

attempts to summarize Bhagavan's entire teaching

for the world at large, he writes:

 

"The instruction was to sit in meditation, asking

'Who am I?' at the same time focussing attention

on the heart, not the physical organ on the left

but the spiritual heart on the right. According to the

nature of the questioner, Sri Bhagavan would lay

stress first on the physical or the mental aspect,

the concentration on the Heart or the question 'Who

Am I?' (Ramana Maharshi and the Path of Self-

Knowledge, 149.)

 

Arthur Osborne then gives the transcript of a

dialogue in which Bhagavan talks about the

existence and location of the heart center,

but in which Bhagavan does not tell anybody

to deliberately focus attention on it. The text

then continues:

 

"The instruction, then, was to sit concentrating on

the heart at the right side and ask 'Who Am I?'

(Ramana Maharshi and the Path of Self-Knowledge,

151.)

 

The word "then" in the sentence implies that the

assertion has just been documented in the

transcribed dialogue that we just read. However,

the dialogue says no such thing. What the dialogue

actually says is that the heart center exists and

that it can be felt. What Arthur Osborne apparently

thinks it says is that people are supposed to meditate

by deliberately focusing attention on the right side

of the chest. The reader cannot help wondering:

if Arthur Osborne misreads Bhagavan's words in

this dialogue in this way, is it not also possible that

he misundestood Bhagavan in real life when he said

the same thing?

 

Now, I agree with you, of course, that only a small

fraction of Bhagavan's conversations were recorded.

Nevertheless, we do have thousands of them. We

have also dozens of memoirs by disciples who knew

him personally and a number of books co-written

by Bhagavan and his disciples whose whole purpose

is to set forth Bhagavan's teachings. In this whole

collection of documents, is there any evidence,

anywhere, that Bhagavan gave this instruction

generally to large numbers of people? In fact, is

there any evidence anywhere that he gave it to

anybody besides Arthur Osborne?

 

> When a direct devotee of Bhagavan, like

> Arthur Osborne, says that this is how he understood

> the teaching, I feel no need to question

> his understanding nor what Bhagavan might

> have said to him.

 

I agree. But Arthur Osborne isn't saying that this is

how he understood the teaching. He is impersonally

saying that this is the teaching that Bhagavan gave

to the world at large. If Bhagavan gave it out generally

to large numbers of people, shouldn't there be at

least one mention of it in the Talks book, which

contains the individual instructions he gave to --

how many people? Over a hundred, I would guess.

 

> As far as the Heart goes, Bhagavan spoke of it

> at all levels, including the physical. The fact,

> that Sri Ramana spoke of the Heart

> in physical terms at times, cannot be dismissed.

 

I don't think anybody has dismissed or questioned

this point.

 

Best regards,

 

Rob

 

-

"harshaimtm"

<RamanaMaharshi>

Tuesday, September 10, 2002 10:05 PM

[RamanaMaharshi] Re: Yoga - [13] - The Heart of all things

 

 

> Dear Rob,

>

> You are generally right in many things that you state. The experience

> of the Heart is rare ...

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