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Shatha Dhushani - A Request

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Dear Bhagavatas,

 

I understood that SrIman Nigamanta Vedanta Desikan had

composed the work titled Sathadushani - 100 arguments,

debating the other schools of thought on a firm

footing.

 

I also heard that there are 66 arguments existing

currently out of the composed 100.

 

Could learned members of the group guide me to any

links/books available on the said topic.

 

Thanks and Best Regards,

Jayakrishna.

--- srivaishnavan <srivaishnavan

wrote:

> SrI:

> SrImathE Gopaladesika mahadesika namah:

>

> Dearest Srivaishnavas,

>

> Even if one has numerous huge sins committed, be

bold

> and fearless, daring to contemplate on Him and that

> would please Him and He will get us rid of those

> paapams- says AzhwAr.

>

> salankalantha seNYchadaikka

> RuththakaNdan veNdalaip

> pulan_kalanka vuNdapaatha

> kaththaNnvan_thu yar_keda,

> alankalmaarvil vaasan^eer_ko

> duththavanna duththaseer,

> nalankoLmaalai naNNumvaNNa

> meNNuvaazhi nenchamE! (113)

>

> Oh mind! The ganges mixed matted red locks, blue

> necked One; who went begging with the white skull in

> his palm; the mahaa paadhaki (great sinner) Rudran

and

> his deep sorrow and curse was removed by The Lord

> Sriya: Pathi Sriman Narayanan; wearing Vanamala on

His

> divine chest by sprinkling the most fragrant water

[to

> fill that skull]. Such most auspicious – who is ever

> Joyful- most compassionate Lord. Think of reaching

Him

> always and live (merrily).

>

> Whatever kind of paapams; whatever magnitude; the

most

> compassionate and most merciful Lord- removes it;

Not

> only does He remove others' sorrows; He is ever

> joyful; ParamAnandhan. He is so loving and caring

for

> others; Think of Him always- AzhwAr says: What means

> here by

> thinking of Him is: [as elaborated by Sri UttamUr

> Swamy]: We do not have to do any effort; His dayA

> alone is enough; OR His dayA is not required; my

> effort alone is adequate to seek His grace; DO NOT

> think of that; and think that it is the Lord who

> removes our sorrows due to

> His dayA and grants us salvation; But He would not

do

> on His own lest He would be considered partial (when

> He is actually not so); He expects a little excuse

of

> rushing and turning towards Him; seeking refuge at

His

> Lotus feet. Thus vyAjAnushtAnam needs to be

performed

> (an effort as an excuse to seek His grace is a

must)-

> should be contemplated.

>

> Salankalandha – The Ganges were entrapped in his

> matted locks and thus he got himself purified with

the

> name Sivan (managaLam- Auspiciousness) by Sri

> Mahavishnu.

> theerThEna mUrdhni viDhruthEna Siva: SivO(S)bhUth:

>

> kaRuttha kaNdan- when the milky ocean was churned,

> there was poison that came out and Rudran sought

> permission from Sriman Narayanan to consume that as

> kaimkaryam towards the churning process and Sriman

> Narayanan blessed him by letting the poison stay out

> at the throat

> level (making its colour bluish). Thus, he has been

> blessed to be powerful by the Lord.

>

> Rudran had plucked the head of his father BrahmA

with

> ahankaaram and thus the skull got stuck to his palm

> (as a curse). He got paranoid and all senses got

weak

> with fear; the flesh, the skin dried up and the

white

> skull remained on his palm. The curse would be

removed

> if the skull is filled and hence he went begging for

> the skull to be filled up. He went everywhere in

vain

> and ultimately he reached Kadal vaNNan Sriman

> Narayanan and cried for His grace and saving him.

Our

> most merciful Lord immediately extracted some water

> using His nails from His Divine Chest and sprinkled

on

> his skull that filled the whole skull and removed

> Rudran's sin. In 42nd verse- it is mentioned that

Lord

> filled the skull with the blood (blood is also

watery

> and hence

> is acceptable). This is also mentioned in Harivamsam

=== Message Truncated ===

 

 

 

 

 

 

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