Guest guest Posted December 2, 2002 Report Share Posted December 2, 2002 theosophy_talks_truth" Heloise "Then there is the very nature of mind, its innermost essence, which is absolutely and always untouched by change or death. At present it is hidden within our own mind, our sem (defined by one master as that which possesses discriminating awareness, that which possesses a sense of duality--which grasps or rejects something external--that is mind), enveloped and obscured by the mental scurry of our thoughts and emotions. Just as clouds can be shifted by a strong gust of wind to reveal the shining sun and wide-open sky, so, under certain special circumstances, some inspiration may uncover for us glimpses of this nature of mind. These glimpses have many depths and degrees, but each of them will bring some light of understanding, meaning and freedom. This is because the nature of mind is the very root itself of understanding, In Tibetan we call it RIGPA, a primoridial, radiant, and always awake. It could be said to be knowledge of knowledge itself." >From "The Tibetan Book of Living and Dying" by Sogyal Rinpoche ************** Comment: This is part of the two chapters which comprise a book on meditation. By all accounts the Tibetans are THE masters of meditation. I particularly like the distinction between the two types of mind the 'sem' and the 'Rigpa'--one is always whining for more and the other is the 'Source' of all. I particularly like the description "knowledge of knowledge itself." Heloise --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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