AchArya hridhayam 67

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AchArya hridhayam -Third Part -159All the qualities that are peculiar

to param, vyOham, antharyAmi, vHibhavam are present in archAvathAram.

Then does it mean that all the qualities sparkle in all the dhivya

dhEsam sung by nam Azhwar? Though all the qualities do exist indhivya

dhEsams, certain qualities which are unique sparkle in each of

thedhivya dhEsam sung by nam Azhwar.

Having seen this, each of the quality specal or sparkling in the

thirty dhivyadhEsam sung by nam Azhwar is being explained by Swami

azhagiap perumAl nAyanArand further explained in detail by swami

manavAla mAmunigal. This is commencedwith The Dhivya Dhesam thiru

arangam.The Text is as follows:

"van peru vAnagam mudhal vuyya inidhAgath thirukkaNgal valarginRa

thiruvALanthiruppadhi, vadivudai, kadalidam,katkilE,ennum avaRRil ,

ivaL thirathu enkolOenbikkiRa vyOha sowhArtham pradhAnam"

As stated in perumAL thirumozhi 1-10- vanperu vAnagam vuyyam, amarar

vuyya, manvuyya, mannulagil manisar vuyya, The Lord of thiru arangam

after having beenworshipped by brahmha, desecended to sri ayodhyai

and after being worshipped bysOrya clan kings, and after being handed

over by Sri rAma to vhibhEshanAsettled down at thiru arangam. Having

settled so, brhamha and the devAs wholive in lokAs like brhamha lokam

which is not destroyable by naimitha pralayam,and the people in this

world , this world are all being protected by the lordof thiru

arangam by his yoga nithirai i.e. "thiruvAlan inidhAgath

thirukkangalvalarginRa thiruvarangam- The lord out of great joy

settles and does the cosmicsleep in this thiruvarangam,

And as mentioned in kangulum pagalum thiruvoizhmozhi 7-2- 'vadivudai

vAnoarthalaivanE ennum'referring to parathvam i.e supremacy,

"kadalidam kondakadalvaNNanea " referring to vyOham, "katkiLE vunnai

kAnumAru aruLAi" referringto antharyAmithvam, "kAkuthA' = Though

kAkutha is not specifically mentioned inthe text it is presumed that

since it is in the commentary of sri manavALamAmunigal, it might also

have been in the text= referring to vhibhavam-

Considering the five forms as seen hereabove, "ival thirathu en

sindhithAienkolO mudiginradhu ivatkE" the prime qulity in this

dhivya dhEsam is vyOhasowhArtham. sowhArtham- Always thinking for the

good of the souls.

Why does thiruvarangam is taken up first when it is actually is placed

in theseventh ten of thiru voizhmozhi?that is because it is the

primary dhivya dhEsam.

why is the word pradhAnam used in the text?that is because it is the

primary dhivya dhEsam.vAnamAmalai Padmanabhan