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THIRUPPAVAI 3

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THIRUPPAVAI SWAPADHESAMSREMATH PARAMAHAMSA VANAMAMALAI JEEYAR.

 

It was seen in the preceding post that the first pAsuram is consists

the essence of all the pAsuram-s. How is that?

 

This is sought to be explained here.

 

This is also likened to thiru voi mozhi where the first pAsuram is the

capsule for the whole. Likewise, the first pAsuram namely

"mArgazhith thingaL" is the capsule of thirup pAvai.

 

How?

 

The words "mArgazhith thingaL mathi niRaindha nan nALAl" is the capsule of first five pAsuram-s.

 

The words " nErAdap pOdhuvEr pOdhuminO nEAR izhaiEr sEr malgum

AippAdich chelvach siru mErgAL" is the capsule of pAsuram 6-15 where

ten different devotees are awakened.

 

"kUr vEal kodun thozhilan" is the brief for the term "kOil kAppAnE" in the sixteenth pAsuram.

 

"nandha gOpan" of the first pAsuram is indicative of the terms "

nAyakanAi ninRa nandha gOpan" in the 16th pAsuram and

"vOdAdha thOL valiyan nandha gOpAlan" of 18th pAsuram.

 

The term "kumaran" in the first pAsuram refers to "mARRAdhE pAl sorium

vaLLal perum pasukkaL,ARRap padaithAn maganE" in the twenty first

pAsuram.

 

The word "kArmEani" refers to "mugil vaNNan"in the eleventh pAsuram,

"pUvaip pU vaNNA" of the 23rd pAsuram and "mAlE maNi vaNNA" of the

26h pAsuram.

 

"cheng kaN" is the term referring to " kinkini vAich cheidha thAmaraip

pU pOlE-angaN iraNdum koNdu" of the 22nd pAsuram,

"pangayak kaNNan" 14th pAsuram and 'sengaN thiru mugam" of the 30th pAsuram.

 

(to be continued)

vanamamalai padmanabhan

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