Why krishnArpanamastu?-- the emphasis is in renouncing agency not

[Guest guest]

to whom we surrender our agency.

my personal bias: [uneducated opinion]

chapter 4 of Gita highlights this renouncing agency

to do our duty at all times but renounce the agency

and consequently the fruits to Sriman Narayana.

 

A seasoned SV cannot make a distinction between

Sriman Narayana or any of HIS captivating names.

If we are able to make that distinction, then

unfortunately it is our limitation.

 

Let us follow and take to heart ThiruMangai Azwar

" Namo Narayana ennum nAmam ".

adiyen is eagerly awaiting more erudite and

substantial commentary from our beloved sastang

learned members.

adiyen

anandavalli dasan

 

--- geetha_rangarajan2000

<geetha_rangarajan wrote:

> Dear bhagavathas

>

> According to sri sampradaya sri Narayanan is the

> primordial god and

> sri krishna is a vibhava avatar. but i find it

> interesting to note

> that as part of sAtvika tyaga, it is customary for

> bhagavathas to

> say 'sarvam krishnArpanamastu' and not 'sarvam

> narayanarpanamastu'.

>

> Can the bhagavathas explain why it is so?

>

>

> adiyal

>

> geetha

>

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