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" Spiritual Sharing - SURRENDER "

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This posting sent to me by Sri V.Ganesan i am passing on to the Group .

 

 

> S U R R E N D E R

>

> Visitor : What is self-surrender ?

>

> Bhagavan : It is the same as mind-control. The ego submits when it

recognises the higher

> authority

> of the Atman. This is the beginning of surrender.

Although the ego cannot

> exist without

> the Self, yet, due to its ignorance of this fact, it

remains rebellious, and

> acts on its

> own initiatives and by its own will.

>

> V.:-- How can the rebellious ego be subjugated ?

>

> B.:-- Either by seeking its Source, when it automatically disappears, or, by

deliberately

> surrendering

> all its actions, motives and decisions, striking thereby at its

root. Habits create

> the false

> notion that thinking is a permanent institution, with which it is

impossible to

> dispense; but

> enquiry and discrimination will blast this fallacy. None succeeds

without effort and

> the

> successful few owe their victory to perseverance.

>

> V.:-- People prostrate God or the Guru to prove, I suppose, or at least to

show their

> surrender.

>

> B.:-- True surrender is the melting of the ego in its Source, the Heart. God

is not deceived

> by

> physical genuflections; what He sees in the worshipper is how much

of the ego remains

> in full control and how much is on the verse of self-destruction.

>

> * * * * *

* *

>

>

> V.:-- I want confirmation of the Self.

>

> B.:-- You seek confirmation of yourself from others ? How do you know that

others exist ?

>

> V.:-- By my senses.

>

> B.:-- 'My' implies the 'I', which owns the senses. You take your existence

for granted, at the

> same

> time ask others to prove it to you. Similarly, you admit the

certainty of your

> senses, which

> sees others, whilst denying all certainty. You see how you

contradict yourself. The

> fact is

> that there are no others; there is no such a person as 'you'. Each

man, although

> addressed

> as 'you', styles himself as 'I'. Even the confirmation you demand

from others comes

> only

> from the 'I'. 'You' and 'they' occur only to the 'I', without

which they are

> meaningless.

>

> * * * * *

*

>

>

--- from

> S.S.Cohen's Guru Ramana, pp.52 &

>

> 32

>

> Have a Happy Day !

>

> Love & Regards,

> Ganesan.

>

 

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