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From SAT DARSHAN BHAHSHYA Cont'd

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>

> JNANA SIDDHI, IS NOT INACTIVITY

>

> QUESTIONER: Can a man act, move about and speak who has attained this

> Self-knowledge (Siddhi), as is now described?

>

> SRI BHAGAVAN: Why not? Do you mean to say that realization of Self means

> to be like a stone or to become nothing?

>

> QUESTIONER: I do not know, but they say that to withdraw from all

> sense-activity, from all thoughts, all life-experiences, i.e., to cease to

> be active, is the highest state.

>

> SRI BHAGAVAN: If so, what is the difference between this state and deep

> sleep? Besides, if it is a state, however exalted it be, that appears and

> disappears and is therefore not natural and normal to the self, how can

> that represent the eternal presence of the supreme Self, which persists in

> all states and indeed survives them? It is true that there is such a state

> indispensable in the case of some. It is a temporary phase of one's

> practice, or a state that persists to the end of the life if that be the

> Divine will or the destiny (Prarabdha). In any case, you cannot call it

> the highest state. Great men, the Liberated, are said to have been very

> active and are indeed active; Ishwara (God) Himself is obviously not in

> this supremely inactive state. Otherwise you may as well say that God as

> well as all the Liberated Souls have not attained the highest state.

 

>From AHAM

 

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