Padhuka Sahasram-Niveda Paddhati: Final Thoughts

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Summary of Comments by SrImath AakkUr Andavan(V.Sadagopan):

 

Swamy Desikan enjoyed Maanasa SaakshthkAram

of the Paadhukais in the Chithra Paddhathi . When that

joyous anubhavam faded suddenly , Swamy Desikan was

brought back to the reality of the terrors of SamsAram ,

which is the enemy of Bhagvath anubhavams and Kaimkaryams

to the dhivya dampathis.He got frightened and performed Prapatthi

to the Paadhukais at the beginning of the NirvEdha Paddhathi . That

request was not responded to quickly due to his PrArabdha sEsha

karmAdhinam ( power of the residual PrArabdha karmAs ) or due to

Bhagavath Sankalpam . It became clear to Swamy Desikan that

there would be some more time to stay in the embodied state in

the SamsAram due to Prapthi bhandhaka KarmAs . His longing for

enjoying ParipoorNa Aaanandham thru Bhagavath anubhavam

was intense . He became overtaken by nirvEdham (despair ) and

disgust . Swamy Desikan was very disappointed that the most powerful

and merciful Paadhukais did not grant him Bhagavathanubhava

Poorthy and uninterrupted Kaimkarya PrApthi ( nirvigna kaimakrya

prApthi) . As a Prapannan and as one without any recourse (

aakinchanan) ,

SWamy Desikan was saddened by the indifference of the Paadhukais

and

cried out loud with nirvEdham . The paadhukais responded to the

appeal

and agreed to fulfill his wishes soon and set the stage for the next

Paddhathi ( Phala Paddhathi) .

 

The messages given by Swamy Desikan in this NirvEdha Paddhathi

for the Mumukshus , Who are eligible for Moksham at the end of their

lives are : (1) Clarity in the matters of one's Svaroopam and UpAyam

for gaining the ultimate PurushArTam of Moksham (2) Desire for

and efforts to gain blemishless MokshAnubhavam (3) Disgust

( jigupsai) over SamsAram , which is counterproductive to gain

Moksham (4) desire to accelerate the efforts to gain ParipoorNa

BrahmAnandham , which one can experience only in Parama

Padham (5) developing nirvEdham over all obstacles so that one can

be blessed with ParipoorNa BrahmAnandham (6) intensification of

this sense of nirvEdham day by day (7) Fear of sins that lead to

Yama lOka anubhavam ( sufferings in narakam with YaathanA

SarIram ) by aprapannAs ( those who have not performed

Prapatthi ), (8) Distaste for assoicationn with aasura prakruthis

(9) Eagerness to be associated with dhaiva prakruthis and

(10) Total faith in SadAchAryAs as UpAyam and following their

anushtAanams to stay away from sins that interfere with gaining

the Phalan of Moksham .

 

The NirvEdha Paddhathi was created by Swamy Desikan for

two reasons (1) for the daily use by the Mumukshus for

understanding

the different modes of nirvEdham (nirvEdha PrakArams) that they

have to be familiar with and (2) to celebrate the nirvEdha seelathva

guNams of SadaAchAryans .