Old Tcheng's words

[Guest guest]

If there are any among you who, while listening to me, are struck by

something greater and profounder than my words, which is not the sort of

complacent torpor which so many revel in. imagining that they are

established in the primordial spirit, but a simple and active lucidity,

well, only to those can I indicate the right direction and show the way.

Their own crust will finally crack; suddenly drop and they will see the gem

of the primordial spirit sparkle.

 

I do not intervene in this matter as a person. I am only a channel for the

primordial spirit that some people sense through me, old Tcheng, who is

otherwise also like the crust covering a precious gem.

 

As long as I asked questions about the primordial spirit I can only be

silent or answer 'no'

 

As for he who sees the primordial spirit, he does not need old Tcheng.

 

* * *

 

 

If you were true men, your thoughts and actions would be right and at all

times appropriate to their purpose. But since you are unable to see your

Buddha nature you make up for your ignorance by appropriating the thoughts,

conduct and actions of those you have placed above your heads. Your concern

to ape what others think and do - that is crust that prevents you from

seeing the primordial spirit. Baldheads, you are mere thieves. There is no

hope for you.

 

Baldheads your innate nature is in no way different from the Buddha nature.

What you are lacking is that you do not know it unambiguously. That is all.

That is what you are lacking and that is what drives you to try to become

what you have never ceased to be. To have evidence of the primordial spirit,

that is what your existence is all about. When you stray from it the

slightest bit you immediately relapse into the endless confusion and turmoil

of cause and effect. This is the unique teaching of old Tcheng

 

( To be continued )

 

Jai Sri Ramana

[Guest guest]

- This is utter garbage, written by a pretender.

 

-- In RamanaMaharshi, venkata ramana sarma podury <rpodury@g...>

wrote:

> If there are any among you who, while listening to me, are struck by

> something greater and profounder than my words, which is not the

sort of

> complacent torpor which so many revel in. imagining that they are

> established in the primordial spirit, but a simple and active

lucidity,

> well, only to those can I indicate the right direction and show the

way.

> Their own crust will finally crack; suddenly drop and they will see

the gem

> of the primordial spirit sparkle.

>

> I do not intervene in this matter as a person. I am only a channel

for the

> primordial spirit that some people sense through me, old Tcheng,

who is

> otherwise also like the crust covering a precious gem.

>

> As long as I asked questions about the primordial spirit I can only

be

> silent or answer 'no'

>

> As for he who sees the primordial spirit, he does not need old

Tcheng.

>

> * * *

>

>

> If you were true men, your thoughts and actions would be right and

at all

> times appropriate to their purpose. But since you are unable to see

your

> Buddha nature you make up for your ignorance by appropriating the

thoughts,

> conduct and actions of those you have placed above your heads. Your

concern

> to ape what others think and do - that is crust that prevents you

from

> seeing the primordial spirit. Baldheads, you are mere thieves.

There is no

> hope for you.

>

> Baldheads your innate nature is in no way different from the Buddha

nature.

> What you are lacking is that you do not know it unambiguously. That

is all.

> That is what you are lacking and that is what drives you to try to

become

> what you have never ceased to be. To have evidence of the

primordial spirit,

> that is what your existence is all about. When you stray from it the

> slightest bit you immediately relapse into the endless confusion

and turmoil

> of cause and effect. This is the unique teaching of old Tcheng

>

> ( To be continued )

>

> Jai Sri Ramana