Guest guest Posted December 15, 2003 Report Share Posted December 15, 2003 Dear Bhagavathas, Today Dec. 15th, 2003 (Karthigai - Magam) is the Thirunakshtram day of one of the foremost and illustrious acharyas of Srirangam Srimath Andavan PeriAsramam, Srimath ChinnAndavan –Sri PAdukA sEvaka rAmAnuja mahA dEsikan. Adiyen is reposting the life history of Srimath Chinnandavan from Archives for the benefit of all ====================================================== Let us all recite this mahan's thaniyan on His thirunakshatram day. Sriman naatha muneendra yaamuna muni Srisamya mindraathmanaha Sri Srivasa muneendra dEsika maNE: praapthaaga maanthath dvayam Sri rangEsha padhE thadharpithaBHaram Sri paadukasevaka Sri raamaanuja yoginam guruvaram vandhe dayaasaagaram This mahAn was born in the year sarvadhari (1828), in the month of Karthigai in a hamlet called vELiyanallur. His janma nakshatram is Magam. He belonged to satamarshana gothra. His father, Sri Krishna ThAthAchAryA. named his son as SrinivAsarAghavan. It is a great coincidence that two other AchAryas in this illustrious lineage who adorned the peetam were also named as SrinivAsarAghavan in their poorvAsramam namely Srimath PeriAndavan who was Srimath ChinnAndavan's direct predecessor and the other AchAryA was none other than the famous Srimath Thirukkudanthai Andavan who was instrumental in spreading the PeriAsrama parampara to length and breadth of the country and made it reach dizzy heights of glory in our sampradaya. Younger days of Srimath ChinnAndavan Sri Krishna ThAthAchArya performed upayanam and other vaithika samskArams to his son at the right age. SrinivAsarAghavan swami also underwent veda adhyayanam and learnt kAvya alankAra grantham. After havinglearnt them very well, He became very eager to learn Nyaya sAstrAs and hence proceeded to Mysore. There He met Sri Rama Sastri who was the AsthAna vidwAn of the Mysore rAja samsthAnam. He learnt nyAya sAstrAs and advaita philosophy under his tutelage and thus became an exponent and a very well qualified pundit. He continued to stay with Sri sAstri in Mysore and helped him during his research on sAstras with his radiant brilliance. Sometimes it was such that he even cleared the doubts Sri sAstri encountered on sAstraic research and earned his awe and accolades. In particular, swami was extremely proficient in tharka sAstrAs. With the rich Knowledge Swami acquired in sAmAnya sAstrAs, He wanted to learn adhyAtma sAstrAs under a sadhAchAryan through kAlakshEpams . He went to Srirangam in pursuit of the same and reached the holy hermitage of Srimath pEriAndavan who was the paragon of GnAna and vairAghyA and prayed at His holy feet for the same. Observing SrinivAsarAghavan Swami, Srimath PeriAndavan was very much pleased with His modesty and His sAstrAic knowledge and accepted Him as His sishya. He rendered Grantha chathustayam ( namely Srimath Rahasya thraya sAram, Geetha BhAshyam, Sri BhAshyam and bhagavath vishayam) and satha dhooshani to SrinivAsarAghavan. Upon the completion of kAlakshEpam. SrinivAsarAghavan swami went back to vELianallur. Incident in kAlakshEpam More than 70 vidwAns used to attend the kAlakshEpa goshti of Srimath pEriAndavan. As a general norm during the kAlakshEpam, goshti would very keenly observe the rendering of their AchAryan and whatever doubts they may have would get them cleared after its completion for that day. They would not indulge in any kinds of discussion or debate when it was in progress. This tradition was unfortunately broken once when the sishyAs got engaged in a debate and lengthy discussions even in the presence of Srimath PeriAndavan. Srimath pEriAndavan felt upset and told the audience that he would not render the kAkakshEpam and hence left the place. All the sishyAs felt very bad about the incident and later proceeded to their destination. But SrinivAsarAghavan swami was pained beyond one can imagine and He never moved from the place where he sat during the kAlakshEpam. Obviously he was gloom personified and got very much distressed for the apachAram that got committed inadvertently by all the sishyAs in front of their revered AchAryA. Srimath pEriAndavan came to know about this and called for SrinivAsarAghavan swami. He was very happy to see SwAmi's AchArya bhakti and His VairAghya and He gladly resumed rendering kAlakshEpam to his beloved sishyA. British Raj's Respect towards swami Knowing the profound mastery swami had on all the vEdAs, sAstrAs, kalpa sutras and other scriptures, british raj made use of swAmi's immense knowledge on these subjects, approaching Him and asking for His guidance in their task of constituting various laws based on Hindu philosophy specifically in the areas of manu smriti and yAjyavalkyA smriti. Taking up sanyAsa When swami was in vELianallur observing his panca kala anushtAnams and leading a very regimented life of a true srivaishnava paramAIkAnthi, Srimath PeriAndavan due to His severe penance and austere life became very emaciated. For the sampradaya to continue to flourish and grow, Srimath pEriAndavan wanted to choose His successor and hence decided to conduct a test for the same. He decided that whoever successfully qualified in his "pareekshA" would succeed him as the next AchAryA ofpEriAsramam. So He decided to do this to three of His most qualified sishyAs who underwent kAlakshEpams under Him and were explempary scholars in their own right. SrinivAsarAghavan swami was one of those sishyAs,Srimath pEriAndavan wanted to test. So He commanded one of his disciples toprepare 3 individual sets of "ThirumaNN katti" wrapped in a banana leaf and askedhim to hand it over to his 3 sishyAs. He also commanded his disciple to know their reaction and feedback upon receiving the same and asked him to duly report back the proceedings. Except SrinivAsarAghavan swami, the other two sishyAs received the material and said to him that it was Srimath pEriAndavan's blessings that they received it and kept it as their treasure. When SrinivAsarAghavan swami received it, He looked at the "ThirumaNN katti" and took it to his gruham and applied "Sri ChoorNam" to it and wrapped the "ThirumaNN katti" back into banana leaf and prayed to the disciple to hand it over to Srimath pEriAndavan. When the disciple went back and reported the incident to Srimath pEriAndavan, pEriAndavan was very much pleased and decided that SrinivAsarAghavan swAmi was the right person to succeed Him as the AchAryA of the pEriAsramam. In the meantime, pEriAndavan's health deteriorated. After a few days, SrinivAsarAghavan swAmi went back to Srirangam from vELianallur and prostated before srimath pEriAndavan and prayed to him that he be granted sanyAsA. With great modesty, he went through the explanation of qualification of oneself to take up sanyAsA thereby indicating his readiness for the same. Like Vibheeshana's conversation with Lord Sri Rama, swAmi told srimath pEriAndavan that he did "Sarvasanga parithyAgam", completely renouncing samsAra bhandham and prayed to Srimath pEriAndavan to grant Him sanyAsA. Srimath pEriAndavan was filled with extreme happiness to have chosen the right successor and granted SrinivAsarAghavan swAmi ,sanyAsA on an auspicious day. He was given the title "Sri PAdukA sEvaka rAmAnuja mahA dEsikan". Since both were AchAryAs together at the same time, they were fondly called as pEriAndavan and chinnAndavan by the sishyAs and admirers alike. This period lasted for a very short duration though with Srimath pEriAndavan reaching parama padam within 4 months of Srimath chinnAndavan taking up sanyAsA. Srimath chinnAndavan was serving as guiding light of the sampradaya and authored rarest of several granthAs when he was the AchAryA of the periAsramam– They are as follows: 1. AhnikArtha prakAsikai 2. Sri Jayanthi nirNayam 3. ukthyAchArya nishtA vichAram 4. sathpadha rakshai 5. JanmAshtami nirNayam 6. thathkrathu nyAya vichAram 7. AchArya sambhAvanA kramam 8. yathi dharama samucchayam 9. Aasowcha sangraham Sishya parampara Several erudite scholars became the disciples of srimath chinnAndavan, foremost being 1. EyuNNi Sri VaradAchAr swami ( who later became ThErezhundur Srimath NammAndavan) 2. Sri villiputhur AmmALAchAR swami 3. vidwAn uKKur SrinivAsarAghavAchAr swami 4. Akkur SrinivAsAchAriAr swami 5. vidwAn Thenbirai rAmabhadrAchAriAr swami(who later became Srimath thenbirai Andavan) yAthrA and attaining ThirunAdu Srimath chinnAndavan traveled to Sri kAnchi from Srirangam and gave several sampradAyic pravachanams( discourses) during His yAthrA and came back to Srirangam. Srimath ChinnAndavan attained ThirunAdu at the age of 68 leaving behind grieving disciples in the year Vijaya(1895), on the sukla sapthami thithi in the tamil month of Thai. =============================================================== New Photos - easier uploading and sharing. Mon, 15 Dec 2003 15:26:15 -0000 "vsreeniv" vsreeniv vsreeniv Fwd: Today Nov. 27,2002 - Srimath Chinnandavan's Thirunakshatram User-Agent: eGroups-EW/0.82 , Venkat Sreenivasan <vsreeniv> wrote: SrImathE ranga rAmAnuja mahA dEsikAya namaha SrimathE pAdukA sEvaka rAmAnuja mahA dEsikAya namaha SrI ranganatha Divya maNi pAdhukAbhyAm namaha Dear Bhagavathas, Today Nov. 27, 2002 (Karthigai - Magam) is the Thirunakshtram day of one of the foremost and illustrious acharyas of Srirangam Srimath Andavan PeriAsramam, Srimath ChinnAndavan € ¦’¶ Sri PAdukA sEvaka rAmAnuja mahA dEsikan. Adiyen is reposting the postings adiyen had attempted last year. This has been compiled from Panguni Pushyam malar(1981) during 74th birthday celebrations of H.H. Srimath Thirukkudanthai Andavan(Kannan swamigal) and Andavan Asramam varalaru published in 1967 by Srirangam pEriAsramam. ====================================================== Let us all recite this mahan's thaniyan on His thirunakshatram day. Sriman naatha muneendra yaamuna muni Srisamya mindraathmanaha Sri Srivasa muneendra dEsika maNE: praapthaaga maanthath dvayam Sri rangEsha padhE thadharpithaBHaram Sri paadukasevaka Sri raamaanuja yoginam guruvaram vandhe dayaasaagaram This mahAn was born in the year sarvadhari (1828), in the month of Karthigai in a hamlet called vELiyanallur. His janma nakshatram is Magam. He belonged to satamarshana gothra. His father, Sri Krishna ThAthAchAryA. named his son as SrinivAsarAghavan. It is a great coincidence that two other AchAryas in this illustrious lineage who adorned the peetam were also named as SrinivAsarAghavan in their poorvAsramam namely Srimath PeriAndavan who was Srimath ChinnAndavan's direct predecessor and the other AchAryA was none other than the famous Srimath Thirukkudanthai Andavan who was instrumental in spreading the PeriAsrama parampara to length and breadth of the country and made it reach dizzy heights of glory in our sampradaya. Younger days of Srimath ChinnAndavan Sri Krishna ThAthAchArya performed upayanam and other vaithika samskArams to his son at the right age. SrinivAsarAghavan swami also underwent veda adhyayanam and learnt kAvya alankAra grantham. After havinglearnt them very well, He became very eager to learn Nyaya sAstrAs and hence proceeded to Mysore. There He met Sri Rama Sastri who was the AsthAna vidwAn of the Mysore rAja samsthAnam. He learnt nyAya sAstrAs and advaita philosophy under his tutelage and thus became an exponent and a very well qualified pundit. He continued to stay with Sri sAstri in Mysore and helped him during his research on sAstras with his radiant brilliance. Sometimes it was such that he even cleared the doubts Sri sAstri encountered on sAstraic research and earned his awe and accolades. In particular, swami was extremely proficient in tharka sAstrAs. With the rich Knowledge Swami acquired in sAmAnya sAstrAs, He wanted to learn adhyAtma sAstrAs under a sadhAchAryan through kAlakshEpams . He went to Srirangam in pursuit of the same and reached the holy hermitage of Srimath pEriAndavan who was the paragon of GnAna and vairAghyA and prayed at His holy feet for the same. Observing SrinivAsarAghavan Swami, Srimath PeriAndavan was very much pleased with His modesty and His sAstrAic knowledge and accepted Him as His sishya. He rendered Grantha chathustayam ( namely Srimath Rahasya thraya sAram, Geetha BhAshyam, Sri BhAshyam and bhagavath vishayam) and satha dhooshani to SrinivAsarAghavan. Upon the completion of kAlakshEpam. SrinivAsarAghavan swami went back to vELianallur. Incident in kAlakshEpam More than 70 vidwAns used to attend the kAlakshEpa goshti of Srimath pEriAndavan. As a general norm during the kAlakshEpam, goshti would very keenly observe the rendering of their AchAryan and whatever doubts they may have would get them cleared after its completion for that day. They would not indulge in any kinds of discussion or debate when it was in progress. This tradition was unfortunately broken once when the sishyAs got engaged in a debate and lengthy discussions even in the presence of Srimath PeriAndavan. Srimath pEriAndavan felt upset and told the audience that he would not render the kAkakshEpam and hence left the place. All the sishyAs felt very bad about the incident and later proceeded to their destination. But SrinivAsarAghavan swami was pained beyond one can imagine and He never moved from the place where he sat during the kAlakshEpam. Obviously he was gloom personified and got very much distressed for the apachAram that got committed inadvertently by all the sishyAs in front of their revered AchAryA. Srimath pEriAndavan came to know about this and called for SrinivAsarAghavan swami. He was very happy to see SwAmi's AchArya bhakti and His VairAghya and He gladly resumed rendering kAlakshEpam to his beloved sishyA. British Raj's Respect towards swami Knowing the profound mastery swami had on all the vEdAs, sAstrAs, kalpa sutras and other scriptures, british raj made use of swAmi's immense knowledge on these subjects, approaching Him and asking for His guidance in their task of constituting various laws based on Hindu philosophy specifically in the areas of manu smriti and yAjyavalkyA smriti. Taking up sanyAsa When swami was in vELianallur observing his panca kala anushtAnams and leading a very regimented life of a true srivaishnava paramAIkAnthi, Srimath PeriAndavan due to His severe penance and austere life became very emaciated. For the sampradaya to continue to flourish and grow, Srimath pEriAndavan wanted to choose His successor and hence decided to conduct a test for the same. He decided that whoever successfully qualified in his "pareekshA" would succeed him as the next AchAryA ofpEriAsramam. So He decided to do this to three of His most qualified sishyAs who underwent kAlakshEpams under Him and were explempary scholars in their own right. SrinivAsarAghavan swami was one of those sishyAs,Srimath pEriAndavan wanted to test. So He commanded one of his disciples toprepare 3 individual sets of "ThirumaNN katti" wrapped in a banana leaf and askedhim to hand it over to his 3 sishyAs. He also commanded his disciple to know their reaction and feedback upon receiving the same and asked him to duly report back the proceedings. Except SrinivAsarAghavan swami, the other two sishyAs received the material and said to him that it was Srimath pEriAndavan's blessings that they received it and kept it as their treasure. When SrinivAsarAghavan swami received it, He looked at the "ThirumaNN katti" and took it to his gruham and applied "Sri ChoorNam" to it and wrapped the "ThirumaNN katti" back into banana leaf and prayed to the disciple to hand it over to Srimath pEriAndavan. When the disciple went back and reported the incident to Srimath pEriAndavan, pEriAndavan was very much pleased and decided that SrinivAsarAghavan swAmi was the right person to succeed Him as the AchAryA of the pEriAsramam. In the meantime, pEriAndavan's health deteriorated. After a few days, SrinivAsarAghavan swAmi went back to Srirangam from vELianallur and prostated before srimath pEriAndavan and prayed to him that he be granted sanyAsA. With great modesty, he went through the explanation of qualification of oneself to take up sanyAsA thereby indicating his readiness for the same. Like Vibheeshana's conversation with Lord Sri Rama, swAmi told srimath pEriAndavan that he did "Sarvasanga parithyAgam", completely renouncing samsAra bhandham and prayed to Srimath pEriAndavan to grant Him sanyAsA. Srimath pEriAndavan was filled with extreme happiness to have chosen the right successor and granted SrinivAsarAghavan swAmi ,sanyAsA on an auspicious day. He was given the title "Sri PAdukA sEvaka rAmAnuja mahA dEsikan". Since both were AchAryAs together at the same time, they were fondly called as pEriAndavan and chinnAndavan by the sishyAs and admirers alike. This period lasted for a very short duration though with Srimath pEriAndavan reaching parama padam within 4 months of Srimath chinnAndavan taking up sanyAsA. Srimath chinnAndavan was serving as guiding light of the sampradaya and authored rarest of several granthAs when he was the AchAryA of the periAsramam€ ¦’¶ They are as follows: 1. AhnikArtha prakAsikai 2. Sri Jayanthi nirNayam 3. ukthyAchArya nishtA vichAram 4. sathpadha rakshai 5. JanmAshtami nirNayam 6. thathkrathu nyAya vichAram 7. AchArya sambhAvanA kramam 8. yathi dharama samucchayam 9. Aasowcha sangraham Sishya parampara Several erudite scholars became the disciples of srimath chinnAndavan, foremost being 1. EyuNNi Sri VaradAchAr swami ( who later became ThErezhundur Srimath NammAndavan) 2. Sri villiputhur AmmALAchAR swami 3. vidwAn uKKur SrinivAsarAghavAchAr swami 4. Akkur SrinivAsAchAriAr swami 5. vidwAn Thenbirai rAmabhadrAchAriAr swami(who later became Srimath thenbirai Andavan) yAthrA and attaining ThirunAdu Srimath chinnAndavan traveled to Sri kAnchi from Srirangam and gave several sampradAyic pravachanams( discourses) during His yAthrA and came back to Srirangam. Srimath ChinnAndavan attained ThirunAdu at the age of 68 leaving behind grieving disciples in the year Vijaya(1895), on the sukla sapthami thithi in the tamil month of Thai. =============================================================== Mail Plus - Powerful. Affordable. Sign up now --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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