Guest guest Posted November 14, 2003 Report Share Posted November 14, 2003 AchArya hridhayam 186dhivya dhESam= thirup pEar nagar=appak kudathAnpAsuram= "thirumAlirunjOlai malai enRean enna, thirumAl vandhu en nenjuniraiyap pugundhAn" thiru voizh mozhi 10-8attribute= swAmithwam;Text: "angEkarikka avagAsam pArkum swAmitham, perunagarilE pEar peRRadhu"Summary: emperumAn s attribute of looking for an excuse to retrieve the soul isrenowned in this dhivya dhEsam. Consiously or unconsciously, the souls actions and deeds which are not intended, are counted as good deeds - puNNiyam- and as an effect the soul isacknowleded and selected for salvation.The first pAsuram of thiru voizh mozhi 10-8 " thiru mAlirunjOlai malai enReanenna, thirumAl vandhu en nenju niraiyap puguandhAn".AzhwAr mentioned 'thirumAlirunjOlai' and immediately emperumAn filled Himself into the heart ofAzhwAr.This aspect of deeming the actions/deeds, though unintended, is termed as madimAngAi idudhal. en vOrai sonnAi- You have spelt my dhivya dhesamen pErai sonnAi- you have mentioned my name.you gave shelter to my devotees, you circumscribed my temple - though for someother purpose are some of the deeds which emperumAn deems as a puNNiyam. Thisaspect of madi mAngai ittu acknowledging the soul for retrieving them ishighlight of this dhivya dhESam.Why then this is termed as swAmithwam?swAmithwam is the quality of possessing and protecting ones belongings. Thesoul belongs to emperumAn and when He intends to repossess his belongingto His abode, the attribute of swAmithwam blossoms.vAnamAmalai padmanabhan Quote Link to comment Share on other sites More sharing options...
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