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Sri Ramana: the Jnani and the World #5

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D: As I said before, we see, feel, and sense the world in so many ways. These

sensations are the reaction to the objects seen, felt, etc., and are not mental

creations as in dreams, which differ not only form person to person but also

with regard to the same person. Is that not enough to prove the objective

reality of the world?

M: All this talk about inconsistencies and their attribution to the dream world

arises only now, when you are awake. While you were dreaming, the dream was a

perfectly integrated whole. that is to say, if you felt thirsty in a dream, the

illusory drinking of illusory water did quench your illusory thirst. But all

this was real and not illusory to you so long as you did not know that the

dream itself was illusory. Similarly with the waking world; and the sensations

you now have get coordinated to give you the impression that the world is real.

If on the contrary, the world is a self-existent reality (this is what you

evidently mean by its objectivity). what prevents the world from revealing

itself to you in sleep? You do not say you have not existed in your sleep.

 

To be continued.

The Spiritual Teachings of Ramana Maharshi ..Shambala Press

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