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The words of old Tcheng

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Since you have heard of the void as being the supreme achievement, you try

to attain it. Thus you lapse in to torpor and an insensitiveness which you

take for the emptiness of the primordial spirit.

 

Having heard about the absolute as being the ultimate state, you imagine

that all things are equal and nothing is worthy of respect. Thus you lapse

into casualness and anarchy which you take for the unicity of the primordial

spirit.

 

As you have heard about purity being total bliss, you strive to attain it.

Thus you lapse into intransigence and a rigidity which you take for the

transparency of the primordial spirit.

 

Having heard about detachment being the one and only freedom, you try to

separate your selves from the world and yourselves. Thus you lapse into

indifference which you take for the independence of the primordial spirit.

 

Baldheads, it is the primordial spirit that is said to be emptiness,

unicity, transparency and independence. The component of the wheel of

existence that you are can never any of these faculties. But if you would

see the primordial spirit, you would know that it is your real nature, that

it cannot be qualified in any way and that in reality no name can be given

to it. You would then also know that the terms void, absolute, purity,

detachment and even primordial spirit itself, are nothing but words that

only exist for you on account of your blindness and ignorance.

 

Baldheads, if you want to simulate the primordial spirit, that is the end of

you.

 

* * * ( To be continued)

 

Jai Sri Ramana

 

 

Ramana Sarma

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Much as one may appreciate the poetry of Chan one cannot feel that Bhagavan has

lifted us beyond

this 'we cannot do anything' attitude .The practice of Self Enquiry he made

available to the

householder can take us to the Self or primordial void .

 

<tt>

<BR>

Since you have heard of the void as being the supreme achievement, you try<BR>

to attain it. Thus you lapse in to torpor and an insensitiveness which you<BR>

take for the emptiness of the primordial spirit.<BR>

<BR>

Having heard about the absolute as being the ultimate state, you imagine<BR>

that all things are equal and nothing is worthy of respect. Thus you lapse<BR>

into casualness and anarchy which you take for the unicity of the primordial<BR>

spirit.<BR>

<BR>

As you have heard about purity being total bliss, you strive to attain it.<BR>

Thus you lapse into intransigence and a rigidity which you take for the<BR>

transparency of the primordial spirit.<BR>

<BR>

Having heard about detachment being the one and only freedom, you try to<BR>

separate your selves from the world and yourselves. Thus you lapse into<BR>

indifference which you take for the independence of the primordial spirit.<BR>

<BR>

Baldheads, it is the primordial spirit that is said to be emptiness,<BR>

unicity, transparency and independence. The component of the wheel of<BR>

existence that you are can never any of these faculties. But if you would<BR>

see the primordial spirit, you would know that it is your real nature, that<BR>

it cannot be qualified in any way and that in reality no name can be given<BR>

to it. You would then also know that the terms void, absolute, purity,<BR>

detachment and even primordial spirit itself, are nothing but words that<BR>

only exist for you on account of your blindness and ignorance.<BR>

<BR>

Baldheads, if you want to simulate the primordial spirit, that is the end of<BR>

you.<BR>

<BR>

           

      * * *

           

      ( To

be continued)<BR>

<BR>

Jai Sri Ramana <BR>

<BR>

<BR>

Ramana Sarma<BR>

</tt>

 

<br>

 

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