AchArya Hrdhaym 92

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AchArya hridhayam 185dhivya dhEsam - thiru mAl irunjOlaipAsurams -

"kilaroLi iLamai keduvadhan munnam" thiru voizh mozhi 2-10 and

"senjoRkavigAL " 10-7.Attribute= dheha vyamOgham - endless desire by

the Lord on the physical body which is not permanent .Text:" thyAjya

dhEha vyamOham, maruLgaL kadiyum mayalmighu pozhililE

thayaikkum"Summary: emperumAn places endless desire in the physical

body of the AzhwAr in this dhivya dhEsam and desires to take AzhwAr

alongwith that to mOksham. This is analogous to a king placing high

desire for his wife s body. Though, the sarEram is not permanent and

hence, not to be desired, out of immense affection on AzhwAr the lord

places this desire."vanjak kaLvan nenjum vuyirum vuL kalandhu" 10-7-1

and mAya Akkai indhanuL pukku" 10-7-3 pAsurams indicate that

emperumAn has in fact entered the sarEram of AzhwAr and by mentioning

the term mAya Akkai, AzhwAr indicates that this sarEram is temporary

and should not be desired.The verse " thiru mAl irunjolai malaiyE,

thiruppArkadalE en thalaiye, thirumAl vaikundhamE , thaN

thiruvEnkadamE enadhuyirE" 10-7-8 clearly highlighting the fact that

the Lord places all his affections in AzhwArs physique like He places

in all the dhivya dhEsams.This kind of desire is prevalent in the

dhivya dhEsam which is termed as " marulgal kadiyum " 10-7-7 and "

mayal mighu pozhil sOzh"2-10 -3 referring to the fact that this

dhivya dhEsam removes the lack of knowledge and bestows plesantness

akin to a pleasant gardenThe thiruvoizh mozhi nORRandhAdhip pAsuram

corresponding to this thiruvoizh mozhi aptly summarises this

aspect"senjoR paran thanadhu sErArum mEani thannil vanjithu seiginRa

vAnjai thannin, vinjudhalaik kaNdu kAl katti kai viduvithuk

konda,thin thiRAl mARan nam thiru" 97.vAnamAmalai padmanabhan