Guest guest Posted October 23, 2003 Report Share Posted October 23, 2003 Dearest Srivaishnavites, Pranamams to all. Happy to see such the posting of SrimAn Madhavakannan on 'Achyuta Satakam'. I am a beginner of 'Sri Vaishnavism'. I have the following doubts: 1) The verse 11 of Achyuta Satakam deals with different 'karanas' for the creation of the Universe. And if Sentient cause (nimitta-karana) is HIS sankalpa, is that the supreme Lord is also not beyond any 'desire'??? Also, If this 'Sankalpa' is understood as infinite mercy on us (souls), why cannot lord with his infinite mercy liberate us from this cycle of Samsara (bondage of death and birth) instead of making us to go through this cycle ?? 2) Our philosophy mentions that we do eternal service to HIM once we attain 'Mukti' / 'Moksham' / 'Paramapadam'. Lord is 'Purnapurusha' who does not require any service to HIM (also he does not have any desires). The doubt is what type of "service" will we be doing to the Omnipotent LORD. Am putting these questions by sheer ignorance. Please excuse me if I present my questions in an offendable manner. My whole intention is "To Know". Trust learned members understand this and help me out. Best Regards, Jayakrishna DaAsan. >"Madhavakkannan V" >, acharya, nama-singapore, Oppiliappan, , Srivenugopala >Subject: Thuppul PiLLai- 28- SthOthra granthas- (2) acchuya sayayam [achyutha sathakam] >Tue, 21 Oct 2003 12:49:59 +0000 > >SrI: >SrImathE Nigamantha Mahadesikaya namah: >SrImAn venkatanAthAryaH kavitArkika kesarI | >vedAntAcArya-varyo me sannidhattAm sadA hRdi || > >May the glorious Venkatanatha, the greatest of teachers of Vedanta, and the >lion among poets and debaters, reside forever in my heart. > >Dearest Srivaishnavas, > >Let us begin to enjoy the sthOthra granthas of Swamy Desikan [in >alphabetical order] >The second that comes is ACHYUYA SAYAYAM.. > >Acyuta Satakam in 101 Verses is a stotra in the Praakrit Language (that is >spoken by women-characters in the Sanskrit Dramatic Literature). Sri Vedanta >Desika himself has given the Sanskrit rendering of the Praakrit slokas for >the benefit of those who may not be familiar with that language. This stotra >gives in brief all the doctrines of Visishtaadvaita and of the Vaishnavism >as portrayed by the Alwars. It is the out pouring of Sri Vedanta Desika >(Venkatanatha) who, on account of his passionate love for acyuta (Lord >Devanatha), has become transformed into a bride, probably donning the name >of Venkatanaayikaa. > >1-7 In the first seven slokas after a prayer to Lord Devanaayaka, the poet >makes an apology for beginning to eulogize the Lord who is beyond the region >of thought and word. > >8-25 The magnificence and greatness of the Lord as revealed by the >Upanishads- the Lord who is the Universal cause (7-9) who is in full form in >all things, small or great, and who is the one that is >‘Prati-vastu-Poorna(10). He is the Over-Lord who supports, controls and >rules all the objects in the world as the Antar-yaami. So all the words >denoting all the objects connote the Lord also. (Sarva-sabda-vaacya)(11). He >is the material cause (upaadana kaarana) with Prakriti as his body; the >Nimitta-kaarana (sentient cause) by His sankalpa, the Sahakaari-kaarana >(Auxillary cause) by other useful objects in the world which also are His >body (12-13). Bhagavan and Lakshmi are the Divine Couple who rule over all >the male and female species (Seshi-Dampati) (14). He is without an equal or >superior (Sama-abhyadhika-rahita) (15). He is the Supreme Deity who is >worshipped by the observance of all the religious duties that have been >ordained (Sarva-karma-samaraadhya) (16-18). He is impartial by nature and >comes to the succor of all without distinction (19-22). Bhagavan along with >Lakshmi as the second is the means for Salvation (Mokshopaaya) (24-25). >Bhagavan in all His manifestations is endowed with endless auspicious >qualities. His lovely form has all the elements which adorn Him as weapons >and jewels (Astra-bhooshanaatmaka-sareera)(26-30) the mystic nature, time >and purpose of His Incarnations(Avataara-rahasya). (31) The Lord, even in >the Archa-form with Lakshmi and Bhoomi is the fountain of Mercy and Saviour >(Saranya-Danipataa).(32-33) description of the Lord Devanatha from head to >foot(34-34) curly locks of hair (34) lovely face with lotus eyes(35) broad >chest as the throne of Lakshmi(36) the shoulders (37) the stomach that is >lean though it contains the entire universe (38). His lotus like Navel as a >foot-stool for Lakshmi and the birth place of the four faced Brahma(39) the >enchanting girdle(40) the thighs and the shanks(41,42) the foot, the source >of the Ganges (43) the medicinal herb in the Oshadhi-hill(44) Bhagavan >dispels ignorance and reveals the hidden mine of wealth(45-46) the greatness >of His devotees in general(47-54) and of the Prapanna to Sri Vaikunta >(Arciraadi-gati)(61-73) the poet’s prayer to the Lord to forgive his sins >and save him(74-82) Sri Vedanta Desika is no longer Venkatanatha but has >become Venkatanaayakee, the bride of the Lord. She prays for release from >the worldly bondage (84). Her desire to cross the virajaa River and enter >Paramapada where she will be welcomed by the Eternal Damsels and taken to >the mansion of the Lord where she will regain her place on His chest as >Kaustubha and do endless service. > >Sri Vedanta Desika as Venkatanaayaki concludes this stotra as a >representative for individual souls who has been pining in separation. She >prays that she, the eternally youthful bride should become united with the >eternally youthful bridegroom Sriman Narayan. >[From the Life and works of Sri Nigamantha Mahadesikan- by Prof Sri A >Srinivasaraghavan] > >Swamy Desikan ThiruvadigaLE SaraNam >Regards >Namo narayana >dAsan >kavi-tArkika-simhAya kalyANa-guNa-SAline | >Srimate venkateSAya vedAntagurave namaH || > >Salutations to Sri Venkatesa, in whom all perfections reside, who is the >teacher of Vedanta and the lion among poets and debaters > >_______________ >Get 10mb of inbox space with MSN Hotmail Extra Storage >http://join.msn.com/?pgmarket=en-sg > > > >------------------------ Sponsor ---------------------~--> >Rent DVDs from home. >Over 14,500 titles. Free Shipping >& No Late Fees. Try Netflix for FREE! >http://us.click./mk9osC/hP.FAA/3jkFAA/VkWolB/TM >---~-> > > >Srirangasri- > > > >Your use of is subject to > > Attention NRIs! Banking worries? Get smart tips. 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