Sri Alavandhaar's SthOthra Rathnam- verse 12- who is PurushOtthaman? who is the Lord of SrI?

[Guest guest]

SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

Uttering or reading Narayanaanuvaakam, Purusha

sooktham, Upanishads- one would realise the Supreme

Lord unambiguosuly; though Vedas mention about Surya,

Brahma, Rudra, Agni Indra et al, the words need to

understood by looking at the statement before and

after and to be understood in overall context to avoid

getting misled. It can all be clearly understood [says

Alavandhar] that these words all refer to You-

Narayana. [These verses are to be read as addressed

to Narayana to praise His Supremacy and also in order

to clear the confusion of half baked VaidIka as well.

– read 11th verse- yesterday’s post for Chaaga pasu

nyaya]

 

Ka:sree: sriya: paramasattva samaasraya ka:

Ka:puNdareeka nayanah purushOtthama ka:

Kasyaayuthaayuthasathaika kalaamsakaamSE

Viswam vichithra cidhachith pravibhaaga vrittam. [12]

 

Who is Lord of even SrI:? Who is Her sole Master? Who

is the SrI of SrI? Who is the personification and

repository, as well as nirvaahakan of Sattva guNA? Who

is the red lotus eyed Lord beyond compare? Who is the

PurshOtthaman- above all beings- chief of Purusaas-

Purushaanaam Utthaman.. whose billionth and billionth

of minutest part of one small portion of Your

multi-folded and manifold powers, is this entire

universe- including jeeva and matter in different

states and existence, functioning?

 

There are many statements in Vedas declaring creation

of this world.. if one tries to analyse them in

totality without violating any of these statements

with each other, then one would realise that Sriman

Narayanan alone is cause for of this manifested

worlds. Creator is Brahma; and protector is Vishnu-

you may argue. One has to look at Purushasooktham; It

is the grandest of all sruthis; it is there in all

Vedas; There only Sriman Narayanan is mentioned as

Purushan. He is the Lord of BhUmA Devi and Sree Devi-

says Purusha sooktham.

 

Upanishads in one voice have declared that Sriman

Narayanan is the Paradevatha; This kind of scriptural

authority is not at all found in support of other demi

gods in Upanishads.

 

In swEthaswathOra Upanishad, yEkO Rudra: viSwAdhikO

Rudra: are mentioned; But even there Purusha sooktha

mantras are mixed; VedaahamEtham purusham mahaantham-

naanya: panthA ; PurusEna sarvam- etc.. Who grants

Sattva guNA correctly?- it is uttered here as : mahaan

prabhurvai purusha satvasyaisha pravarrthaka: means:

Narayanan – Purusha is the One who blesses with Sattva

gunA; It is very clear to all that BrahmA is the

master of rajasa guNA; Rudra, Thamasa guna and Vishnu

– Satva guNA. If one is blessed with a glance

[kataaksham] of Vishnu at his birth, he is supposed to

be a saatvIkI- and is blessed with Madhusoodhana

kataaksham. Thus, in this Upanishad Rudra word means:

the One who destroys Samsaaris affliction- samsaaric

disease- namely Sriman Narayanan as Sivan also means-

mangaLam- auspiciousness. [read commentary of 11th

verse]

 

Thu He alone is Utthama purushan- Chief among

Purushas. KaNNan himself declares that in GitA that He

is Purusha Utthaman. In GitA, the entire universe is

housed in a minutest part of His greatness and

glories.

 

Who is He? He is the master and Lord of Sree… He is

the Sree of Sree.. Thiruvukkum Thiruvaagiya selvan.

She is His [Vishnu] PathnI and He is Sriya: Pathi.

Have no doubts.. The Supreme Lord is only Sriya: Pathi

Sriman Narayanan- declares Sage Veda Vyasa… .

 

Alavandhar ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

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