Guest guest Posted September 16, 2003 Report Share Posted September 16, 2003 Acharya Hridhayam-161dhivya dhEsam: Thiruk kurungudiForm of qualtiy: VibhavampAsurams: enganEyO thiruvoizhmozhi 5-5.Text: " vaishnava vAmanathil niRaindha nElamEniyin ruchi janaka vibhavalAvanyam pOrnam"The Lord of Thirukkurungudi became a Sreevaishnavite by learning sacredsecrets procedurally from Sri rAmAnujA.As in SrE vAmana avathAram,the Lordapproached Sri rAmAnujA as a disciple and became vaishnava nambi.Since,kurungudi indicates kuRiavan kudi referring to vAmana avathAram, indicatingvibhavAvathAram, the complete beauty of the thirumEni - samudhAya sobhai- thebeauty is spread over the body evenly like salt-lAvanyam- such complete beautycreates endless attraction which is the characteristic of vibhavAthAram. It isalso pertinent to note that since it is mentioned the this thiru voizh mozhi "aRiyak kaRRu vallAr vaishnavar" - this shEtram is knwon as vAmana shEthram. Thewords vAmanathil has been used here to indicate the nexus with vibhavam.niraindha jOthi vellam sOzhndjha nEnda ponmEni -thiru voizh mozhi 5-5-7 and"nEla mEnium nAngu thOlgalum en nenjam niraindhanavE' thiru voizhmozhi 5-5-7indicating the complete beauty of the lord. vibhava lAvanyam- "vuruvathai udaiyavan oLiyai vudaiyavan" rOpavAn Sopak:srEmAn;" srE rAmAyanam - Sundara KAndam 34-30 indicating the perfect beauty ofthe Lord in the incaranations. This complete beauty which is a characteristic of incaranation createsattraction. Being the next dhivya dhEsam after thirukkurghOr, this dhivya dhEsam is takenup ..vAnamAmalai padmanabhan Quote Link to comment Share on other sites More sharing options...
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