Acharya hrdhayam 71

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AchArya hridhayam -163dhivya dhEsam- vAna mA malai; srEvaramangala

nagar.pAsurams; 5-7 of thiru voizhmozhi - nOaRRa nOanbu ilEan.Quality

: audhAryam.Introduction; Having explained the qualities of other

forms( which has been theepicentre of debate for the past few days)

in the first four dhivya dhEsams,sri azhagiap perumAl nAyanAr goes on

to explain the other qualities which arepredominant in dhivya dhEsams

commencing from vAna mA malai till thirup pErnagar.Text: "ruchi

vivasarku pAdhamE charaN Akkum audhAryam vAnamAmalaiyilEkozhundhu

vidum'Summary: The complete beauty /lAvanyam observed in the

preceding dhivya dhEsam, which creates unstoppable attraction, makes

the person excited ( who has losthimself) and who have nowhere else

to go, The vAnamAmalai emperumAn out of hisimmense mercy bestows His

thiruvadi as means voluntarily. This voluntary mercyof giving His

feet as means to attain Him has been termed as the quality

ofaudhAryam in this dhivya dhEsam.audhAryam = vaLLal thanmai; "Aru

enakku nin pAdhamE charaN Agath thandhu vozhindhAi"thiru voizhmozhi

5-7-10is the key Pasuram which indicates the aforementioned quality

of the Lordsgesture of giving His feet as means to attain

Him."karulap puL kodi , chakkarap padai , kArmugil vannaN" thiru

voizh mozhi 5-7-3 in which the term 'kAr mugil vannaN' indicates the

quality of audhAryam."vandhu aruLi en nenjidam konda vAnavar

kozhundhE" thiru voizh mozhi 5-7-6referring to the fact that Lord out

his volition entered into the mind of theAzhwAr and gave Himself

voluntarily. It is signifacnt to recall the Edu vyAkyAnam for "

vandharuli " pAsuram wherethe incident of AppAn thiru azhundhOr

araiyar who took up went on endlesslyagain and again with the words

'vandhAruLi' vandharuLi' without going further,as a result of

submerged in this quality, has been referred to.vAnamAmalai

padmanabhan