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"Treat the body like a visitor, or

a guest, who has come and will go.

You must know your position as a

host very clearly while the guest is

still here.What is the exact nature

of the host after the guest leaves,

must be realized while the guest is

present. Have you understood? Give

me some idea of that position in

which you will find yourself when

the body leaves.

 

Questioner: There is no identity

 

Ramana M.: Good. Is this a firm conviction.

 

Q: Yes, in meditation.

 

M: What is the significance of

the guest, the sign?

 

Q: As soon as the guest comes there is the sense of identity as a

host.

 

M: The sense of presence, the "I amness" is the sign of the guest. Are

your answers out of deep conviction?

 

Q: yes.

 

M: Then there is no need to come back tommorrow.

 

Q: It's only in deep meditation that I know it.

 

M: Do you accept completely the knowledge that you don't exist?

 

Q: There are moments in meditation that I feel that conviction.

 

M: It's not a firm conviction, if it's not there all the time. When

one is very sleepy- just at the point of

going into deep sleep- at that point one

wants nothing else except to go to sleep

 

Similarly at the point when the breath

is leaving, there is also a moment of

ecstasy. At that moment, when the life

force and consciousness leave, there

is the moment of ecstasy, that last

moment of knowing. One who has truly apprehended this is a jnani for whom

there is no question of birth or death.

 

Q: Would you tell us more about that

moment of death?

 

M: Nothing more can be said about it.

It's the culmination or

termination of the self experience,

"I am." After the termination of

"I am" there is no experience of

knowingness or not-knowingness, the knowingness is thequality of the

material stuff. What did you know

prior to your birth? Similarly,

after death this instrument is missing

whithout the body there is no

experiencing. Eternity has no birth

and no death, but a temporary state

has a beginning and an end.

 

Even when the consciousness goes,

you prevail- you always are- as the

Absolute. As the consciousness you

are everything; whatever is, is you

All this knowledge has downed on me

I'm not that knowledge.

 

The knowledge "I am" and all its manifestations are understood. In

understanding, I am not that."

 

karta

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Is this from Ramana Maharshi ? Sounds much more like Nisargadatta's style

to me.

 

 

 

 

>"satkartar5 <mi_nok" <mi_nok

>RamanaMaharshi

>RamanaMaharshi

>[RamanaMaharshi] try to understand the "Absolute"

>Thu, 30 Jan 2003 21:44:41 -0000

>

> >

>

>"Treat the body like a visitor, or

> a guest, who has come and will go.

> You must know your position as a

>host very clearly while the guest is

> still here.What is the exact nature

> of the host after the guest leaves,

> must be realized while the guest is

> present. Have you understood? Give

>me some idea of that position in

>which you will find yourself when

>the body leaves.

>

>Questioner: There is no identity

>

>Ramana M.: Good. Is this a firm conviction.

>

>Q: Yes, in meditation.

>

>M: What is the significance of

>the guest, the sign?

>

>Q: As soon as the guest comes there is the sense of identity as a

>host.

>

>M: The sense of presence, the "I amness" is the sign of the guest. Are

>your answers out of deep conviction?

>

>Q: yes.

>

>M: Then there is no need to come back tommorrow.

>

>Q: It's only in deep meditation that I know it.

>

>M: Do you accept completely the knowledge that you don't exist?

>

>Q: There are moments in meditation that I feel that conviction.

>

>M: It's not a firm conviction, if it's not there all the time. When

>one is very sleepy- just at the point of

> going into deep sleep- at that point one

> wants nothing else except to go to sleep

>

>Similarly at the point when the breath

> is leaving, there is also a moment of

> ecstasy. At that moment, when the life

> force and consciousness leave, there

>is the moment of ecstasy, that last

>moment of knowing. One who has truly apprehended this is a jnani for whom

> there is no question of birth or death.

>

>Q: Would you tell us more about that

> moment of death?

>

>M: Nothing more can be said about it.

> It's the culmination or

>termination of the self experience,

> "I am." After the termination of

>"I am" there is no experience of

>knowingness or not-knowingness, the knowingness is thequality of the

>material stuff. What did you know

>prior to your birth? Similarly,

>after death this instrument is missing

> whithout the body there is no

>experiencing. Eternity has no birth

> and no death, but a temporary state

> has a beginning and an end.

>

>Even when the consciousness goes,

>you prevail- you always are- as the

> Absolute. As the consciousness you

> are everything; whatever is, is you

> All this knowledge has downed on me

> I'm not that knowledge.

>

>The knowledge "I am" and all its manifestations are understood. In

>understanding, I am not that."

>

>karta

>

>

>

 

 

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Dear All , it would be a good idea always to give the text reference to any

quote so others can

read around it if they wish .it is also a verification .thanks Alan

 

 

 

 

Is this from Ramana Maharshi ? Sounds much more like Nisargadatta's style

to me.

 

 

 

 

>"satkartar5 <mi_nok" <mi_nok

>RamanaMaharshi

>RamanaMaharshi

>[RamanaMaharshi] try to understand the "Absolute"

>Thu, 30 Jan 2003 21:44:41 -0000

>

> >

>

>"Treat the body like a visitor, or

> a guest, who has come and will go.

> You must know your position as a

>host very clearly while the guest is

> still here.What is the exact nature

> of the host after the guest leaves,

> must be realized while the guest is

> present. Have you understood? Give

>me some idea of that position in

>which you will find yourself when

>the body leaves.

>

>Questioner: There is no identity

>

>Ramana M.: Good. Is this a firm conviction.

>

>Q: Yes, in meditation.

>

>M: What is the significance of

>the guest, the sign?

>

>Q: As soon as the guest comes there is the sense of identity as a

>host.

>

>M: The sense of presence, the "I amness" is the sign of the guest. Are

>your answers out of deep conviction?

>

>Q: yes.

>

>M: Then there is no need to come back tommorrow.

>

>Q: It's only in deep meditation that I know it.

>

>M: Do you accept completely the knowledge that you don't exist?

>

>Q: There are moments in meditation that I feel that conviction.

>

>M: It's not a firm conviction, if it's not there all the time. When

>one is very sleepy- just at the point of

> going into deep sleep- at that point one

> wants nothing else except to go to sleep

>

>Similarly at the point when the breath

> is leaving, there is also a moment of

> ecstasy. At that moment, when the life

> force and consciousness leave, there

>is the moment of ecstasy, that last

>moment of knowing. One who has truly apprehended this is a jnani for whom

> there is no question of birth or death.

>

>Q: Would you tell us more about that

> moment of death?

>

>M: Nothing more can be said about it.

> It's the culmination or

>termination of the self experience,

> "I am." After the termination of

>"I am" there is no experience of

>knowingness or not-knowingness, the knowingness is thequality of the

>material stuff. What did you know

>prior to your birth? Similarly,

>after death this instrument is missing

> whithout the body there is no

>experiencing. Eternity has no birth

> and no death, but a temporary state

> has a beginning and an end.

>

>Even when the consciousness goes,

>you prevail- you always are- as the

> Absolute. As the consciousness you

> are everything; whatever is, is you

> All this knowledge has downed on me

> I'm not that knowledge.

>

>The knowledge "I am" and all its manifestations are understood. In

>understanding, I am not that."

>

>karta

>

>

>

 

 

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Dear all,

I (or this bmi ,as murthy says)have just recently moved from india to the

U.K. and I visited Tiruvannamalai and Ramanashram just two weeks before my

departure -for the first time. this at the age of 40!! needless to say, THE

moving experience of my life.I am grateful to all of you for this virtual

satsang as I am still struggling to proceed along the 'path' of self

enquiry. I purchased a whole set of books from Ramanashram and am reading

them with intent.Hope i will be able to make it to your saturday satsangs

Thank you for sharing all your experiences. It is really wonderful to read

and know about them.

sreekumar

 

 

 

 

 

 

>Alan Jacobs <alanadamsjacobs

>RamanaMaharshi

>RamanaMaharshi

>Re: [RamanaMaharshi] try to understand the "Absolute"

>Fri, 31 Jan 2003 06:25:06 +0000 (GMT)

>

> Dear All , it would be a good idea always to give the text reference to

>any quote so others can

>read around it if they wish .it is also a verification .thanks Alan

>

>

>

>

>Is this from Ramana Maharshi ? Sounds much more like Nisargadatta's style

>to me.

>

>

>

>

> >"satkartar5 <mi_nok" <mi_nok

> >RamanaMaharshi

> >RamanaMaharshi

> >[RamanaMaharshi] try to understand the "Absolute"

> >Thu, 30 Jan 2003 21:44:41 -0000

> >

> > >

> >

> >"Treat the body like a visitor, or

> > a guest, who has come and will go.

> > You must know your position as a

> >host very clearly while the guest is

> > still here.What is the exact nature

> > of the host after the guest leaves,

> > must be realized while the guest is

> > present. Have you understood? Give

> >me some idea of that position in

> >which you will find yourself when

> >the body leaves.

> >

> >Questioner: There is no identity

> >

> >Ramana M.: Good. Is this a firm conviction.

> >

> >Q: Yes, in meditation.

> >

> >M: What is the significance of

> >the guest, the sign?

> >

> >Q: As soon as the guest comes there is the sense of identity as a

> >host.

> >

> >M: The sense of presence, the "I amness" is the sign of the guest. Are

> >your answers out of deep conviction?

> >

> >Q: yes.

> >

> >M: Then there is no need to come back tommorrow.

> >

> >Q: It's only in deep meditation that I know it.

> >

> >M: Do you accept completely the knowledge that you don't exist?

> >

> >Q: There are moments in meditation that I feel that conviction.

> >

> >M: It's not a firm conviction, if it's not there all the time. When

> >one is very sleepy- just at the point of

> > going into deep sleep- at that point one

> > wants nothing else except to go to sleep

> >

> >Similarly at the point when the breath

> > is leaving, there is also a moment of

> > ecstasy. At that moment, when the life

> > force and consciousness leave, there

> >is the moment of ecstasy, that last

> >moment of knowing. One who has truly apprehended this is a jnani for whom

> > there is no question of birth or death.

> >

> >Q: Would you tell us more about that

> > moment of death?

> >

> >M: Nothing more can be said about it.

> > It's the culmination or

> >termination of the self experience,

> > "I am." After the termination of

> >"I am" there is no experience of

> >knowingness or not-knowingness, the knowingness is thequality of the

> >material stuff. What did you know

> >prior to your birth? Similarly,

> >after death this instrument is missing

> > whithout the body there is no

> >experiencing. Eternity has no birth

> > and no death, but a temporary state

> > has a beginning and an end.

> >

> >Even when the consciousness goes,

> >you prevail- you always are- as the

> > Absolute. As the consciousness you

> > are everything; whatever is, is you

> > All this knowledge has downed on me

> > I'm not that knowledge.

> >

> >The knowledge "I am" and all its manifestations are understood. In

> >understanding, I am not that."

> >

> >karta

> >

> >

> >

>

>

>_______________

>Overloaded with spam? With MSN 8, you can filter it out

>http://join.msn.com/?page=features/junkmail&pgmarket=en-gb&XAPID=32&DI=1059

>

>

> Sponsor

>

>

> Post message: RamanaMaharshi

> Subscribe: RamanaMaharshi-

> Un: RamanaMaharshi-

> List owner: RamanaMaharshi-owner

>

>Shortcut URL to this page:

> /community/RamanaMaharshi

>

>

>

>

>

>Everything you'll ever need on one web page

>from News and Sport to Email and Music Charts

>http://uk.my.

 

 

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--- Sreekumar Ramankutyy <r_sreekumar wrote:

 

Dear Sreekumar , welcome !You may enjoy our Satsangs on the second Sat of each

month

at Friends Meeting House Hampstead .Visit our site at

http://www.dwaite.dircon.co.uk/ramana/

next one Feb 8 - theme surrender with-tea-talk-meditation-discussion -music etc,

 

Regards , in the joy of our Teaching , Alan

 

 

 

 

 

 

 

 

 

Everything you'll ever need on one web page

from News and Sport to Email and Music Charts

http://uk.my.

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Dear Alan,

 

The link you gave does not seem to work.

 

http://www.ramana-maharshi.org.uk/

 

Is this the same site?

 

Ever Yours in Sri Bhagavan,

Miles

 

 

RamanaMaharshi, Alan Jacobs

<alanadamsjacobs> wrote:

> --- Sreekumar Ramankutyy <r_sreekumar@h...> wrote:

>

> Dear Sreekumar , welcome !You may enjoy our Satsangs on the second

Sat of each month

> at Friends Meeting House Hampstead .Visit our site at

http://www.dwaite.dircon.co.uk/ramana/

> next one Feb 8 - theme surrender with-tea-talk-meditation-discussion

-music etc,

>

> Regards , in the joy of our Teaching , Alan

>

>

> Everything you'll ever need on one web page

> from News and Sport to Email and Music Charts

> http://uk.my.

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Dear Miles , yes this is the same site .dennis waite who mounts our site sent

us this .i wonder

why ? I'll check .Thanks Alan

 

 

 

 

Dear Alan,

 

The link you gave does not seem to work.

 

http://www.ramana-maharshi.org.uk/

 

Is this the same site?

 

Ever Yours in Sri Bhagavan,

Miles

 

 

RamanaMaharshi, Alan Jacobs

<alanadamsjacobs> wrote:

> --- Sreekumar Ramankutyy <r_sreekumar@h...> wrote:

>

> Dear Sreekumar , welcome !You may enjoy our Satsangs on the second

Sat of each month

> at Friends Meeting House Hampstead .Visit our site at

http://www.dwaite.dircon.co.uk/ramana/

> next one Feb 8 - theme surrender with-tea-talk-meditation-discussion

-music etc,

>

> Regards , in the joy of our Teaching , Alan

>

>

> Everything you'll ever need on one web page

> from News and Sport to Email and Music Charts

> http://uk.my.

 

 

 

Post message: RamanaMaharshi

Subscribe: RamanaMaharshi-

Un: RamanaMaharshi-

List owner: RamanaMaharshi-owner

 

Shortcut URL to this page:

/community/RamanaMaharshi

 

 

 

 

 

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from News and Sport to Email and Music Charts

http://uk.my.

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  • 1 month later...
Guest guest

Dear Sri Karta,

I wonder whether the Master in the conversation you have quoted below was really

Sri Ramana Maharshi or was it Sri Nisargadatta Maharaj?

Ofcourse, they are two names of the TRUTH.

om gurave namah

suri

"satkartar5 <mi_nok >" <mi_nok > wrote:

"Treat the body like a visitor, ora guest, who has come and will go.You must

know your position as a host very clearly while the guest isstill here.What is

the exact natureof the host after the guest leaves,must be realized while the

guest ispresent. Have you understood? Give me some idea of that position in

which you will find yourself when the body leaves. Questioner: There is no

identityRamana M.: Good. Is this a firm conviction.Q: Yes, in meditation.M:

What is the significance of the guest, the sign?Q: As soon as the guest comes

there is the sense of identity as a host. M: The sense of presence, the "I

amness" is the sign of the guest. Are your answers out of deep conviction? Q:

yes.M: Then there is no need to come back tommorrow.Q: It's only in deep

meditation that I know it.M: Do you accept completely the knowledge that you

don't exist?Q: There are moments in meditation that I feel that conviction.M:

It's not a firm conviction, if it's not there all the time. When one is very

sleepy- just at the point ofgoing into deep sleep- at that point onewants

nothing else except to go to sleepSimilarly at the point when the breathis

leaving, there is also a moment ofecstasy. At that moment, when the lifeforce

and consciousness leave, there is the moment of ecstasy, that last moment of

knowing. One who has truly apprehended this is a jnani for whomthere is no

question of birth or death. Q: Would you tell us more about thatmoment of

death?M: Nothing more can be said about it.It's the culmination or termination

of the self experience,"I am." After the termination of "I am" there is no

experience of knowingness or not-knowingness, the knowingness is thequality of

the material stuff. What did you know prior to your birth? Similarly, after

death this instrument is missingwhithout the body there is no experiencing.

Eternity has no birthand no death, but a temporary statehas a beginning and an

end.Even when the consciousness goes, you prevail- you always are- as

theAbsolute. As the consciousness youare everything; whatever is, is youAll

this knowledge has downed on meI'm not that knowledge. The knowledge "I am" and

all its manifestations are understood. In understanding, I am not that."karta

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