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Dear SrI Raghavan:

 

VaguLAbharaNan is the name of Swamy NammAzhwAr.

He wears a VaguLa Pushpa Maalai of unfading fragrance.

 

VaguLa BhUshanan ,

SaThAri Soori ,

SaThakOpan are the other names by which

Swamy NammAzhwAr is adressed .

 

The angitha nAmams by which he refers to HImself

in His SrI Sookthis are :

 

KuruhUr SaThakOpan ,

Thenn KuruhUr SaThakOpan ,

VaNN KuruhUr SaThakOpan ,

Mannu KuruhUr SaThakOpan ,

Vazhuthi VaLa Naadan KuruhaikkOn SaThakOpan

Mali Puhazh VaNN KuruhUr SaThakOpan

KuruhUr Nahar KaaRi MaaRan SaThakOpan

TenkuruhUr MaaRan SaThakOpan

 

The most direct reference to VaguLa Maalai

worn by Him is seen in ThiruvAimozhi: 4.10.11:

 

" aatccheythAzhip-pirAnai chErnthavan

VaNN KuruhUr NaharAn

NaaDDk-kamazh mahizh mAlai mArbhinan

MaaRan SaThakOpan --"

 

Here Swamy NammAzhwAr gives a complete

description of Himself , His place of origin (birth) ,

His father 's name and who He is His Lord .

 

Direct reference in His own words about the Mahizham

Poo Maalai decorating His chest region is described

as " NaaDDkkamazh mahizh maalai mArbinan " in the third

line quoted above .

 

In ThiruvAimozhi 5.8.11 , Swamy NammAzhwAr

refers to as " Poom Pozhil Soozh KuruhUr SaThakOpan ".

The reference is to KuruhUr with gardens having fragrant

flowers. Now e knoow where the NaaDDkkamazh ( forever

fragrant , VaadAtha maNam udaya ) Mahizhampoo came

from .

 

Those who have had the bhAgyam of smelling Mahizham Poo

will never forget its persisitign fragrance . The fragrance of

never-fading ThiruvAimozhi and other SrI Sookthis emanate

from the VaguLa Pushpa Maalai.

 

Daasan , Oppiliapan Koil VaradAchAri SaThakOpan

 

 

-

"Gopalan Raghavan" <shriragh

<parakalamatham>; <Ramanujamission>;

<>; <oppiliappan>

Tuesday, January 27, 2004 7:10 AM

(unknown)

 

 

> Dear Bhagavathas,

> Can anyone explain the meaning of the name Vakulabaranan.

> Srimathi Raghavan

>

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  • 3 months later...
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Dear SrImathi Ramanujam:

 

There are two traditions in the nithya PaarAyaNam

of Sundara KaaNDam (Saptha Sarga PaarAyaNam):

 

1) Reading 7 Sundara KANDa (SK) sargams per day

routinely and turning s around makes the Saptha Sarga

PaarAyaNam(SSP) complete . One reads the PattabhishEka

sargam to complete one round of SSP . It takes 10 days for

one round since there are 68 sargams in Sundara KaaNDam.

 

The phalan for SSP is: All desire things are obtained as

well as the destruction of the sins accumulated from

hundreds of JanmAs.Niyamam , devotion to the Lord

of AyOdhya are needed during such a PaarAyaNam.

BhOjanam for those who are experts in VedAs

at the end of each paarAyaNam is recommended

or for BhagavAn at the temple..

 

2) Pick individual chapters selected to meet one desired

wish as indicated by the following examples:

 

a) For elimination of poverty ( DhAridhriyam) ,

reading of the 15th Chapter dealing with HanumAn's

sighting of SitA in AsOka Vanam . This is a very

noble chapter for abhimAnis of SrImath RaamAyaNam.

 

b) Reunion with relatives : 36th Sargam to be recited

in the morning and evening . NaivEdhyam with fruits

( Palaa Pazham or Maampazham).

 

c) for relief from bad dreams (DhOsha Saanthi): 27th Sargam

for three days and NaivEdhyam of Sugar / Vellam.

 

d) For removal of dhOshams from apachArams to Bhagavan:

recitation of 38th Sargam .

 

There a re individual sargams for Navagraha dhOsha saanthi.

The ones who haev performed SaraNAgathy will not

read these sargams for this purpose since Navagrahams

recieve their power form SarvEswaran , SrIman NarAyaNan.

 

V.Sadagopan

 

 

 

-

"jayashree ramanujam" <jayjamm

<>

Monday, May 24, 2004 1:56 AM

(unknown)

 

 

> hello friends

> r there any nithyaparayana slokam in sundara kandam of

> valmiki ramayana.

>

> regards

> jayashree r.

>

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