Thirumalai and Swamy Deshika - Swamy Deshikan Thirunakshatram celebrations

[Guest guest]

Vishnu swamin, Krishnamachari swamin,

 

I would like to keep this email short as this topic has been already discussed.

 

The Lord narayana is workshiped through the two VaishNava Aagamams (

PaancharAthra and VaikhAnasa Aaagamams ) with their own specific

traditions and Vidhis. Each of these two aagamams have their own

uniqueness. It is the long-observed rule that those who follow one of

the two aagamams are not eligible to use the other aagamam. This is a

strictly observed restriction .

 

As we all know SrI VaikhAnasa Aagamam is followed in Tiruvenkatam

venkatesa perumal koil. rAmAnuja sannidhi was added later to this

temple by the influence of pancharatra's.

 

My understanding is that when the temple is constructed as per SrI

VaikhAnasa Aagamam, there must not be any Acharya or Azhwars beyond

dwajasthambam. Only the supreme diety Lord is the rulling king there

and thus he alone should be workshiped. In VaikhAnasam at every door

dwarapalakas are different. At first door of garbhagruha ( sanctom

sanctorium) are Manika(male) and Sandhya( female) they are wife and

husband. they don't have gada in hand but kunchika ( key to open the

door) and at every door dwarapalakas are different. Vikhanasa

Taapasa, Kishkindha Teertha, Pushpesa sreebhoota and so on.

 

All ritual are followed as per the 8 samhithais of SrI VaikAnasam

(Marichi works). Srivaikhanasa Bhagavat sastra is of vedic in nature

& pancharathra is of tantric(?) in nature. I feel your question can

not be answered as there is nothing written in Sri Vaikhanasam on how

to perform Kaimkaryam for any Acharya or Azhwars sanidhi beyond

dwajasthambam.

 

dasoham,Jayaraman.Jayaraman Srinivasan <vikhanasadasan > wrote:

Oppiliappan, "Vishnu" wrote:Govindaraja,

Venkateswara, Kodandarama - VaikhanasaThayar - PancharatraVishnu---

In Oppiliappan, Narasimhan Krishnamachari wrote:> It

is my understanding that the Govindraraja temple is consecrated

according to the pA'ncarAtra Agama. Experts in the list can clarify.

It is true that according to strict Agama SAstra-s (both pA'ncarAtra

and vaikhAnasa), the priests of one Agama are not supposed to perform

the priest functions for the deities consecrated according to the

other Agama. But violations of the SAstra are widely prevalent at

least in some of the U.S. temples.> > -Krishnamachari> > Vishnu

wrote:>--- End forwarded message

---Do You

?

 

[Guest guest]

Oppiliappan, Jayaraman Srinivasan

<vikhanasadasan> wrote:

srI VikhAnasa maha gurave nama:

 

Dear Sriman Jayaraman,

 

> As we all know SrI VaikhAnasa Aagamam is followed in Tiruvenkatam

venkatesa perumal koil. rAmAnuja sannidhi was added later to this

temple by the influence of pancharatra's.

 

Not by the influence of pAncharAtras but of Srivaishnavas.

 

>

> All ritual are followed as per the 8 samhithais of SrI VaikAnasam

(Marichi works). Srivaikhanasa Bhagavat sastra is of vedic in nature

& pancharathra is of tantric(?) in nature.

 

That is the standard allegation of non-Vaishnavas! viSishtAdwaita is

the only school that recognizes vaikhAnasam in totality.

 

>I feel your question can not be answered as there is nothing written

in Sri Vaikhanasam on how to perform Kaimkaryam for any Acharya or

Azhwars sanidhi beyond dwajasthambam.

 

pAncharAtra also does not specify, I heard. Both these are vaidika

Agamas related to Lord, Goddess and Their family.

 

Both Agamas, do a single hOmam for all AzhwArs, AchAryas as bhakta -

bimbas, since there are no standard guidelines. AndAL is an exception

since all of us believe She is thAyAr Herself. Also a separate hOmam

is done for rAmAnuja in Sriprumbdur. Please correct me if I am wrong.

 

dasoham

Vishnu

>

>

> Jayaraman Srinivasan <vikhanasadasan> wrote:

>

> Oppiliappan, "Vishnu" wrote:

>

>

> Govindaraja, Venkateswara, Kodandarama - Vaikhanasa

> Thayar - Pancharatra

>

> Vishnu

>

> Oppiliappan, Narasimhan Krishnamachari

> wrote:

> > It is my understanding that the Govindraraja temple is

consecrated

> according to the pA'ncarAtra Agama. Experts in the list can

> clarify. It is true that according to strict Agama SAstra-s (both

> pA'ncarAtra and vaikhAnasa), the priests of one Agama are not

> supposed to perform the priest functions for the deities

consecrated

> according to the other Agama. But violations of the SAstra are

> widely prevalent at least in some of the U.S. temples.

> >

> > -Krishnamachari

> >

> > Vishnu wrote:

> >

> --- End forwarded message ---

>

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