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Upadesa Saram, V. 20

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Where this "I" vanished and merged in its

Source there appears spontaneously and

continuously an "I-I". This is the Heart,

the infinite Supreme Being.

 

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Devotees sometimes had difficulty understanding

Sri Maharshi's use of the term "I", though in this

and other statements, he makes his meaning clear.

In the ultimate sense, "I" is God's name or the name

of our own real selves. In reference to the limited,

ignorant individual, "I" refers to the ego or the

"I-am-the-body" illusion. This illusory "I" is discontinuous,

broken in waking and dream, absent in deep sleep.

The Maharshi refers to the true "I" as "I-I" to indicate

its continuous nature. Actually, there is no way that this

infinite "I-I" can be grasped intellectually by anyone.

The true "I" appears, or is experienced, only when the

mind is dead, either temporarily in deep sleep or

permanently in case of the jnani.

Again, in the ultimate sense, "there is neither I

[the ego] nor any other thing. Only Brahman exists

always, full of bliss everywhere."

 

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transl. and commentary by D.M. Sastri

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