Thirucchandhaviruttham- 3rd verse- who can perceive You truly!

[Guest guest]

SrI:

 

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

First verse- jagathkAraNa tattvam was beautifully sung

by AzhwAr. Second verse the dharmic paths (hitham)

were described. In third verse now, the ultimate goal

[Parama purushaarttham] of enjoying the Lord Sriya:

Pathi Sriman Narayanan who is ubhaya vibhUthi nAthan

(having both this world and that world of

Paramapadham) as His sareeram…

 

aindhumaindhu maindhumaagi

yallavaRRu Laayumaay,

aindhumoonRu monRumaagi

ninRavaadhi thEvanE,

aindhumaindhu maindhumaagi

yandharaththa Naindhun^inRu,

aindhumaindhu maayan^innai

yaavar_kaaNa vallarE? (3)

 

Who is qualified and is capable of seeing You in the

below mentioned ways! You are the Only One who is the

ubhayavibhUthi nAthan; The Only one who is of the five

forms Para, vyUha, vibhava, archai and haardha roopa,

subhAsraya, dhivya mangaLa vigraha visishtan; [subha-

that which can destroy all sins; Asraya- easily

comprehensible or easily accessible by the mind]; who

is never ever separated from Sri MahalakshmI, who

always resides in Your divine Chest; who shows Himself

with PiraaTTi in Paramamadham (antharatthu – aNaindhu

ninRu); who is the indweller [antharyaami] of the five

material elements [the pancha bhUthas namely, Earth,

water, fire, air and ether (AkAsA)]; who is the five

jnAna indhiryas and five karma indriyas [We experience

sound, touch, form, taste and smell through out

indriyas (senses) i.e. ear, skin, eye, mouth and nose.

These are called jnAna indriyas; and we act through

the five senses or indriyas of action that are called

karma indriyas which are organs of speech, hand, leg,

organ of excretion, and of reproduction, making up

total of ten indriyas]; who is also antharyaami in

other objects

 

(allavaRRuLaayumaay- namely, the changes

mahath- ahankaaram- manas- ten prANAs- such physical

changes- the evolution of Cosmic matter –[prakriti

pariNAmangaL]); who is the antharyaami in pancha

thanmaathraas [sabdha, sparsa, roopa, rasa, gandha]

[tanmaathrAs- these are sound (sabda), touch (sparsa),

form or sight (roopa), taste (rasa) and smell

(gandha). These subtle elements are intermediate

stages between two gross (or basic elements- Bhuthas)

like earth, water etc]; who is the Sattva, RajO,

thamas guNAs; who is the mUla prakrithi [the matter-

abode of triguNAs- all materials objects that can be

perceived by our midns and senses are the various

manifestations of matter – PRAKRITI- and further to be

learnt from saasthras]; who is Akila Heya PratyanIka:

ananta KalyaNa GuNa visishta: Purushoththama: [one who

never ever touched by imperfections and is possessed

with infinite most auspicious attributes;]

 

who is the antharyaami of the five (baddha, muktha,

nithya jeevaathmAs, kaalam and dharma bhUtha jnAnam);

who is the antharyaami of the other world’s

(parampadham’s] aprAkrutha pancha shakthi, pancha

jnAna indriya, pancha karma indriya; who is the

enjoyment; who is the bhOgasthAnam, bhOgOpakaraNam,

the nithyar, the mukthar and sages in Parampadham

(nithyar- one who does service; sages- one who just

experiences joy);

 

Who can understand You who is the antharyammi of all

the above and to enjoy Yourself at Parampadham as

ubhayavibhUthi nAThan! AzhwAr in first PAsuram said,

who can think of You (yaar ninaikka vallar?) except

for sassthras from which they can perceive You as the

SarIrI of all and everyone and everything. In the

world, there are numerous jnAnams (knowledges) and it

is difficult to get the correct, true jnAnam – AzhwAr

explained listing down all combinations of jnAnam in

second verse.

 

Only due to His grace, being blessed by the

Lord’s unbounded grace and dayA, one should be blessed

with a sadAchAryan and learn the sampradAyam and

except for that, it is extremely difficult to get and

perceive/ enjoy Him in his entirety as the One who is

always with Sri and who is ubhaya vibhUthi nAthan-

says in third verse. sa mahAthmA sudhurlabah: - He

Himself says...

 

Please forgive for any errors and omissions; as it is

only due to my lack of understanding. anything good,

the credit goes to rich and wonderful commentary of

Sri UttmUr Swamy..

 

Thirumazhisai AzhwAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

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