AchArya hrdhayam 211 -Tenth Ten contd.

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AchArya Hrdhayam

pathAm pathu

 

sUthram 228-16

 

Continuation the Thoughts of Almighty

 

AzhwAr knows all these :

piNakkip bhEadhiyAdha gnAnAdhi vaikalyam illai: At the time of great

pralayam - the souls are kept and safeguarded in His stomach in a

subtle form. At the time of creation, the kArmic effect of one soul

does not get mixed up with the other. Such a type of knowledge and

power rests with the Lord.

" piNakki yAvaiyum, yAvarum, bhEdhithum, bhEdhiyAdhadhOr, kaNakkil

kErthi veLLak kadhir gnAna murthy" thiru-voi-mozhi 6-2-8;

 

Further,

yEaga murthiyil allal mAitha yathna palavidhangaL nammadhu: Moreover,

after having created the souls, the Almighty also creates all other

things, lives and also meditates -yOga nithirai- in the

thirup-pAR-kadal to sustain them and keeps on blessing them with His

grace.

"yEaga murthy, iru mUrthy, mUnRu mUrthi, palamUrthiAgi, aindhu

bhUdamAi, iraNdu chudarAi, aruvAgi, nAgamEARi, nadukkadaluL thuyinRA

nArAyaNANEA.." thiru-voi-mozhi 4-3-3;

Thus, the Lord strives to reclaim the souls and the results are attributed to Him, of course.

 

 

nam thani-ninRA swathanthrar: AzhwAr has realised that the Lord is

independent and needs no support-- 'thani ninRA sArvilA mUrthy" ;

He created the whole scheme of things; He swallowed and spit out the

whole things; He is all the other deities; He is one and all, which I

have realised is the essence of the pAsuram

"avanEa agal gnAlam padaithu idandhAn;

avnaEa akdhu vuNdhumizhndhAn;

avnaEa avanum, avanum, avanum,

avanEA maRRellAmum, aRindhanamEA" thiru-voi-mozhi 9-3-2;

 

Thus, it is crystal clear that AzhwAr has understood that the Lord is

independent, He does not need any support, He creates, destroys and

sutains the whole world/worlds , He creates and maintains all the

souls , dieites and others. .

 

(to be continued)

vanamamalai padmanabhan