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--------Original Message -------

Respected learned SriVaishnava Perunthagaiyeer,

 

 

Please visit the following website for learning Vedas,Upanishads etc:

 

www.sacred-texts.com/hin

 

Both English and Sanskrit versions are available.

 

Dasan,

 

Raguveeradayal.

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<tt>

Dear Srimathi Sangeetha :<BR>

<BR>

You have asked the question:<BR>

What is " aham BrahmAsmi " ?<BR>

<BR>

It is one of the four MahA Vaakyams from<BR>

BruhadhAraNyaka Upanishad belonging <BR>

to Yajur Vedam .<BR>

<BR>

The other three are : " Tath Tvamasi "<BR>

from ChaandhOgya Upanishad , Prj~nAnam Brahma  from <BR>

ItrEya Upanishad belonging to RG Vedam and <BR>

"AyamAthmaa BrahmA " from  Atarva Vedam .<BR>

<BR>

Each one of them have been intrepreted differently <BR>

by Adhi Sankara ( Adhvaitha Darsana SthApakar ) ,<BR>

AchArya RaamAnuja ( VisistAdhvaitha Darsana <BR>

SthApakar  ) and MaadhvAchArya ( Dhvaitha Darsana<BR>

SthApakar ).<BR>

<BR>

Based on their views on the nature of Brahman and <BR>

its relationship to Jeevan derived from the intrepretation <BR>

of the meanings of these MahA Vaakyams , they established<BR>

great VedAnthic fortresses.<BR>

<BR>

Adhi Sankara bases his Adhvaitham doctrines on <BR>

the strength of his views that Brahman is <BR>

identical(abEdha ) with Jeevan .That position<BR>

is valid only on the basis of the soundness of <BR>

the doctrine of MaayA or avidhyA developed by <BR>

Adhi Sankara . VisishtAdhvaitha  and Dhvaitha<BR>

AchAryAs have soundly established with the power<BR>

and support of Brahma SoothrAs that Brahman<BR>

( Iswaran) and Jeevan are distinct and different .<BR>

<BR>

You can get a flavor of these discussions <BR>

in Saranagathy Journal Volume 3.04 , where <BR>

Sriman M.S.Hari discusses the remifications <BR>

of the meanings of "Tatthvamasi " , one of<BR>

the MahA Vaakyams   from the position of<BR>

AchArya RaamAnuja . <BR>

<BR>

These central issues of vedantha VichAram <BR>

have to be learnt at the sacred feet of<BR>

AchAryAs . The monographs of Dr.SMS CHari<BR>

( The Philosophy Of the Upanishads and<BR>

the easy to read monograph on Vaishnavism)<BR>

are very valuable to get an idea of the differences<BR>

between the different VedAnthic Schools .<BR>

<BR>

V.Sadagopan<BR>

     <BR>

It will be difficult to compress the many<BR>

interpretations given to it by different<BR>

darsana sthApakAls like AchArya RaamAnuja  ,<BR>

Adhi Sankara , MadhvAchArya and others .<BR>

<BR>

The subject matter is Brahman , the ultimate reality ,<BR>

its true nature and Brahman's relationship to Jeevan . <BR>

<BR>

- <BR>

"" <BR>

<Oppiliappan><BR>

Friday, October 08, 2004 8:22 AM<BR>

Aham Brahmasmi<BR>

<BR>

<BR>

> <BR>

> Dear All<BR>

> <BR>

> What is Aham Brahmasmi?<BR>

> <BR>

> Thanks<BR>

> Sangeetha<BR>

> <BR>

> <BR>

> <BR>

><BR>

</tt>

 

 

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