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AchArya Hrdhayam -sUthram 220 Contd.

Second Ten

 

The primary quality of emperumAn highlighted is -kAraNathvam.

 

Text: " I. sOrAdha mUvA vEr mudhalAi vithAi vulagam padaithavan

engiRa chith achith thraya thri-vidhamAna kAraNam Anavan; II.

aRiyAdhana aRivikka, III. vuLLam thEARith IV. thUmanam V. maruLil VI.

ennum gnAna palamAna oLik koNdA mOksham thEadi VII. vAda...."

 

Summary:The Lord who is the three type of causes- thri-vidha kAranan -

nimitham, upAdhAnam and sahakAri of the three worlds-achith and also

the cause for bhaktha, nithya and mukthAs, imparted immense knowledge

to AzhwAr. AzhwAr as a sequence to this desired to reach His abode and

be with the nithya-sUri ghOshti but the desire did not get fulfilled

and yearned for this-vAda.

 

The relevant pAsuram-s are:

I.

sOrAdha epporutkum AdhiyAm sOdhi-thiru voi-mozhi 2-1-11;

mUvAth thani mudhalAi---> thiru voi mozhi 2-8-5;

epporuktum vEar mudhal Ai vithAi--> thiru voi mozhi 2-8-10;

poruL enRu iv vulagam padaithavan pugazh mEal ---> thiru voi mozhi 2-10-11;

 

The Lord is all the three causes of the three chiths-bhakthar mukthar

and nithyar; He is the three type of achiths viz:prAkrudham,

aprAkrudham and kAlam.

The three type of cause are main cause -upAdhAnam ; sahakArika kAraNam

- anciliary cause; nimitha kAraNam- the cause of the cause or the

sankalpam of the Lord in creation.For anything the three causes are

different. But, the Lord decides to create the world -nimitha

kAraNan; He becomes a part of them through His omni-presence- hence,

upAdhAnam and He also is a part of creation process and

hecne,sahakArika kAraNam. Thus the prime quality in this ten being

all causes of all is explained.

 

 

II. aRiyAdhana arivitha athA=--> thiru voi mozhi 2-3-2;----> The great

knowledge imparted by the Lord to Azhwar is brought about.

 

 

III. adiyai adaindhu vuLLam thEARi --->thiru voi mozhi -2-6-8;-->The

resultant effect of such knowledge is mentioned here. AzhwAr gets a

clear mind and gets to know what is what.

 

IV. thUmanathananAi piRavith thuzhadhi nEnga----> thiru voi mozhi

2-7-8--> The lack of knowledge and the disadvantages attached with

the births are removed.

 

V maruLil vaN kurughUr vaN satakOpan--thiru voi mozhi 2-10-11---> The

lack of knowledge and the related demerits completely being warded of

Azhwar..

 

VI. kaLippum kavarvum aRRu piRappup piNi mUppiRappaRRu-oLikkOnda

sOdhiyamAi -adiyArgaL kuzhAngaLai vudan kUduvadhu enRu

kolO.."2-3-10.---> AzhwAr on realising and being on the verge of

release from births yearns for the togetherness with the nithya

sUrigaL in the bright parama-padham.

 

VII. vAdi vadum- thiru-voi-mozhi 2-4-1;----> indicating AzhwAr's

mental agony on not getting the desire immediately.

 

vanamamalai padmanabhan

 

Note: The AchArya hrdhyam quotes are given in red while thiru voi

mozhi quotes are given in blue for easy identification purpose.