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one should relentlessly practice Who am I?

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Some of Bhagavan's personal instructions to Sri

M.G. Shanmugam

in: Ganesan: Moments Remembered

~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

1. If you observe the breathing one-pointedly such

attention will lead you spontanesously into kumbhaka

(retention) - this is jnana pranayama.

 

2. The more you humble yourself, the better it is

for you, in all ways.

 

3. By withdrawing the mind within, you can live

anywhere and under any circumstances.

 

4. You should look upon the world only as a dream.

 

5. Do not allow your mind to be distracted by objective

things and by thoughts. Except attending to your allotted

duty-work in life, the rest of your time should be spend in

atma nishta; do not waste even a second in inattention,

lethargy.

 

6. Do not cause even the slightest hindrance or disturbance

to others. Also, do all your work yourself.

 

7. Both likes and dislikes should be equally discarded and

eschewed.

 

8. With attention focussed on the first person and on the

heart within, one should relentlessly practice Who am I?

When this is done one-pointedly, one's breathing will subside

of itself. During such controlled practice, the mind might

suddenly spring up; so you have to vigilantly pursue the

vichara, Who am I?

To remain silent without thoughts is the Whole;

To remain without thoughts is Nishta;

To remain without thoughts is Jnana

To remain without thoughts is Moksha

To remain without thoughts is Sahaja.

Therefore, the state without any trace of thoughts is the

Final State of Fullness, indeed!

 

 

 

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Dear Gabriele:

What is Nishta? That is the only word I dont know the meaning of.

Thanks in advance.

Love,

Alton

 

RamanaMaharshi, "Gabriele Ebert" <g.ebert@g...>

wrote:

> Some of Bhagavan's personal instructions to Sri

> M.G. Shanmugam

> in: Ganesan: Moments Remembered

> ~~~~~~~~~~~~~~~~~~~~~~~~~~~

>

> 1. If you observe the breathing one-pointedly such

> attention will lead you spontanesously into kumbhaka

> (retention) - this is jnana pranayama.

>

> 2. The more you humble yourself, the better it is

> for you, in all ways.

>

> 3. By withdrawing the mind within, you can live

> anywhere and under any circumstances.

>

> 4. You should look upon the world only as a dream.

>

> 5. Do not allow your mind to be distracted by objective

> things and by thoughts. Except attending to your allotted

> duty-work in life, the rest of your time should be spend in

> atma nishta; do not waste even a second in inattention,

> lethargy.

>

> 6. Do not cause even the slightest hindrance or disturbance

> to others. Also, do all your work yourself.

>

> 7. Both likes and dislikes should be equally discarded and

> eschewed.

>

> 8. With attention focussed on the first person and on the

> heart within, one should relentlessly practice Who am I?

> When this is done one-pointedly, one's breathing will subside

> of itself. During such controlled practice, the mind might

> suddenly spring up; so you have to vigilantly pursue the

> vichara, Who am I?

> To remain silent without thoughts is the Whole;

> To remain without thoughts is Nishta;

> To remain without thoughts is Jnana

> To remain without thoughts is Moksha

> To remain without thoughts is Sahaja.

> Therefore, the state without any trace of thoughts is the

> Final State of Fullness, indeed!

>

>

> [Non-text portions of this message have been removed

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Dear Alton , Nishta is 'steadfastness or remaining established in a certain

state * . Regards as

ever Alan

*Sivananda's Yogic Dictionary .

 

 

--- "Alton Slater <leenalton" <leenalton wrote:

<HR>

<html><body>

 

 

<tt>

Dear Gabriele:<BR>

What is Nishta? That is the only word I dont know the meaning of.<BR>

Thanks in advance.<BR>

Love,<BR>

Alton<BR>

<BR>

RamanaMaharshi, "Gabriele Ebert"

<g.ebert@g...> <BR>

wrote:<BR>

> Some of Bhagavan's personal instructions to Sri <BR>

> M.G. Shanmugam<BR>

> in: Ganesan: Moments Remembered<BR>

> ~~~~~~~~~~~~~~~~~~~~~~~~~~~<BR>

> <BR>

> 1. If you observe the breathing one-pointedly such <BR>

> attention will lead you spontanesously into kumbhaka <BR>

> (retention) - this is jnana pranayama. <BR>

> <BR>

> 2. The more you humble yourself, the better it is <BR>

> for you, in all ways. <BR>

> <BR>

> 3. By withdrawing the mind within, you can live <BR>

> anywhere and under any circumstances. <BR>

> <BR>

> 4. You should look upon the world only as a dream. <BR>

> <BR>

> 5. Do not allow your mind to be distracted by objective <BR>

> things and by thoughts. Except attending to your allotted <BR>

> duty-work in life, the rest of your time should be spend in <BR>

> atma nishta; do not waste even a second in inattention, <BR>

> lethargy. <BR>

> <BR>

> 6. Do not cause even the slightest hindrance or disturbance <BR>

> to others. Also, do all your work yourself. <BR>

> <BR>

> 7. Both likes and dislikes should be equally discarded and <BR>

> eschewed. <BR>

> <BR>

> 8. With attention focussed on the first person and on the <BR>

> heart within, one should relentlessly practice Who am I? <BR>

> When this is done one-pointedly, one's breathing will subside <BR>

> of itself. During such controlled practice, the mind might <BR>

> suddenly spring up; so you have to vigilantly pursue the <BR>

> vichara, Who am I? <BR>

> To remain silent without thoughts is the Whole; <BR>

> To remain without thoughts is Nishta; <BR>

> To remain without thoughts is Jnana <BR>

> To remain without thoughts is Moksha <BR>

> To remain without thoughts is Sahaja. <BR>

> Therefore, the state without any trace of thoughts is the <BR>

> Final State of Fullness, indeed!<BR>

> <BR>

> <BR>

> [Non-text portions of this message have been removed<BR>

<BR>

</tt>

 

 

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