Thirucchandhaviruttham- 38th verse- KaaLinga nardhanam!

[Guest guest]

SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

In last verse AzhwAr enjoyed His kai vaNNam (hand

work) and now He continues to enjoy His hand work

along with His footwork… and narrates His leelAs;

 

kadankalandha vankari marupposiththu Or poykaivaay

vidankalandha paambinmEl nadampayinRa naathanE

kudan kalandha kooththanaaya koNdalvaNNa!

thaNthuzhaay,

vadankalandha maalaimaarbhaa! kaalan^Emi kaalanE!

(38)

 

Oh KaalanEmi kaalanE! Oh Swami! The One who was a Yama

(death) of KaalanEmi asurA! [OR] the One who runs the

kaala (Time) ChakrA over ages! Kaala nAthA!

Sarva Swami! The One who broke the tusker of huge

strong elephant Kuvalayaapeetam and then practiced

dancing on the heads of poisonous KaaLingan snake in

the middle of the Yamuna river! Oh cloud hued KaNNA!

The one who danced holding the array of pots on is

head in the intersection of streets! (kudakkootthA!)

heeding to the cowherd woman’s plea in order to get

a handful of butter from her! [what a sowlabhyam] The

One who wears most fragrant thuLasi garland on his

divine chest!

 

Kutti KaNNan went in between the strong legs of the

huge strong elephant while fighting with the same (at

the entrance of Kamsa’s palace] and that angered the

elephant which made the waters ooze out of its

forehead and then Kutti KaNNan broke its tusker and

killed the same. The way he danced in the intersection

of streets with pots on His head is in no way less

enjoyable for Him than the dance He performed on the

poisonous many headed Kaalingan-

the snake.

 

When gopas with their cattle strayed to the spot where

part of Yamuna river by name Kalindi was there and the

thirsty boys drank along with the cattle

from that pond and dropped dead. KaNNan gazed upon

them and realized what happended. They revived with

his divine glance and KaNNan decdied to resolve

the issue then and there with Kaalingan snake who

loves in that pond making the whole pond waters

poisonous with his presence. So, while the Gopas

watched, KaNNan climbed the tree nearby , removed His

peethAmbaram, peacock flowers and the few flowers,

tightened his lion cloth and jumped straight

into the pond. So great was the jump the water

splashed few meters high. Kaalingan was angered and

even surprised and with terrific rage, attacked

the Kutti fiercely and stung Him with his fangs. He

entwined Himself around the divine Body of Kutti in

order to choke him and cut him into various pieces.

The Gopaka boys could not bear to see the darling

KaNNan being chiked. They felt certain that His death

is unavoidable and feel down with sorrowful tears.

Cattle wept and lowered their heads in distress. The

elders by now were informed and the whole cowherd clan

has arraived at the pond bank alarmed including

Nandhagopan. They were more wooried as there was no

Balarama that day with Kutti. Balarama was never

perturbed and consoled all and even prevented Nandhan

from jumping into the waters to save KaNNan.

 

It was almost few long minutes and KaNNan was in the

grip of the deadly snake. When KaNNan realized the

distress of entire cowherd clan and of his father and

mother even, KaNNan grew himself so much that the

snake could not hold him anymore. KaNNan leaped onto

one of the heads of Kaalingan and held the tail with

His one hand. Angered Kaalingan raised his other heads

and their tongues to touch KaNNan and kill Him; KaNNan

jumped on those heads that rose up; Thus, it became

kind of dancing jumping from one head to other

and taming down one head and the other- thus touching

all heads of Kaalingan with His lotus feet (wow! What

a bhAgyam!). The sight was indeed wonderful and

enchanting for everyone and even Devas appeared in the

sky! They can not miss such golden opportunity of

seeing and enjoying paravtham in such simple

enchanting form doing such a wonderful dance!

Kaalingan exhausted by his own struggle and heeding to

the requests and prayers of his (Kaalingan’s) wives,

KaNNan spared him from getting killed. Kaalingan went

with his family, for Ramanaka Dweepa and left Yamuna

river.

 

nATHA! Only the master and Swami needs to protect His

property and hence You did that wonderful deed of

protecting Your property, namelt Gopakas and cattle!

You did it so effortlessly and charmingly! He shows

His Supremacy of Lordship with his wearing thuLasi

garland and declares His Parathvam! The pots, the

snakes and He- all are dark hued colour- and hence

AzhwAr addresses Him- koNdal vaNNA! Cloud coloured

Lord! Not just colour; also in showering His dayA like

the cloud that showers with no partiality.

 

Thirumazhisai Piraan ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

 

Tax Center - File online by April 15th

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[Guest guest]

seeraar thoopul thiruvenkadamudayan thrivadigalae saranam

Dear swamin and all Bhaagavathas,

Its really was a great event in krishna avathaaram.

 

For ur information,hope everyone knows, in Sri Naaraayaneeyam, there

are ten slokas in the 5th centum, describing the beauty of this

leela. it starts with ' Athavaariniko ratharam paninam.......'

For bhagthas who want to drink more of krishna leela, Naarayaneeyam is a good source.

 

adiyaen dhasan,

sridharan.

Madhavakkannan V <srivaishnavan > wrote:

SrI:SrImathE Gopaladesika mahadesikaya namah:Dearest Srivaishnavas,In

last verse AzhwAr enjoyed His kai vaNNam (handwork) and now He

continues to enjoy His hand workalong with His footwork… and narrates

His leelAs;kadankalandha vankari marupposiththu Or

poykaivaayvidankalandha paambinmEl nadampayinRa naathanEkudan

kalandha kooththanaaya koNdalvaNNa!thaNthuzhaay,vadankalandha

maalaimaarbhaa! kaalan^Emi kaalanE! (38)Oh KaalanEmi kaalanE! Oh

Swami! The One who was a Yama(death) of KaalanEmi asurA! [OR] the One

who runs thekaala (Time) ChakrA over ages! Kaala nAthA! Sarva Swami!

The One who broke the tusker of hugestrong elephant Kuvalayaapeetam

and then practiceddancing on the heads of poisonous KaaLingan snake

inthe middle of the Yamuna river! Oh cloud hued KaNNA!The one who

danced holding the array

of pots on ishead in the intersection of streets!

(kudakkootthA!)heeding to the cowherd woman’s plea in order to get a

handful of butter from her! [what a sowlabhyam] TheOne who wears most

fragrant thuLasi garland on hisdivine chest!Kutti KaNNan went in

between the strong legs of thehuge strong elephant while fighting

with the same (atthe entrance of Kamsa’s palace] and that angered

theelephant which made the waters ooze out of itsforehead and then

Kutti KaNNan broke its tusker andkilled the same. The way he danced

in the intersectionof streets with pots on His head is in no way

lessenjoyable for Him than the dance He performed on thepoisonous

many headed Kaalingan- the snake.When gopas with their cattle strayed

to the spot wherepart of Yamuna river by name Kalindi was there and

thethirsty boys drank along with the cattle from that pond and

dropped dead. KaNNan gazed uponthem and realized what

happended. They revived withhis divine glance and KaNNan decdied to

resolve the issue then and there with Kaalingan snake wholoves in

that pond making the whole pond waterspoisonous with his presence.

So, while the Gopas watched, KaNNan climbed the tree nearby , removed

HispeethAmbaram, peacock flowers and the few flowers,tightened his

lion cloth and jumped straight into the pond. So great was the jump

the watersplashed few meters high. Kaalingan was angered andeven

surprised and with terrific rage, attacked the Kutti fiercely and

stung Him with his fangs. Heentwined Himself around the divine Body

of Kutti inorder to choke him and cut him into various pieces.The

Gopaka boys could not bear to see the darlingKaNNan being chiked.

They felt certain that His deathis unavoidable and feel down with

sorrowful tears.Cattle wept and lowered their heads in distress.

Theelders by now were informed and the whole cowherd

clanhas arraived at the pond bank alarmed includingNandhagopan. They

were more wooried as there was no Balarama that day with Kutti.

Balarama was neverperturbed and consoled all and even prevented

Nandhanfrom jumping into the waters to save KaNNan.It was almost few

long minutes and KaNNan was in thegrip of the deadly snake. When

KaNNan realized thedistress of entire cowherd clan and of his father

andmother even, KaNNan grew himself so much that thesnake could not

hold him anymore. KaNNan leaped ontoone of the heads of Kaalingan and

held the tail withHis one hand. Angered Kaalingan raised his other

headsand their tongues to touch KaNNan and kill Him; KaNNanjumped on

those heads that rose up; Thus, it becamekind of dancing jumping from

one head to other and taming down one head and the other- thus

touchingall heads of Kaalingan with His lotus feet (wow! Whata

bhAgyam!). The sight was indeed wonderful

andenchanting for everyone and even Devas appeared in thesky! They can

not miss such golden opportunity ofseeing and enjoying paravtham in

such simpleenchanting form doing such a wonderful dance!Kaalingan

exhausted by his own struggle and heeding tothe requests and prayers

of his (Kaalingan’s) wives,KaNNan spared him from getting killed.

Kaalingan wentwith his family, for Ramanaka Dweepa and left

Yamunariver.nATHA! Only the master and Swami needs to protect

Hisproperty and hence You did that wonderful deed ofprotecting Your

property, namelt Gopakas and cattle!You did it so effortlessly and

charmingly! He showsHis Supremacy of Lordship with his wearing

thuLasigarland and declares His Parathvam! The pots, thesnakes and

He- all are dark hued colour- and henceAzhwAr addresses Him- koNdal

vaNNA! Cloud colouredLord! Not just colour; also in showering His

dayA likethe cloud that showers with no

partiality.Thirumazhisai Piraan ThiruvaDigaLE SaraNamRegardsNamo

NarayanadAsan

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