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AchArya Hrdhayam -sUthram 223

The Fifth Ten

The Love for the Lord

"pEAr amar pin ninRu kazhiya migu yAneAyenna vAithu ARRAgillAdhu nErAi meliya vUdu pukku vaLara..."

 

Summary: It was seen in the preceding posting that the Lord is the

reason for increasing the increasing yearning for Him, the reason for

the Love and Affection towards Him. The creation of such Love, the

emancipation of such love, the evolution of such love, the impact of

the Love on AzhwAr is further explained.

 

The great love-pEaramar kAdhal- emerges from the Lord's everlasting

beautiful form. This Love settles down in the mind of AzhwAr and

creates restlessness. Does it stop with that? The friends around

AzhwAr comments on this love. The love manifests itself into thriving

oneself by acting like the Lord- I created this whole world, I am the

ultimate in learning, I am the ultimate in what one sees, I am the

pancha-bhUdham, the actions, the cause-effects, the heaven, hell etc.

This reflcts that AzhwAr cannot live without the Almighty even for a

second. Even the physique of AzhwAr melts on thinking of sweetness of

the Lord Almighty. Is this state of affair intermittent for AzhwAr? No

this is an experience day in and day out for AzhwAr.

The auspicious qualities and deeds of the Lord pierces into the mind

of AzhwAr and melts him time and again. That is the nature of love

towards the lord-great love-pEr amar kAdhal.

..

 

pAsuram-s:

 

"pEar amar kAdhal kadal puraiya viLaivitha"--thiru voi mozhi

5-3-4----> TheGreat Love towards the Lord is created by the Lord

Himself.

"pin ninRa kAdhal nOi nenjam peridhu adumAl" --thiru voi mozhi

5-4-6--> The Love becomes a disease as it pains the mind -makes it

restless.

"kazhiya mikkadhOre kAdhgalaL ivaL" -thiru voi mozhi 5-5-10--> The

friends around AzhwAr comment on AzhwAr's Love.

"kadal gnAlam seidhEnum yAnEa ennum"---> thiru voi mozhi 5-6-- all the

elven pAsuram-s of this thiru voi mozhi

reflect AzhwAr's mindset. AzhwAr is able to survive by acting like the

Lord. AzhwAr says that " I created the world.I am the world. I am the

cause effects. I am the Learning. I destroyed. I am the deities , the

muni-s and so on. These pAsuram-s reflect that AzhwAr is not able to

sustain himself by merely thinking about the Lord but need more by

acting like the Lord.

"Agilum ini vunnai vittonRum ARRa kiRkinRilEan" --thiru voi mozhi

5-7-1--> " I am not able to be my self without being with you" is

AzhwAr's predicament.

"ArA amudhEA adiyEAn vudalam nin pAl anbAyEa nErAi alaindhu karaiya "

--thiru voi mozhi 5-8-1--> AzhwAr's physique melts on contemplating

the sweetness of the Lord.

"vaigalum vinayEan meliya"--thiru voi mozhi 5-9-1--> This effect of

Love is day in and day out for AzhwAr and not just intermittent.

"niRandhan vUdu pukku enadhu Aviyai ninRu ninRu vurukki

vuNginRa"--thiru voi mozhi 5-10--> This thiru voi mozhi talks of

deeds and qualities of the Lord Almighty which pierces into the mind

of AzhwAr and torments.

 

Thus, the nature of Love and Affection towards the Lord is elaborated.

 

(to be continued)

vanamamalai padmanabhan

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Dear SrIman Padmanabhan:

 

AchArya Hrudhayam is a very difficult SrI Sookthi

to understand and enjoy unless it is interpreted

with PoorvAchArya Commentaries .

 

You are doing a great service to the Vaishnavite community

by taking the time and effort day after day to bring rasikAs of

Swamy NammAzhwAr"s ThiruvAimozhi closer to the beauty

and depth of meaning of the Paasurams as seen by the great

AchAryan , who blessed us with AchArya Hrudhayam.

 

Please accept all of our grateful thanks.

 

I have two suggestions to archive these outstanding

postings , which have been prepared with great effort:

 

(1) Short and long term: Can you please add Tamil fonts

as well to the passages in front of the English transcriptions ?

That would add more enjoyment .

 

2) Please consider creating a e-book , which can be printed out

for the enjoyment of all .

 

Please continue your most appreciated efforts,

V.Sadagopan

 

-

nsp

ramanuja ; oppiliappan ; vanamamalai

Sunday, February 08, 2004 8:20 PM

AchArya Hrdhyam 151

AchArya Hrdhayam -sUthram 223

The Fifth Ten

The Love for the Lord

"pEAr amar pin ninRu kazhiya migu yAneAyenna vAithu ARRAgillAdhu nErAi meliya vUdu pukku vaLara..."

 

Summary: It was seen in the preceding posting that the Lord is the

reason for increasing the increasing yearning for Him, the reason for

the Love and Affection towards Him. The creation of such Love, the

emancipation of such love, the evolution of such love, the impact of

the Love on AzhwAr is further explained.

 

The great love-pEaramar kAdhal- emerges from the Lord's everlasting

beautiful form. This Love settles down in the mind of AzhwAr and

creates restlessness. Does it stop with that? The friends around

AzhwAr comments on this love. The love manifests itself into thriving

oneself by acting like the Lord- I created this whole world, I am the

ultimate in learning, I am the ultimate in what one sees, I am the

pancha-bhUdham, the actions, the cause-effects, the heaven, hell etc.

This reflcts that AzhwAr cannot live without the Almighty even for a

second. Even the physique of AzhwAr melts on thinking of sweetness of

the Lord Almighty. Is this state of affair intermittent for AzhwAr? No

this is an experience day in and day out for AzhwAr.

The auspicious qualities and deeds of the Lord pierces into the mind

of AzhwAr and melts him time and again. That is the nature of love

towards the lord-great love-pEr amar kAdhal.

..

 

pAsuram-s:

 

"pEar amar kAdhal kadal puraiya viLaivitha"--thiru voi mozhi

5-3-4----> TheGreat Love towards the Lord is created by the Lord

Himself.

"pin ninRa kAdhal nOi nenjam peridhu adumAl" --thiru voi mozhi

5-4-6--> The Love becomes a disease as it pains the mind -makes it

restless.

"kazhiya mikkadhOre kAdhgalaL ivaL" -thiru voi mozhi 5-5-10--> The

friends around AzhwAr comment on AzhwAr's Love.

"kadal gnAlam seidhEnum yAnEa ennum"---> thiru voi mozhi 5-6-- all the

elven pAsuram-s of this thiru voi mozhi

reflect AzhwAr's mindset. AzhwAr is able to survive by acting like the

Lord. AzhwAr says that " I created the world.I am the world. I am the

cause effects. I am the Learning. I destroyed. I am the deities , the

muni-s and so on. These pAsuram-s reflect that AzhwAr is not able to

sustain himself by merely thinking about the Lord but need more by

acting like the Lord.

"Agilum ini vunnai vittonRum ARRa kiRkinRilEan" --thiru voi mozhi

5-7-1--> " I am not able to be my self without being with you" is

AzhwAr's predicament.

"ArA amudhEA adiyEAn vudalam nin pAl anbAyEa nErAi alaindhu karaiya "

--thiru voi mozhi 5-8-1--> AzhwAr's physique melts on contemplating

the sweetness of the Lord.

"vaigalum vinayEan meliya"--thiru voi mozhi 5-9-1--> This effect of

Love is day in and day out for AzhwAr and not just intermittent.

"niRandhan vUdu pukku enadhu Aviyai ninRu ninRu vurukki

vuNginRa"--thiru voi mozhi 5-10--> This thiru voi mozhi talks of

deeds and qualities of the Lord Almighty which pierces into the mind

of AzhwAr and torments.

 

Thus, the nature of Love and Affection towards the Lord is elaborated.

 

(to be continued)

vanamamalai padmanabhan

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Dear Shri sadagopan swAmi ,

It is extremely satisfying to receive mails from readers, especially

from learned people like you. It not a learning process for me and

gives me much required sharp understanding and revision. This apart,

these forum-s provide me an opportunity to be in touch with

vyAkyAnam-s and AchAryargaL similar to dhivya dhEsam-s providing

opportunity to keep myself in touch with AzhwargaL-mUlam-text

regularly.

To put in a nutshell my hunger for text is satisfied at the footsteps

of the Lord and my taste for works by AchAryAs is amply provided by

these forum-s. For instance, I was at guru- pushya brahmOtsavam in

thiruch-chErai for the final two days where we had an opportunity to

recall thiru-mozhi in just 3 long sessions.

 

Hence, the thanks should be from my side.

Your mail is a booster tonic to me which propels for further involvement and regular write-ups.

 

As far as archiving is concerned/e-book, Shri TCA Venkatesan has

kindly consented to help in this regard.

 

Regarding tamil font, I always felt that writing tamil script in

english can at best be a support but can never be a substitute for

the original text. Will murasu anjal help in this regard? The

pre=-requisite is that all the recipients of the mail should also

have murasu anjal. Murasu anjal is a simple to use font and english

typing knowledge is more than enough.

What is your suggestion?

 

Regards and thanks once again.

 

Yours,

rAmAnuja dhAsan

vAna mA malai padmanabhan

 

-

Sadagopan

Oppiliappan ; ramanuja ; vanamamalai

Monday, February 09, 2004 7:09 PM

Re: AchArya Hrdhyam 151

Dear SrIman Padmanabhan:

 

AchArya Hrudhayam is a very difficult SrI Sookthi

to understand and enjoy unless it is interpreted

with PoorvAchArya Commentaries .

 

You are doing a great service to the Vaishnavite community

by taking the time and effort day after day to bring rasikAs of

Swamy NammAzhwAr"s ThiruvAimozhi closer to the beauty

and depth of meaning of the Paasurams as seen by the great

AchAryan , who blessed us with AchArya Hrudhayam.

 

Please accept all of our grateful thanks.

 

I have two suggestions to archive these outstanding

postings , which have been prepared with great effort:

 

(1) Short and long term: Can you please add Tamil fonts

as well to the passages in front of the English transcriptions ?

That would add more enjoyment .

 

2) Please consider creating a e-book , which can be printed out

for the enjoyment of all .

 

Please continue your most appreciated efforts,

V.Sadagopan

 

-

nsp

ramanuja ; oppiliappan ; vanamamalai

Sunday, February 08, 2004 8:20 PM

AchArya Hrdhyam 151

AchArya Hrdhayam -sUthram 223

The Fifth Ten

The Love for the Lord

"pEAr amar pin ninRu kazhiya migu yAneAyenna vAithu ARRAgillAdhu nErAi meliya vUdu pukku vaLara..."

 

Summary: It was seen in the preceding posting that the Lord is the

reason for increasing the increasing yearning for Him, the reason for

the Love and Affection towards Him. The creation of such Love, the

emancipation of such love, the evolution of such love, the impact of

the Love on AzhwAr is further explained.

 

The great love-pEaramar kAdhal- emerges from the Lord's everlasting

beautiful form. This Love settles down in the mind of AzhwAr and

creates restlessness. Does it stop with that? The friends around

AzhwAr comments on this love. The love manifests itself into thriving

oneself by acting like the Lord- I created this whole world, I am the

ultimate in learning, I am the ultimate in what one sees, I am the

pancha-bhUdham, the actions, the cause-effects, the heaven, hell etc.

This reflcts that AzhwAr cannot live without the Almighty even for a

second. Even the physique of AzhwAr melts on thinking of sweetness of

the Lord Almighty. Is this state of affair intermittent for AzhwAr? No

this is an experience day in and day out for AzhwAr.

The auspicious qualities and deeds of the Lord pierces into the mind

of AzhwAr and melts him time and again. That is the nature of love

towards the lord-great love-pEr amar kAdhal.

..

 

pAsuram-s:

 

"pEar amar kAdhal kadal puraiya viLaivitha"--thiru voi mozhi

5-3-4----> TheGreat Love towards the Lord is created by the Lord

Himself.

"pin ninRa kAdhal nOi nenjam peridhu adumAl" --thiru voi mozhi

5-4-6--> The Love becomes a disease as it pains the mind -makes it

restless.

"kazhiya mikkadhOre kAdhgalaL ivaL" -thiru voi mozhi 5-5-10--> The

friends around AzhwAr comment on AzhwAr's Love.

"kadal gnAlam seidhEnum yAnEa ennum"---> thiru voi mozhi 5-6-- all the

elven pAsuram-s of this thiru voi mozhi

reflect AzhwAr's mindset. AzhwAr is able to survive by acting like the

Lord. AzhwAr says that " I created the world.I am the world. I am the

cause effects. I am the Learning. I destroyed. I am the deities , the

muni-s and so on. These pAsuram-s reflect that AzhwAr is not able to

sustain himself by merely thinking about the Lord but need more by

acting like the Lord.

"Agilum ini vunnai vittonRum ARRa kiRkinRilEan" --thiru voi mozhi

5-7-1--> " I am not able to be my self without being with you" is

AzhwAr's predicament.

"ArA amudhEA adiyEAn vudalam nin pAl anbAyEa nErAi alaindhu karaiya "

--thiru voi mozhi 5-8-1--> AzhwAr's physique melts on contemplating

the sweetness of the Lord.

"vaigalum vinayEan meliya"--thiru voi mozhi 5-9-1--> This effect of

Love is day in and day out for AzhwAr and not just intermittent.

"niRandhan vUdu pukku enadhu Aviyai ninRu ninRu vurukki

vuNginRa"--thiru voi mozhi 5-10--> This thiru voi mozhi talks of

deeds and qualities of the Lord Almighty which pierces into the mind

of AzhwAr and torments.

 

Thus, the nature of Love and Affection towards the Lord is elaborated.

 

(to be continued)

vanamamalai padmanabhan

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