AchArya Hrdhayam -132

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AchArya Hrdhayam sUthram 221

 

The Third Ten

 

Text: " muzhudhumAi engaNumozhivaRa aruvAgi ninRu thOivilanAm sarva

vyApakan,thErndha adiyArgaLai thALinaikkEzhk koLLum than

padikkum........."

 

 

Summary: The prime quality highlighted in this mUnRam pathu is emphaised here. What is the quality?

 

omni-presence. sarva-vyApakam. Being everywhere, at all places at all times, inside everything.

 

If it is so can we see Him? No the limited sensory organs cannot realise Him.

 

Does the defects in these things or souls affect HIm?

No the puNNiya/pApam-s /kArmic effects do not affect Him.

 

 

This Lord Almighty grants salvation-escape from recycle of births- for

those souls who consider Him as means and end.

This aspect is appropriate to His voluntary mercy.

 

pAsuram-s:

 

"muzhuvadhumAi muzhudhiyanRAi" -------->thiru voi mozhi

3-1-8------------->The Lord is omni-present.

 

"yEAchik kEAdinRi engaNum niRaindha endhAi" -----> thiru voi mozhi

3-2-4----> The omni-presence is everywhere evenly spread without

any deficiency anywhere.

 

"egnAgnum engum vozhivaRa niRaindhu ninRa" ---> thiru voi mozhi

3-2-7---> The Lord is spread everywhere at all places and at all

times.

 

" aLavaudia aim pulangaL aRiyA vagaiyAl aruvAgi ninRu" ----> thiru voi

mozhi3-10-10---> The limited sensory organs cannot perceive despite

the fact that He is spread everywhere.

 

"yAvarum yAvaiyumAi avaravar samayan dhOrum thOivilan"----> thiru voi

mozhi 3-4-10---> The Lord is not affected by the defects of the

things/souls where He is present.

 

"thErndha adiyavargaL thammai thiruthip paNi koLLa valla"----> thiru

voi mozhi 3-5-11--> The Lord corrects the soul and makes them

diverted towards Him. The definition of this 'thErndha iyavargaL

thammai' has been categorically expressed.Those who consider the as

the means and the end getting the grace of the LOrd.

 

"sanma sanmAndharang kAthu than adiyArgaLai koNdu pOi"--->thiru voi

mozhi 3-7-7------> The Lord rescues the souls from the repeating

cycle of births and takes them into His divine feet.

 

(to be continued)

vanamamalai padmanabhan