Guest guest Posted May 30, 2003 Report Share Posted May 30, 2003 Dear Venkat, Thank you very much for raising interesting questions. The vey fact that you are drawn to Ramana'a teaching is itself an indication of His Grace on you. Many experienced devotees have already answered on your questions. I will alos try to answer from my little experience. The practice of self -inquiry is simple in one sense. When you start to practice you are aware of consciousness. This is a situation where you are conscious but without any thought. For example, you are cponscious and you are not thinking of any past,event or future .event. Sri Bhagavan, In " Talsks" somewhere He says " hold to the consciousness". During inquiry when you think of anything be it ' I ' in the head or in the heart - the mind is working. Sri Bhagavan says it is our duty to reach this state of pure ' I ' copnsiousness ( this ' I ' is not the Self but nearest to Self). Beyond this stage we have no role and the Self will take care from then on. I wanted to share my experience When I attempt this in the evenings after a day's work, ( normally i prepare to sit for a time of 45 minutes ) the consiousness-thought less stage -is easily achieved - but after a few minutes I slip into sleep-fro brief spells But when I regain consiopusness I continue without break. Normally when I look at the clock after the session most of the times it would be exacly 45 minutes while some times it would be 5 or 10 minutes this way or that way. ( this sleep i experience is quite different from normal sleep and it is without any dreams) But when I sit for second session after a little gap, sleep does not bother me and the 45 minutes would be continuous. ( As an individual tendency) I prefer to close eyes - but I keep opening eyes after evry 5 or 10 minutes. In addituion to this sitting sessions, I practice many other times- waitinng in the ques- waiting for lifts - in the lifts and wherever i am not doing any serious work.. Two things help me to counter thought disturbance- 1. I sincerely believe that every thing happens at the Will of almighty- and there is no pint in our worrying about things to happen- things that happened were the fruits given by God for our actions and I accept them as His will- ( Though in words it may sound lengthy- in practice in a flash they help me to be free from thoughts ) 2. Every thing is mind ( the world- the office- the family, the job ) except Self. I accept Sri bhagavan's statement - there is no mind and it is nothing but our thought.. These two generally help me to hold the consciouness and prolong the sessions. Over a period of time I could see remarkable change in my perceptions which changed the course of my life I welcome other experienced devotees to guide me futher Jai Sri Ramana Ramana Sarma Quote Link to comment Share on other sites More sharing options...
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