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Bhagavan's teachings #3

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If 'I' is only a phenomenon of the waking state, can it be the 'I'

consciousness? Is it self-conscious? Or is its consciousness, its strength, its

energy derived from its source into which it had subsided unconsciously in

sleep?

 

This would give rise to an attitude of doubt about its nature. What then is the

mind? If one observes it would be seen that the mind is a movement of thoughts,

coming and going but built around a core, center, the 'I' thought. Though

thoughts are beguiling in their numbers and variety, they are essentially

disparate. When the individual's attention is on them, they surface on the

mental horizon and disappear when there is a shift in that attention to another

thought. Therefore, Ramana states that I would be logical to regard the mind as

only the 'I' thought, the thinker, the individual. Further enquiry into the

nature of this center would be possible only to the extent one can isolate it or

separate it from its association with innumerable thoughts. Otherwise attention

cannot be focused on it. For this, Ramana suggests a weapon in the form of a

question 'Who Am 'I'? This has the instant effect of refocusing attention on the

center, away from other thoughts. The main advantage would be to disentangle

oneself from a jungle of thoughts.

 

 

 

 

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