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some thoughts on Upadesa Saram, 1

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Some thoughts on Upadesa Saram, V.1

 

************************************************

We are not free to decide to act or not to act,

nor are the following results in our hands.

 

Neither actions nor their fruits are ours.

Whatever happens is according to the Will

of the Lord.

 

 

In Sri Ramana

Gabriele

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Dear Sri Gabriele,

I recall that there was a reference to Sri Sadhu Om's translation of the tamil

upadesa undiyar. But I did not get to see it in the posts. I would rather

prefer to read his translation than Suri's attempt at a mere literal

translation.

om gurave namah

suri

Gabriele Ebert <g.ebert (AT) gmx (DOT) de> wrote:

 

Some thoughts on Upadesa Saram, V.1

 

************************************************

We are not free to decide to act or not to act,

nor are the following results in our hands.

 

Neither actions nor their fruits are ours.

Whatever happens is according to the Will

of the Lord.

 

 

In Sri Ramana

Gabriele

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Dear Sri Suri,

 

"Suri's attempt" is also very beautiful. May I re-post it here together with the others?

 

Yours in Sri Ramana

Gabriele

 

Here is the one by Sri Sadhu Om (from message 2421 posted by Sri Achala), I had

forgotten to include yesterday but instead only

posted the prefatory verse.

 

1. Those who were performing austerities (tapas)in the Daruka Forest, were

heading for their ruin by (following the path of) purva-karma.(Tiruvundiyar

1.70)

 

************

-

surya narayan

RamanaMaharshi

Saturday, March 08, 2003 6:45 PM

Re: [RamanaMaharshi] some thoughts on Upadesa Saram, 1

om namo bhagavate sri ramanaya Dear Sri Gabriele, I recall that there was a

reference to Sri Sadhu Om's translation of the tamil upadesa undiyar. But I did

not get to see it in the posts. I would rather prefer to read his translation

than Suri's attempt at a mere literal translation. om gurave namah suri

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PS: Oh sorry, this seems to be something else: the Introductory

Verses by Sri Muruganar and not the text. Must search anew.

 

RamanaMaharshi, "Gabriele Ebert"

<g.ebert@g...> wrote:

> Dear Sri Suri,

>

> "Suri's attempt" is also very beautiful. May I re-post it here

together with the others?

>

> Yours in Sri Ramana

> Gabriele

>

> Here is the one by Sri Sadhu Om (from message 2421 posted by Sri

Achala), I had forgotten to include yesterday but instead only

> posted the prefatory verse.

>

> 1. Those who were performing austerities (tapas)

> in the Daruka Forest, were heading for their

> ruin by (following the path of) purva-karma.

> (Tiruvundiyar 1.70)

>

> ************

>

>

> -

> surya narayan

> RamanaMaharshi

> Saturday, March 08, 2003 6:45 PM

> Re: [RamanaMaharshi] some thoughts on Upadesa Saram, 1

>

>

> om namo bhagavate sri ramanaya

>

> Dear Sri Gabriele,

>

> I recall that there was a reference to Sri Sadhu Om's translation

of the tamil upadesa undiyar. But I did not get to see it in the

posts. I would rather prefer to read his translation than Suri's

attempt at a mere literal translation.

>

> om gurave namah

>

> suri

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There is no escape from karmas nor from their fruits.

The only free will we can exercise is to renounce the sense of doership of an

action and to accept the outcome thereof, may it be good or bad. Not lamenting

nor rejoicing, only acceptance without any further pondering.

In Arunachalananda

Christina

 

Some thoughts on Upadesa Saram, V.1

 

************************************************

We are not free to decide to act or not to act,

nor are the following results in our hands.

 

Neither actions nor their fruits are ours.

Whatever happens is according to the Will

of the Lord.

 

 

In Sri Ramana

Gabriele

 

 

 

 

 

 

 

 

 

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Om Namo Bhagavate Sri Arunachalaramanaya

 

Here is the translation by Sri Sadhu Om:

 

1. Karma giveing fruit is by the ordainment of

God(the Karta or Ordainer). Can karma be God,

since karma is insentient(jada)?

 

 

 

 

 

--- gabriele_ebert <g.ebert wrote:

> PS: Oh sorry, this seems to be something else: the

> Introductory

> Verses by Sri Muruganar and not the text. Must

> search anew.

>

> RamanaMaharshi, "Gabriele

> Ebert"

> <g.ebert@g...> wrote:

> > Dear Sri Suri,

> >

> > "Suri's attempt" is also very beautiful. May I

> re-post it here

> together with the others?

> >

> > Yours in Sri Ramana

> > Gabriele

> >

> > Here is the one by Sri Sadhu Om (from message 2421

> posted by Sri

> Achala), I had forgotten to include yesterday but

> instead only

> > posted the prefatory verse.

> >

> > 1. Those who were performing austerities (tapas)

> > in the Daruka Forest, were heading for their

> > ruin by (following the path of) purva-karma.

> > (Tiruvundiyar 1.70)

> >

> > ************

> >

> >

> > -

> > surya narayan

> > RamanaMaharshi

> > Saturday, March 08, 2003 6:45 PM

> > Re: [RamanaMaharshi] some thoughts on

> Upadesa Saram, 1

> >

> >

> > om namo bhagavate sri ramanaya

> >

> > Dear Sri Gabriele,

> >

> > I recall that there was a reference to Sri Sadhu

> Om's translation

> of the tamil upadesa undiyar. But I did not get to

> see it in the

> posts. I would rather prefer to read his translation

> than Suri's

> attempt at a mere literal translation.

> >

> > om gurave namah

> >

> > suri

>

>

 

 

 

 

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WHAT IS THE MEANING OF AUM?For those who are not familiar with the meaning of

the sacred Aum, we include here some excerpts from our web site. A.) Aum: Often

spelled Om. The mystic syllable of Hinduism, placed at the beginning of most

sacred writings. As a mantra, it is pronounced aw (as in law), oo (as in zoo),

mm. Aum represents the Divine, and is associated with Lord Ganesha, for its

initial sound "aa," vibrates within the muladhara, the chakra at the base of

the spine upon which this God sits. The second sound of this mantra, "oo,"

vibrates within the throat and chest chakras, the realm of Lord Murugan, or

Kumara, known by the Hawaiian people as the God Ku. The third sound, "mm,"

vibrates within the cranial chakras, ajna and sahasrara, where the Supreme God

reigns. The dot above, called anusvara, represents the Soundless Sound,

Paranada. Aum is explained in the Upanishads as standing for the whole world

and its parts, including past, present and future. It is from this primal

vibration that all manifestation issues forth. Aum is the primary, or mula

mantra, and often precedes other mantras. It may be safely used for chanting

and japa by anyone of any religion. Its three letters represent the three

worlds and the powers of creation, preservation and destruction. In common

usage in several Indian languages, aum means "yes, verily" or "hail." B.)

Literally, Pranava in Sanskrit means "humming." The mantram Aum denotes God as

the Primal Sound. This sound can be heard as the sound of one's own nerve

system, and meditators and mystics hear it daily, like the sound made by an

electrical transformer or a swarm of bees, or a thousand vinas playing in the

distance. It is a strong, inner experience, one that yogis hold with great

reverence. The meditator is taught to inwardly transform this sound into the

inner light which lights up ones' thoughts, and to bask in this blissful

consciousness of light. Pranava is also known as the sound of the nadanadi

sakti. Hearing it one draws near to God Consciousness. When we are living in

the lower chakras, or when the world too strongly dominates our mind, this

sound may, for a time, not be heard. But it returns as awareness withdraws, as

the mind becomes perfectly quiescent, silent, still. Listen for this sound in

your quietest moments and you will learn to recognize it as a daily encounter

with the Divine that lives within all men, within all creatures, within all

existence.C.) Poems from Yogaswami on AumThe whole world has evolved from

Om;The whole word is sustained by Om;The whole world will merge into Om-In Om

resides my strength-Sivayave.OM TAT SAT OMRise ere the sun each morning and

wash feet, face and hands. Weaving fresh blossoms into garlands, give worship

unto God. If we curb the mind from following the senses andvenerate the Lord's

celestial feet,

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