Guest guest Posted August 29, 2004 Report Share Posted August 29, 2004 Sri: SrimatE Gopaladesika MahadesikAya Namaha, Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin: 999. kaThankAram lakshmIkarakamalayOgyam nijapadham nidhaDhyAdhrangEsha: kulishakaTinEsminmanasi na: na chEdhEvam maDhyE vishathi dhayayA dhEvi! BhavathI nijAkrAnthikshuNNasmarasharashiKhAkaNtakathathi: Oh Paaduka Devi! The hearts of people have been subject to the arrows of Cupid, which continue to remain as thorns therein. Had You not first entered and pulverized these thorns, by Your grace, how can one expect Lord Ranganatha to step in into these hearts, with His Feet so very delicate as to be caressed very carefully by the hands of Mahalakshmi. Namo Narayana, SriMuralidhara Dasan Special Notes by V.Sadagopan ( V.S): SlOkam 999 1) UtthamUr Swamy's anubhavam: Oh DEvi! If You through Your steps do not pulverize the tips of the thorns of the arrows of Manmatha and prepare my heart as a soft spot fit for housing the tender , lotus feet of Your Lord, How could He (SrI RanganAtha) place His soft feet on my adamantine hard heart? 2) Srimath Andavan's anubhavam: In this slOkam, Swamy Desikan describes the fruits of worshipping the Lord's Paadhukais. Oh victorious PaadhukE resting in my mind after defeating that mind, which roamed fiercely chasing all material and sensory pleasuers! Oh PaadhukE with that Vijya SrI! You pulverized all the fierce thorns present in my mind through Your fervent sanchArams there and made it a safe and soft place for Your Lord to reside. If You had not done that, there was no chance for the Lord to enter my dangerous mind. Thanks to Your help, both of You have settled down in my mind. The inner meaning is that the intimate association with SadAchAryAs and the auspicious benefits of their upadEsa anugrahams produce vivEkam in us, cleanses our minds and results in Bhagavath dhyAnam and anubhavam . 3) Oh Devi PaadhukE! My mind (manas) is dense with sharp thorn-like features resembling the adamantaine weapon (kulisakaDini /vajrAyudham). It is a place that is not most comfortable to enter ( dushpravEsam). Lord RanganAtha's sacred feet are soft like the lotus petals and are easily bruised even from pressings by the soft hands of His divine consort , SrI RanganAyaki ( Lakshmi karatala yOgyam ). In to that hard and lowly place of my mind, the Lord enters and places His Thiruvadi and feels comfortable. How is that possible? (kaTankAram RanganATa : nija padham nidhadhyAth ). It is only because of Your valour to enter my mind and with your intense crushing of those sharp thorn-like entities and pulverizing them through many sanchArams over them (Bhavathee nija aakrAnthy kshuNNa Smara sara sikhA kaNDaka tathi: ). Out of Your compassion for me, You get in between the Lord's tender feet and the field of crushed thorns(manas) so that He does not feel those sharp objects ( dayayA yEvam madhyE visathi)...(V.S). Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.