Guest guest Posted July 22, 2004 Report Share Posted July 22, 2004 SrI : SrI GopAla Desika MahA DesikAya Nama: SlOkam 945 dhaamanirAkrutha tAmasa lOkA dhAthrumukhair-vinathA nijadAsai: pApam asEsham apAkurushE mE Paadhu ! vibhUshitha-Raaghava PaadhA Meaning according to Dr.V.N.VedAntha Desikan Swamy : Oh PaadhukA ! You see to it that the sacred land You reigned over suffered no grief whatsoever. It was Your great grace. Faultless , effulgent , You had Your court filled with kings , whose affluence were of a faultless nature . You never get satisfied with the bliss that You derive by enjoying close contact with the Lord's feet , nor with the bliss You secure for devotees by way of their enjoyment of the Lord's feet . You have powers to increase the bliss further & further ; and there is no impediment to this role of Yours. Special Notes by V.Sadagopan (V.S): 1) UtthamUr Swamy's anubhavam: This and the next verse form a duet of verses representing " Bhinna Vruttha PRATHILOMA gOmuthrikA bandha padhya dhvayam . SlOkams 943 & 944 represented "bhinna vrutthhi ANULOMA gOmuthrika bhandha Padhya dhvayam ". Here , Swamy Desikan says: " Oh PaadhukE ! You are adorning RaamA's feet and with Your prowess have destroyed the community of asurAs . You are being worshipped by Brahma and other devoted servants of Yours. You remove all of my sins. 2. Srimath Andavan's anubhavam: The inner meaning is that SadAchAryAs like the Lord's Paadhukais are capable of destroying the demonic nature (aasura svabhAvam ) of people . They are powerful to chase away the enemies of people of Saathvic nature and enhance their satthva guNam further , which in turn prepares them to reach the limits of being the servants (Seshathva Kaashtai) to the Supreme Lord . They are pristinely pure like the Lord's sacred feet and removes all the blemishes of those , who seek them as refuge.They are thus highly qualified to destroy the aasura svabhAvams , counter Satthva Naasam ( destruction of Satthva guNam ) and eliminators of virOdhis for serving as the servants of the Lord as a chosen way of life . 3. Oh PaadhukE (hE Paadhu ) ! You are known for Your tEjas(lustre) which destroys the people filled with TamO guNams ( DhAma nirAkrutha tAmasa lOkA ). You are worshipped by Your servants like Brahma ( dhAthru- mukhai: daasai: vinathA ). You adorn the sacred feet of Lord Raaghavan ( VibhUshitha Raaghava PaadhA ) . Oh PaadhukE ! You remove entirely all my sins ( Thvam mE pApam asEsham apApurushE )...(V.S). SlOkam 946 SrI GopAla Desika MahA DesikAya Nama: Saarasa soukhya samEthA khyAthA padhapaa bhuvi svAj~njA Saahasa KaaryavanAsA dheerA VasudhA navanyAsA Meaning according to Dr.V.N.VedAntha Desikan Swamy : The PaadhukA was interested in safeguarding the devotee , BharathA , who showed a stubbornness in his stand , sometimes even improper . It ventures to protect devotee somehow. It grants affluence . Its ever-anew , charming steps would be impressive . It enjoys the pleasure of the lotus flowers submitted as archana oblations . The PaadhukA rules with a righteous mace . Special Notes by V.Sadagopan (V.S): 1) UtthamUr Swamy's anubhavam : Oh PaadhukE ! You seem not to be entirely satisfied with the intimate attachment with the Lord's feet . With Your lustre and desire , You get power and without any let , You guard this earth with compassion . Without any blemish , You purify through Your lustre all the kings of the universe including BharathA . 2) SrImath Andavan anubhavam : The inner meaning is : The SadAchAryAs are easy to worship based on their auspicious attributes , ease of access , qualifications , readiness to respond . Their worship removes sorrows and blemishes , creates purity and enhances Saathvika guNam in preparation for reaching the limits of observing the Lord (Seshathva Kaashtai). Hence , the arrival of such SadAchAryAs in our midst is worthy of prayers . 3) Oh PaadhukE ! You have the power and dayA to protect the land between Vidhya and HimalayA mountains/AaryA Vartham ( hE PaadhAvani ! Thvam krupA anaga thrAtha subhU: ). You are blemishless (adhushtA ). You are pure through Your lustre ( RuchA mEdhyA ).You belong to the assembly of Saadhu Janams ( ParishadhA ). You are the protector of Earth ( bhUpA ). You are the One , who is not satisfied with the contact with the sacred feet of Your Lord ( sthyAna sukhai: na thrupthA ). You are with desire ( kAnthyA samEthA ). You have the power of Office ( adhikruthA ) .Oh PaadhukE ! You are uninterruptable ( anirOdhA). Please appear before me ( Thvam aama ) ! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 22, 2004 Report Share Posted July 22, 2004 SrI: SrimathE Sri lakshmi nrisimha divya pAdukA sEvaka Sri vann SatakOpa Sri naaraayaNa yatheendra maHadhEsikaya Nama: Dasasya vignaapanam: Dear Sriman Sadagopan: Regarding sloka "Saarasa soukhya -----" should it not be sloka 947. Per Sriman Tatachariar's edition, this sloka is sloka 947 and sloka 946 is " krupAna--- nirOdhA" . Per Sriman Tatachariar's anubhavam sloka 944 and 945 as that of sloka 943 and 944 are also of gOmuthrika bhandham and that if the previous slokam is written as one line and beginning from the bottom last etc (sorry, adiyen is not able to exactly transliterate it) and he further expalins about the specialty of these two slokams with the bhinna vrutthhi prathilOma gOmuthrika bhandham figure. Per Sriman Tatachariar's anubhavam, if sloka 947 "Saaarsara soukhya----" is read backwards from the last padham, one will get another slokam (948) - "SanyA----. Adiyen will be blessed if swamin can clarify and explain. Adiyen may please be excused for any error (apacharam) on adiyen's part. Dasan Srinivasan Sadagopan wrote: SrI : SrI GopAla Desika MahA DesikAya Nama: SlOkam 945 dhaamanirAkrutha tAmasa lOkA dhAthrumukhair-vinathA nijadAsai: pApam asEsham apAkurushE mE Paadhu ! vibhUshitha-Raaghava PaadhA Meaning according to Dr.V.N.VedAntha Desikan Swamy : Oh PaadhukA ! You see to it that the sacred land You reigned over suffered no grief whatsoever. It was Your great grace. Faultless , effulgent , You had Your court filled with kings , whose affluence were of a faultless nature . You never get satisfied with the bliss that You derive by enjoying close contact with the Lord's feet , nor with the bliss You secure for devotees by way of their enjoyment of the Lord's feet . You have powers to increase the bliss further & further ; and there is no impediment to this role of Yours. Special Notes by V.Sadagopan (V.S): 1) UtthamUr Swamy's anubhavam: This and the next verse form a duet of verses representing " Bhinna Vruttha PRATHILOMA gOmuthrikA bandha padhya dhvayam . SlOkams 943 & 944 represented "bhinna vrutthhi ANULOMA gOmuthrika bhandha Padhya dhvayam ". Here , Swamy Desikan says: " Oh PaadhukE ! You are adorning RaamA's feet and with Your prowess have destroyed the community of asurAs . You are being worshipped by Brahma and other devoted servants of Yours. You remove all of my sins. 2. Srimath Andavan's anubhavam: The inner meaning is that SadAchAryAs like the Lord's Paadhukais are capable of destroying the demonic nature (aasura svabhAvam ) of people . They are powerful to chase away the enemies of people of Saathvic nature and enhance their satthva guNam further , which in turn prepares them to reach the limits of being the servants (Seshathva Kaashtai) to the Supreme Lord . They are pristinely pure like the Lord's sacred feet and removes all the blemishes of those , who seek them as refuge.They are thus highly qualified to destroy the aasura svabhAvams , counter Satthva Naasam ( destruction of Satthva guNam ) and eliminators of virOdhis for serving as the servants of the Lord as a chosen way of life . 3. Oh PaadhukE (hE Paadhu ) ! You are known for Your tEjas(lustre) which destroys the people filled with TamO guNams ( DhAma nirAkrutha tAmasa lOkA ). You are worshipped by Your servants like Brahma ( dhAthru- mukhai: daasai: vinathA ). You adorn the sacred feet of Lord Raaghavan ( VibhUshitha Raaghava PaadhA ) . Oh PaadhukE ! You remove entirely all my sins ( Thvam mE pApam asEsham apApurushE )...(V.S). SlOkam 946 SrI GopAla Desika MahA DesikAya Nama: Saarasa soukhya samEthA khyAthA padhapaa bhuvi svAj~njA Saahasa KaaryavanAsA dheerA VasudhA navanyAsA Meaning according to Dr.V.N.VedAntha Desikan Swamy : The PaadhukA was interested in safeguarding the devotee , BharathA , who showed a stubbornness in his stand , sometimes even improper . It ventures to protect devotee somehow. It grants affluence . Its ever-anew , charming steps would be impressive . It enjoys the pleasure of the lotus flowers submitted as archana oblations . The PaadhukA rules with a righteous mace . Special Notes by V.Sadagopan (V.S): 1) UtthamUr Swamy's anubhavam : Oh PaadhukE ! You seem not to be entirely satisfied with the intimate attachment with the Lord's feet . With Your lustre and desire , You get power and without any let , You guard this earth with compassion . Without any blemish , You purify through Your lustre all the kings of the universe including BharathA . 2) SrImath Andavan anubhavam : The inner meaning is : The SadAchAryAs are easy to worship based on their auspicious attributes , ease of access , qualifications , readiness to respond .. Their worship removes sorrows and blemishes , creates purity and enhances Saathvika guNam in preparation for reaching the limits of observing the Lord (Seshathva Kaashtai). Hence , the arrival of such SadAchAryAs in our midst is worthy of prayers . 3) Oh PaadhukE ! You have the power and dayA to protect the land between Vidhya and HimalayA mountains/AaryA Vartham ( hE PaadhAvani ! Thvam krupA anaga thrAtha subhU: ). You are blemishless (adhushtA ). You are pure through Your lustre ( RuchA mEdhyA ).You belong to the assembly of Saadhu Janams ( ParishadhA ). You are the protector of Earth ( bhUpA ). You are the One , who is not satisfied with the contact with the sacred feet of Your Lord ( sthyAna sukhai: na thrupthA ). You are with desire ( kAnthyA samEthA ). You have the power of Office ( adhikruthA ) .Oh PaadhukE ! You are uninterruptable ( anirOdhA). Please appear before me ( Thvam aama ) ! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 22, 2004 Report Share Posted July 22, 2004 Dear Devotees of SrI RanganAtha PaadhukAs : In Yesterday's posting , there was a mix up in numbering . I have enclosed the correct version below . Please use this and discard the posting of yesterday , which by mistake had included the 947the SlOkam ( Saarasa-soukhya samEthA---). We will start from the 947th SlOkam in he next posting . V.Sadagopan ---- Original Message ----- Sadagopan Ponnappan ; Sgt ; Iowa ; Rajeev (AT) parakalamatham (DOT) org ; SG ; DS ; Swami Wednesday, July 21, 2004 11:10 PM Re: SrI RanganAtha PaadhukA SlOkams 945-946 SrI : SrI GopAla Desika MahA DesikAya Nama: SlOkam 945 dhaamanirAkrutha tAmasa lOkA dhAthrumukhair-vinathA nijadAsai: pApam asEsham apAkurushE mE Paadhu ! vibhUshitha-Raaghava PaadhA Meaning according to Dr.V.N.VedAntha Desikan Swamy : Oh PaadhukA ! Your effulgence is itself adequate to annihilate the asura clan. of the TamO guNaa . Brahma and the like who are your servants , pay obesiance to You . You are an embellishment to the feet of SrI Raama . You eliminate all my sins totally. Special Notes by V.Sadagopan (V.S): 1) UtthamUr Swamy's anubhavam: This and the next verse form a duet of verses representing " Bhinna Vruttha PRATHILOMA gOmuthrikA bandha padhya dhvayam . SlOkams 943 & 944 represented "bhinna vrutthhi ANULOMA gOmuthrika bhandha Padhya dhvayam ". Here , Swamy Desikan says: " Oh PaadhukE ! You are adorning RaamA's feet and with Your prowess have destroyed the community of asurAs . You are being worshipped by Brahma and other devoted servants of Yours. You remove all of my sins. 2. Srimath Andavan's anubhavam: The inner meaning is that SadAchAryAs like the Lord's Paadhukais are capable of destroying the demonic nature (aasura svabhAvam ) of people . They are powerful to chase away the enemies of people of Saathvic nature and enhance their satthva guNam further , which in turn prepares them to reach the limits of being the servants (Seshathva Kaashtai) to the Supreme Lord . They are pristinely pure like the Lord's sacred feet and removes all the blemishes of those , who seek them as refuge.They are thus highly qualified to destroy the aasura svabhAvams , counter Satthva Naasam ( destruction of Satthva guNam ) and eliminators of virOdhis for serving as the servants of the Lord as a chosen way of life . 3. Oh PaadhukE (hE Paadhu ) ! You are known for Your tEjas(lustre) which destroys the people filled with TamO guNams ( DhAma nirAkrutha tAmasa lOkA ). You are worshipped by Your servants like Brahma ( dhAthru- mukhai: daasai: vinathA ). You adorn the sacred feet of Lord Raaghavan ( VibhUshitha Raaghava PaadhA ) . Oh PaadhukE ! You remove entirely all my sins ( Thvam mE pApam asEsham apApurushE )...(V.S). SlOkam 946 SrI GopAla Desika MahA DesikAya Nama: krupanAga-thrAtha subhUradhrushtA mEdhyA ruchA pArishadhAmabhUpA Padhavani! sthyAnamukhairna trupthA kAnthyA samEthAdhikrutha anirOdhA Meaning according to Dr.V.N.VedAntha Desikan Swamy : Oh PaadhukE ! You see to it that the sacred land you reigned over suffered no grief wahtsever. It was Your great grace . Faultless , effulgent , You had Your court filled with kings , whose affluence was of a faultless nature .You never get satisfied with the bliss that you derive by enjoying close contact with the Lord's feet , nor with the bliss You secure for devotees by way of their enjoyment of the feet .You have powers to increase the bliss further and further ; and there is no impediment to this role of Yours . Special Notes by V.Sadagopan (V.S): 1) UtthamUr Swamy's anubhavam : Oh PaadhukE ! You seem not to be entirely satisfied with the intimate attachment with the Lord's feet . With Your lustre and desire , You get power and without any let , You guard this earth with compassion . Without any blemish , You purify through Your lustre all the kings of the universe including BharathA . 2) SrImath Andavan anubhavam : The inner meaning is : The SadAchAryAs are easy to worship based on their auspicious attributes , ease of access , qualifications , readiness to respond . Their worship removes sorrows and blemishes , creates purity and enhances Saathvika guNam in preparation for reaching the limits of observing the Lord (Seshathva Kaashtai). Hence , the arrival of such SadAchAryAs in our midst is worthy of prayers . 3) Oh PaadhukE ! You have the power and dayA to protect the land between Vidhya and HimalayA mountains/AaryA Vartham ( hE PaadhAvani ! Thvam krupA anaga thrAtha subhU: ). You are blemishless (adhushtA ). You are pure through Your lustre ( RuchA mEdhyA ).You belong to the assembly of Saadhu Janams ( ParishadhA ). You are the protector of Earth ( bhUpA ). You are the One , who is not satisfied with the contact with the sacred feet of Your Lord ( sthyAna sukhai: na thrupthA ). You are with desire ( kAnthyA samEthA ). You have the power of Office ( adhikruthA ) .Oh PaadhukE ! You are uninterruptable ( anirOdhA). Please appear before me ( Thvam aama ) ! Quote Link to comment Share on other sites More sharing options...
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