AchArya hrdhaym 76

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AchArya hridhayam-168dhivya dhESam = thoali villi mangalam;rettai

thiruppadhi.pAsuram = thuvaLil mAmanimAdamOngu =thiru voizhmozhi

6-5Attrubute = The detachment created by the Lord between those who

hadbrought The AzhwAr -thaliavi to HIm and theAzhwAr. TExt: "kadiga

kadaga vikata nA bhAndhawam, avvorilE thwi guNam"Summary: Those who

had brought AzhwAr to the tholai villi mangalam emberumAnhad to be

content with the fact that AzhWar had become eternally connected

tothe Lord and mother -thAi - had to leave at this stage without

doing anything. That is, the unsustainability of the relationship

between AzhwAr and those whohad brought the AzhwAr to this

dhivyadhEsam is being highlighted here."pirAn irundhamai kAttinEr"

thiru voizhmozhi 6.5.5 and "ivaLai nEr ini annaimErvumakku Asai illai

viduminO" thiru voizhmozhi 6-3-1 both reflecting thecontrasting

relationship. Thus, ultimately AzhwAr reaches the dhivya dhEsam

andgets the relationship of mother and father -"dhEva pirAnaiyE

thandhai thAi enruadaindha" 6-5-11 which detaches from those who had

brought her (AzhwAr ) totholai villi mangalam. "avvOrilE" thviguNam .

The word "avvOr" is being used here as in the pAsuram 6-5-10 "avvOr

thirunAmam kEtpadhu sindhayE" avvOr is mentionedinstead of the name

by thOzhi as she feels that the name of the dhivya dhEsammentioned by

AzhwAr will be sweet rather than by her (thOzhi).thviguNam= double

..dhEva pirAn and aravindha lOchanan adorn this dhivya dhEsamby their

august presence and hence, thvi -double - guNam is termed here.vikada

nA bhandhavam= unsuitability of relationship.kadithar- those who are

being joined;kadagar= those who help in reaching the LordThe

understanding of avadhArikai is important to comprehend the import of

thissUthramvAnamAmalai padmanabhan