AchArya Hrhdayam 163

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AchArya Hrdhyam suthram 224

The Sixth Ten Contd

adikkEzh amarndhu pugundhEAnEA

"iNaith thAmaraigaL kANa imaiyOrum varumpadi senRu sErndha vulagath

thiladathEa kaNdu --'agala kilEan' enRu pUrva vAkyathai

anusandhithavar...."

 

 

Summary: It was seen in the earlier posting that AzhwAr desired to

attain the holy feet of the Lord at the earliest. This was seen as

the thiruvadi which measured the worlds. Where did AzhwAr ultimately

see and surrender unto this divine holy feet? In the prime

dhivya-dhEsam -'thiru malai'.

 

How did he surrender? Through pirAtti-purushakAram. What is this? This

is exact exhibition of the first sentence-pUrva vAkyam of dhvyam. What

does that say? In a nutshell, the surrender is through pirAtti- who

never moves away from the Lord - who makes the independence of the

Lord-swAthanthriyam -to mellow down and precipitates and activates

the auspicious qualities namely, vAtsalyam, swAmithwam, saulabyam and

saulabhyam.

Is pirAtti always present in the place AzhwAr surrendered ?

Yes. thiru malai dhivya dhEsam where pirAtti is always there.

 

Is vAtsalyam present--> yes in this dhivya dhEsam vAtsalyam is the prime quality.

 

Is saulabhyam present--> The Lord is accessible to one and all, for

souls in this and that worlds.--podhu ninRa ponnam kazhal.

 

Is saushElyam present--> without any doubt.

 

The pirAtti reflecting the term " srEman" and the aformentioned

auspicious qualities reflecting the term "nArAyaNAya" is observed.

 

The rest of the terms is also reflected in

'When AzhwAr surrenders in the feet of the Lord declaring that he does

not have anything to offer in exchange- Akinchanyam.

 

Put together, the above coherently seen, would exactly mirror the pUrva vAkyArtham of dhvyam.

 

pAsuram-s:

AzhwAr surrendered unto the feet of thiru vEnkatamudaiyAn. He desired

the "divine feet" which measured the world.Both are same.

"anRu gnAlam aLandha pirAn paran, senRu sEAr thiruvEnkata mA malai"-->

thiru voi mozhi 3-3-9--> the Lord who measured the world is in thiru

malai.

 

pirAtti present with the Lord for ever:

 

"agala killEan iRaiyum " enRu alar mEal mangai vuRai mArbA"--> thiru

voi mozhi 6-10-10-- AzhwAr surrendering to the "Lord with His divine

consort"-purushakAram.

 

The auspicious qualities:

"nigaril pugazhAi"--> thiru voi mozhi 6-10-10----> vAtsalyam;

"vulagam mUnRudaiyAi"--> thiru voi mozhi 6-10-10--> swAmithwam;

"ennai AlwAnEa"----> thiru voi mozhi 6-10-10--> sausElyam;

"thiur vEnkadathAnEa" thiru voi mozhi 6-10-10--> saulabhyam.

 

"pugal onRillA adiyEan" --thiru voi mozhi 6-10-10--> AzhwAr has no

refuge and nothing to give in exchange-Akinchanyam.

 

"vun adikkEzh amarndhu pugundhEAnEa"--thiru voi mozhi 6-10-10-->

AzhwAr completely surrenders unto the divine feet of the Lord.

i.e. 'charaNau charaNam prapathyEa'

 

Thus , the surrender unto the divine feet of the Lord is ultimately

succinctly and precisely demonstrated in

 

"adikkEzha amarndhu pugundhEanEa".

 

(to be continued)'

vanamamalai padmanabhan