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Women and Chanting Vedas

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Dear Devotees,

Shriman ravi sukhparia wrote:

"Every one is entitled to have a dip in the Ganges. But if I want to

be a doctor and practice medicine professionally, I have got to get

MBBS or other degree first and then I can go for specialization

course."

 

Only the modern Purohit practices the profession of performing rituals

and offering prayers on behalf of others who reward him with money for

'services rendered'. In his biography of Ramakrishna Paramahamsa,

Swami Vivekananda observed: " The father being dead, the family was

very poor; and this boy had to make his own living. He went to a

place near Calcutta and became a temple priest. To become a temple

priest is thought very degrading to a Brahmin." Further in the

biography, he observed:

"it has been held from the most ancient times in our country,

legislated upon by Manu, that it is a degenerating occupation to

become a temple priest. Some of the books say it is so degrading as

to make a Brahmin worthy of reproach. Just as with education, but in

a far more intense sense with religion, there is the other idea

behind it that the temple priests who take fees for their work are

making merchandise of sacred things." (

http://www.ramakrishnavivekananda.info/vivekananda/volume_4/lectures_and_discourses/my_master.htm

)

 

The devotees are all seekers, not professionals. They need only

motivation and guidance, not a license or other prescribed

qualification to live their holy life of seeking. Sanatana Dharma

advises all individuals to live their lives for the four

Purusharthaas: Dharma, Artha, Kaama, Moksha. Learning the scriptures,

which includes chanting, is the necessary equipment for one to lead

life according to Dharma and proceed towards the goal of Moksha.

 

Viewed in this light, men belonging to modern times should not

consider women as not fit/qualified (for any reason) to chant the

Vedas. As to whether the shastras themselves have prescribed a

prohibition, opinion does not appear to be unanimous.

 

Dasan

M.K. Krishnaswamy

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Oppiliappan, "MK krishnaswamy"

<krishnaswamy@c...> wrote:

>

 

Dear Sriman Krishnaswamy,

 

I agree with you. Anyway, we have sarvIya SAkhA (vEda for all),

thiruvAimozhi, as the AchArya calls it in "dravidOpanishat tAtparya

ratnAvaLI". Better to concentrate on its meanings in simple Tamil/

some other language.

 

adiyEn rAmAnuja dAsan

Vishnu

 

>

> Viewed in this light, men belonging to modern times should not

consider women as not fit/qualified (for any reason) to chant the

Vedas. As to whether the shastras themselves have prescribed a

prohibition, opinion does not appear to be unanimous.

>

> Dasan

> M.K. Krishnaswamy

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-KrishnamachariVishnu <vsmvishnu (AT) (DOT) co.in> wrote:

Oppiliappan, "MK krishnaswamy" wrote:> Dear

Sriman Krishnaswamy,I agree with you. Anyway, we have sarvIya SAkhA

(vEda for all), thiruvAimozhi, as the AchArya calls it in

"dravidOpanishat tAtparya ratnAvaLI". Better to concentrate on its

meanings in simple Tamil/ some other language.adiyEn rAmAnuja

dAsanVishnu> > Viewed in this light, men belonging to modern times

should not consider women as not fit/qualified (for any reason) to

chant the Vedas. As to whether the shastras themselves have

prescribed a prohibition, opinion does not appear to be unanimous.> >

Dasan> M.K. Krishnaswamy------------------------ Sponsor

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SRIMATHE RAMANUJAYA NAMAHA.

 

Dear Sri Vishnu,

Since I don't exactly get your point, may I ask you whether you mean

to say that it is enough that women learn Thiruvoimozhi and not vedas?

What is that other language you have mentioned?

Regards,

jayasree saranathan

 

-- In Oppiliappan, "Vishnu" <vsmvishnu> wrote:

>

>

> Oppiliappan, "MK krishnaswamy"

> <krishnaswamy@c...> wrote:

> >

>

> Dear Sriman Krishnaswamy,

>

> I agree with you. Anyway, we have sarvIya SAkhA (vEda for all),

> thiruvAimozhi, as the AchArya calls it in "dravidOpanishat tAtparya

> ratnAvaLI". Better to concentrate on its meanings in simple Tamil/

> some other language.

>

> adiyEn rAmAnuja dAsan

> Vishnu

>

> >

> > Viewed in this light, men belonging to modern times should not

> consider women as not fit/qualified (for any reason) to chant the

> Vedas. As to whether the shastras themselves have prescribed a

> prohibition, opinion does not appear to be unanimous.

> >

> > Dasan

> > M.K. Krishnaswamy

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Dear Sriman Krishnamachari :

 

Thanks for your mail.

 

I have asked my AchAryan , Srimath Azhagiya Singar this question

and I have recieved the clear answer that Women should not chant

VedAs . This is sishtAchAram . That is good enough for me . Women do

not need to look upon this as some kind of discrimination or male

dominance . They are free to do what they would like to pursue in this matter

as long as their AchAryan directs.

 

Smt. Saranathan has struggled with this question and has articulated

her efforts to find some compass inside her and has concluded very well

in the fourth of the series of postings about this subject . It was a moving experience

to read her postings and conclusions in front of Raamar Sannidhi . Varattu

Padippu is quite different from genuine bhakthi that brings tears to one's

eyes on experiencing BhagavAn as Sarvam .

 

One of the recent correspondents wrote that the current MadAdhipathis have

some vested interest in keeping women away from reciting VedAs . It is very

insulting to make such statements regarding our AchAryAs . I have rejected

that posting since it was out of line . His point was that we should question

the ulterior motives of our AchAryAs and should not accept all waht they say

or direct in such matters . I can not acept this view .

 

We have had plenty of discussions on this subject and I will close this

series . Please consult with your respective AchAryan and get a clear

ruling and proceed accordingly .

 

Thanks very much ,

V.Sadagopan

Moderator

- Narasimhan Krishnamachari

Oppiliappan

Monday, November 01, 2004 11:47 PM

Re: Re: Women and Chanting Vedas

My humble opinion on the interpretation of SAStra-s is that this is

done by our current AcArya-s for the currrent time. SAstra-s are

very complex by nature, and can contain apparently conflicting

guidelines. This is why we have our learned AcArya-s, who guide us

by interpreting the SAstra-s correectly. So the question that should

be asked is: Does your AcAryan say that women should chant veda-s in

goshTi-s in the temples, whether they should learn chanting veda-s,

etc. I do not know the answer to the question definitively, since I

have not asked my AcAryan this question directly. It is my feeling

that in our country, in our ASrama-s and Mutt-s, the women are not

part of the veda pArAyaNa goshTi. There are no women students in the

veda pArAyaNa schools conducted by our revered AcArya-s, as far as I

know.

 

-KrishnamachariVishnu <vsmvishnu (AT) (DOT) co.in> wrote:

Oppiliappan, "MK krishnaswamy" wrote:> Dear

Sriman Krishnaswamy,I agree with you. Anyway, we have sarvIya SAkhA

(vEda for all), thiruvAimozhi, as the AchArya calls it in

"dravidOpanishat tAtparya ratnAvaLI". Better to concentrate on its

meanings in simple Tamil/ some other language.adiyEn rAmAnuja

dAsanVishnu> > Viewed in this light, men belonging to modern times

should not consider women as not fit/qualified (for any reason) to

chant the Vedas. As to whether the shastras themselves have

prescribed a prohibition, opinion does not appear to be unanimous.> >

Dasan> M.K. Krishnaswamy------------------------ Sponsor

--------------------~--> $9.95 domain names from . Register

anything.http://us.click./J8kdrA/y20IAA/yQLSAA/XUWolB/TM--~->

Links<*> To visit your group on the web, go

to:Oppiliappan/<*> To from

this group, send an email

to:Oppiliappan<*> Your use of

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